Kenneth Iain MacDonald

Enclosing the global commons: the convention on biological diversity and green grabbing

‘Green grabs,’ or the expropriation of land or resources for environmental purposes, constitute an important component of the current global land grab explosion. We argue that international environmental institutions are increasingly cultivating the terrain for green grabbing. As sites that circulate and sanction forms of knowledge, establish regulatory devices and programmatic targets, and align and articulate actors with these mechanisms, they structure emergent green market opportunities and practices. Drawing on the idea of primitive accumulation as a continual process, we examine the 10th Conference of the Parties to the United Nations Convention on Biological Diversity as one such institution.

Global hunting grounds: power, scale and ecology in the negotiation of conservation

Increasingly, large international conservation organizations have come to rely upon market-oriented interventions, such as sport trophy hunting, to achieve multiple goals of biodiversity protection and ‘development’. Such initiatives apply an understanding of ‘nature’-defined through an emerging discourse of global ecology-to incorporate local ecologies within the material organizational sphere of capital and transnational institutions, generating new forms of governmentality at scales inaccessible to traditional means of discipline such as legislation and enforcement. In this paper, I historicize debates over ‘nature’ in a region of northern Pakistan, and demonstrate how local ecologies are becoming subject to transnational institutional agents through strategies similar to those used by colonial administrators to gain ecological control over their ‘dominions’. This contemporary reworking of a colonialist ethic of conservation relies rhetorically on a discourse of global ecology, and on ideological representations of a resident population as incapable environmental managers, to assert and implement an allegedly scientifically and ethically superior force better able to respond to assumed degradation. In undertaking such disciplinary projects, international conservation organizations rely on, and produce, a representation of ecological space as ‘global’ to facilitate the attainment of translocal political-ecological goals.

Studying Global Environmental Meetings to Understand Global Environmental Governance: Collaborative Event Ethnography at the Tenth Conference of the Parties to the Convention on Biological Diversity

This special issue introduces readers to collaborative event ethnography (CEE), a method developed to support the ethnographic study of large global environmental meetings. CEE was applied by a group of seventeen researchers at the Tenth Conference of the Parties (COP10) to the Convention of Biological Diversity (CBD) to study the politics of biodiversity conservation. In this introduction, we describe our interests in global environmental meetings as sites where the politics of biodiversity conservation can be observed and as windows into broader governance networks. We specify the types of politics we attend to when observing such meetings and then describe the CBD, its COP, challenges meetings pose for ethnographic researchers, how CEE responds to these challenges generally, and the specifics of our research practices at COP10. Following a summary of the contributed papers, we conclude by reflecting on the evolution of CEE over time.

Push and Shove: Spatial History and the Construction of a Portering Economy in Northern Pakistan

The contemporary occupation of portering in mountain regions has largely been structured through transcultural contact, contact between two groups historically symbolized by the oppressive dialectic of power relations: master/ servant, “sahib”/“coolie,” trekker/porter, “him who rides”/“him who carries.” The relative position of these groups within the power relations that characterize adventure tourism has altered through time. The oppression exercised by the superordinate group has likely lessened, while the status enjoyed by the subordinate group has likely increased. Here I refer to portering, the carrying of person or baggage for others, specifically as it relates to the adventure travel industry (trekking, mountaineering, and so forth). There are, of course, circumstances in which the lot of the porter has not increased significantly over the past two centuries. A case that springs immediately to mind is the use of forced labour in the construction of a physical infrastructure in the interior of Burma. Nonetheless, these two groups still operate within radically asymmetrical relations of power. Invariably, “the porter” occupies the lower position; “the employer,” the upper. In this essay, I investigate the historical constitution and evolution of these relations in a region of the Karakoram mountain range of what is now northern Pakistan. Many of the insights upon which this essay are based stem from time spent in villages of the upper Braldu valley of Baltistan. These villages, particularly that of Askole, are strategically situated in relation to the adventure tourism industry. Askole, for example, is the last permanently inhabited village on the trail to K2 (8,611 meters). Despite a recent expansion in tourism, many Baltis have long been familiar with the hardships of carrying the baggage of others along mountain trails.

Capturing the Personal in Politics: Ethnographies of Global Environmental Governance

In this article we elaborate on how we use collaborative event ethnography to study global environmental governance. We discuss how it builds on traditional forms of ethnography, as well as on approaches that use ethnography to study policy-making in multiple institutional and geographical sites. We argue that global environmental meetings and negotiations offer opportunities to study critical historical moments in the making of emergent regimes of global environmental governance, and that collaborative ethnography can capture the day-to-day practices that constitute policy paradigm shifts. In this method, the negotiations themselves are not the object of study, but rather how they reflect and transform relations of power in environmental governance. Finally, we propose a new approach to understanding and examining global environmental governance—one that views the ethnographic field as constituted by relationships across time and space that come together at sites such as meetings.

Memories of Tibet: Transnationalism, Transculturation and the Production of Cultural Identity in Northern Pakistan

Introduction Localized cultural identity movements emerging in much of the world are often described as a retreat into “roots” and represented as a response to the threat of some vague set of processes known as “globalization.” But such representations obscure the role of multiple transnational pathways in supporting localized movements that claim to act in defense of particular models of place and culture. While research investigating the transnational dimensions of such localized movements is just beginning, much of that work has focused on links and ties across national borders established through processes of migration. Work that examines the polymorphic and shifting characteristics of socio-spatial relations, and the way they take advantage of, and help to produce, political opportunity structures that contribute to the formation of these movements, is much less common. Yet, the insights that derive from such work can reveal the importance of diverse socio-spatial relations in establishing the “pathways” that channel the ideological, symbolic and material resources that underpin what appear to be localized, place-based phenomena. More specifically, ethnographic work investigating these movements also illustrates the ways in which the transnational interaction that facilitates their emergence and shapes their structure is simultaneously a process of transculturation. In this paper, I examine the recent emergence of a cultural–political struggle over identity in a small region of northern Pakistan known as Baltistan. Specifically, I describe how the political opportunity structures that allow an oppositional cultural politics to emerge in Baltistan

Fields of green: Corporate sustainability and the production of economistic environmental governance

This article critically examines the production of economistic fields of environmental governance in the context of global summits like Rio + 20. It focuses on the constitutive work performed by diverse actors in extending corporate sustainability logics, social technologies, and organizational forms initially enacted at the 2012 Corporate Sustainability Forum (CSF). Fields are defined as dynamic, relational arenas featuring particular logics, dynamic actor positions, and organizational forms. Corporate sustainability exemplifies how the language and practices of economics have reshaped approaches to environmental protection and sustainable development. Although numerous studies have looked at the implementation of market-oriented approaches, less attention has been focused on the constitutive processes that animate and expand economistic fields of governance over time. Our analysis emphasizes diffuse processes of economization as central to the reproduction and extension of fields. The article addresses three key issues: (1) how global corporate sustainability networks help to constitute economistic fields of governance, (2) the extent to which major events contribute to field configuration, and (3) the processes through which field elements—logics, social technologies, and organizational forms—transpose onto related fields of governance. Field configuration produces economistic environmental governance by solidifying business logics, enabling new actor-networks, launching new global-scale initiatives, and enhancing the role of UN agencies in promoting corporate sustainability. We illustrate field configuration with two examples: the Natural Capital Declaration and the Green Industry Platform. Our analysis highlights the diffuse power of field dynamics in which discursive and social entanglement and transposition reproduce and extend corporate sustainability beyond current institutional boundaries.