Lanna J. Petterson

Viewing Time Measures of Sexual Orientation in Samoan Cisgender Men Who Engage in Sexual Interactions with Fa’afafine

Androphilia refers to attraction to adult males, whereas gynephilia refers to attraction to adult females. The current study employed self-report and viewing time (response time latency) measures of sexual attraction to determine the sexual orientation of Samoan cisgender men (i.e., males whose gender presentation and identity is concordant with their biological sex) who engage in sexual interactions with transgender male androphiles (known locally as fa’afafine) compared to: (1) Samoan cisgender men who only engage in sexual interactions with women, and (2) fa’afafine. As expected, both measures indicated that cisgender men who only engaged in sexual interactions with women exhibited a gynephilic pattern of sexual attraction, whereas fa’afafine exhibited an androphilic one. In contrast, both measures indicated that cisgender men who engaged in sexual interactions with fa’afafine demonstrated a bisexual pattern of sexual attraction. Most of the cisgender men who exhibited bisexual viewing times did not engage in sexual activity with both men and women indicating that the manner in which bisexual patterns of sexual attraction manifest behaviorally vary from one culture to the next.

The Prevalence of Fa’afafine Relatives Among Samoan Gynephilic Men and Fa’afafine

Androphilia refers to sexual attraction to adult males whereas gynephilia refers to sexual attraction to adult females. In Western populations, androphilia in males is familial, but the precise nature of this phenomenon is unclear. Some studies show that androphilic males have preponderances of androphilic male relatives in the maternal, but not paternal, line. In contrast, other studies show that male androphilia clusters in both the maternal and paternal lines. Low fertility populations are susceptible to producing anomalous patterns with respect to biodemographic correlates of male sexual orientation, which may account for discrepancies in the familial patterning of male androphilia across Western studies. We focused on a high fertility population to determine which pattern, if any, prevailed. The prevalence of androphilic male relatives was compared for Samoan gynephilic and androphilic male probands. Samoan androphilic males are known locally as fa’afafine. Compared to Samoan gynephilic males, fa’afafine had significantly more fa’afafine relatives in their maternal and paternal lines. The prevalence of fa’afafine relatives was not significantly different between the paternal and maternal lines for fa’afafine or gynephilic male probands. These findings indicate that male androphilia is familial in Samoa and that it clusters in both the paternal and maternal lines in high fertility populations. We consider our findings in the context of possible explanations for the familial clustering of male androphilia. In addition, we detail how the data presented here illuminate the prevalence of male androphilia in the Samoan population.

Familial Patterning and Prevalence of Male Androphilia in Samoa

Previous research established that male androphilia (i.e., sexual arousal and attraction to adult males) clusters in families. Some studies find that male androphilia clusters in both the paternal and maternal lines, while others find that it clusters only in the latter. Most of the research investigating the familial nature of male androphilia has taken place in Western cultural contexts that are problematic for such research because they are characterized by low fertility. To address this, our previous work has examined familial patterning of male androphilia in Samoa, a high-fertility population in which androphilic males are readily identified due to their public status as fa’afafine (a third gender category). Building on this work, the present study replicated the familial nature of male androphilia in Samoa using a sample size that was ~122% larger than the one we previously employed (N = 382, M ±SD age: 29.72 years ±10.16). Samoan fa’afafine had significantly more fa’afafine relatives in their maternal and paternal lines compared to Samoan gynephilic males (p < .001). The prevalence of male androphilia was equivalent across both the paternal and maternal lines (all p > .15). The revised prevalence estimate of male androphilia in Samoa falls between 0.61% and 3.51%.

Viewing Time and Self-Report Measures of Sexual Attraction in Samoan Cisgender and Transgender Androphilic Males

Across cultures, androphilic males (natal males who are predominantly sexually attracted to adult men, not women) tend to present in one of two forms: cisgender or transgender. Previous research has shown that, although their gender presentation and identities are distinct, the two forms are similar in many other ways. The present study examined whether cisgender and transgender androphilic males exhibit a similar pattern of self-reported sexual attraction and viewing time response to images of men and women, and one that is directly inverse to that of cisgender gynephilic males (natal males who are predominately sexually attracted to adult women, not men). Using measures of self-reported sexual attraction and viewing time, we compared the response patterns of Samoan cisgender males who self-identified as men, were predominantly attracted to men, and had sex only with men (N = 16) and Samoan transgender males who self-identified as fa’afafine, were predominantly attracted to men, and had sex only with men (N = 30). Samoan cisgender males who self-identified as men, were predominantly attracted to women, and had sex only with women (N = 31) served as a comparison group. Androphilic men and fa’afafine reported greater sexual attraction to men than women and viewed the images of men longer than those of women. Gynephilic men showed the inverse pattern. Viewing time discrepancies between participant’s preferred gender and their non-preferred gender were greater for gynephilic men compared to the two androphilic groups. The implications of these preliminary findings for the use of viewing time measures of male sexual orientation across different cultural contexts are discussed.