Kaxton Siu

ANALYZING EXPLOITATION: The Mechanisms Underpinning Low Wages and Excessive Overtime in Chinese Export Factories

The codes of conduct of Western brand-name corporations normally require supplier factories in the Global South to comply with the local country’s minimum legal wage; the codes also often stipulate a maximum sixty-hour work week. But the problems of illegally low wages and overtime violations in supplier factories remain unresolved. This article uses survey data collected in a city in South China on workers’ wages and work hours to show how legal minimum wage rates, which normally are expressed in developing countries as a monthly wage, obfuscate the level of wages paid to workers. This will be demonstrated by comparing two different payment systems: time rates (which predominate in the toy industry) and piece rates (which predominate in garment manufacturing). The differences in the compensation rates and work hours resulting from the two systems lead the authors to contend that countries in the Global South and the implementers of corporate codes should calculate minimum wages in terms of hourly earnings in order to make wage payments more transparent and help reduce exploitative practices.

Continuity and Change in the Everyday Lives of Chinese Migrant Factory Workers

How have Chinese migrant workers’ patterns of everyday life changed over the past two decades, and what has not changed? Have their personal and career aspirations shifted over time? What changes have occurred in how they maintain social relationships within and across factories? What are the implications for migrant workers, local governance and factory managements? Based on workers’ letters and ethnographic research in Shenzhen, this article argues that migrant workers encounter very different circumstances today in their housing, food, time scheduling, aspirations and ways of maintaining social relationships. yet young migrant workers still invoke social relationships steeped in links to family and village to cope with daily difficulties. I examine the workers’ greater control over their time, local governments’ growing need to accommodate migrant workers’ requirements in order to maintain social stability, and the increasing pressure on factory managements to consider workers’ work/leisure arrangements, especially during peak industrial seasons.

The “Rights Awakening” of Chinese Migrant Workers: Beyond the Generational Perspective

ABSTRACT  In the spring of 2010, the strike of the Honda workers in Nanhai instigated an on-going discourse on the “rights awakening” of the “new generation of migrant workers.” Since then, much has been written about these young workers, generally described as more pro-active and ready to stand up against their employers than the older and more subservient generation. Drawing from statistical findings from two factory-gate surveys in the metal mechanics and garment sectors in Shenzhen, this paper tests two hypotheses: (a) that workers of the younger generation are more cognizant of their legal rights than older workers; (b) that the younger generation wants to work fewer hours and to enjoy life more. We argue that this popular image of the younger generation of migrant workers is one-dimensional and reductive, as it focuses only on generational differences as an explanatory factor for worker activism, while ignoring other issues such as types of industries and payment systems. In this paper, we purport that these elements play important roles in shaping the attitude of this younger generation toward their work and rights.

Labor and Domination: Worker Control in a Chinese Factory:

China’s export-led manufacturing model has been built on extensive exploitation of its migrant workforce under a despotic labor regime, but the methods of control have shifted considerably during the past decade and a half. This article examines new modes of domination over Chinese factory workers, based on fieldwork conducted while the author was living with workers at a foreign-invested garment factory in southern China. The article shows how mechanisms to control the workers are embedded today not only in directly coercive practices but also in a new shop floor culture with affective personal ties and implicit bargaining in wage systems. Against the scholarly literature of management controls that emphasizes rupture and discontinuity between labor regimes, this article argues that China’s emerging labor regime, here referred to as “conciliatory despotism,” inherits despotic features of the labor regime exercised in the 1990s but adds new normative measures of soft control that seek to conciliate worker resentments. This hybrid form of management control represents a stage in China’s evolving labor-management relations in which workers possess more implicit power and can push management into greater concessions than previously.

Exploring the Sacred-Secular Dialect in Everyday Social Work Practice: An Analysis of Religious Responses to Managerialism among Outreach Social Workers in Hong Kong

We examine the recent proliferation of religious discourses among front line social workers in the former British Colony of Hong Kong in order to explore the nature of ‘re-enchantment’ in modern social work practice. In-depth qualitative interviews with twenty social workers who identify as ‘Christian social workers’ in a variety of social work organisations (both religious and secular) reveal the adoption of religious identities and discourses to navigate the encroachment of managerialism. A systematic analysis of these narratives suggests that Christian social workers evoke religion to reclaim feelings of authenticity in their work, to facilitate more personalised relationships with their clients, and to empower themselves following the introduction of managerialist policies. We illuminate the dialectical relationship between religious discourses and managerialism to critique claims in the literature about a ‘re-enchantment’ in social work, and to understand the essence of religion in modern social work practice.