Lasse Martin Koefoed

‘The stranger’, the city and the nation: on the possibilities of identification and belonging

The paper explores the relationship between ‘the stranger’ and the spatial formations of the city and the nation in a dual sense. On the one hand, it discusses the construction of the stranger as a figure, both generally and in relation to formation of the city and the nation in particular. On the other hand, it explores the experiences and practices of people designated as ‘strangers’, that is, the experiences and feelings arising in the multiplicity of everyday signifying encounters and the possibilities of identification afforded by the city and the nation respectively. This twofold aim is pursued through an integrated reading of literature on the stranger and material from an interpretative analysis performed in Copenhagen among citizens of Pakistani origin. The main point argued throughout the paper is that it is not possible to simply ‘be’ a stranger; you become a stranger through specific, embodied encounters. The stranger is a relational figure, constituted in a spatial ambivalence between proximity and distance, and in this way he/she can take different shapes and different roles depending on the context in which it is performed. This indeterminacy shows in the empirical analysis, where the stranger takes a very different role within the nation and the city and in some sense helps to differentiate between the qualities of these two spatial formations.

(Re)scaling identities: Embodied others and alternative spaces of identification

This article draws attention to life as an ‘internal stranger’ in the city, the nation and other spatial formations. It explores the habitability of the different spatial formations and the possibilities of identification for ethnic minority groups. Drawing on research on citizens in Copenhagen of Pakistani origin, the study employs theoretical ideas of estrangement, identification and recognition in order to obtain a thorough understanding of the complexity and the contradictory character of their spatial identities and affiliations. A turning point in the double processes of estrangement and identification is ambivalence in affiliation to the Danish nation expressing the discrepancy between feeling Danish and not being recognized as a full member of the Danish imagined community. This emotional ambivalence gives rise to what we call jumping scale in identification and a search for alternative spaces of identity.

MAJORITY AND MINORITY NATIONALISM IN THE DANISH POST‐WELFARE STATE

Abstract The future of the nation and the Danish welfare state is one of the most important political issues today. The transition in neoliberal governance from welfare state to security state, the ongoing securitization of global and European mobility, the restructuring of public services and the re‐scaling of political and economic power has made the debate around the welfare state central. In this article I take an approach to the welfare nation state that is based on the practices and narratives of everyday life. The argument is that narrative practices in everyday life constitute a central sphere inviting studies of the struggle over the welfare community and meaning. The empirical material draws on two recent research projects that include narratives and perspectives from minority and majority population in Denmark. By analysing different perspectives on the nation the article intends to open up for both shared narratives on the welfare state but also differences in the ongoing struggle over the right to the nation.

Ambiguity in urban belonging

Being a ‘stranger’ has become increasingly difficult on the European continent during the latest decades. Populist racism and anti-immigration attitudes have made life difficult, and Denmark has taken the position as one of the iconic cases of this development. But how is that reflected in the cities? Does the character of the city as ‘a world of strangers’ open up special possibilities of coexistence? These are the questions addressed in this paper using material from an interpretative analysis conducted among Copenhagen citizens of Pakistani origin. The analysis aims to construe an affective mapping of life as an ethnic minority in the city. It revolves around three issues. First, it focuses on the narrators’ experiences of exclusions and blockages in everyday life. This is followed by a focus on urban belonging emphasizing its differential character. Finally, the ambiguity of experiences is discussed, including the paradox that the experiences of estrangement apparently have only marginal influence on the possibility of belonging. The narrators simultaneously express strong emotions around exclusions and construe different creative ways of belonging to the city.

Mobile encounters: bus 5A as a cross-cultural meeting place

Abstract The paper explores modes of encounters in the everyday practice of bus travel. Particularly, it addresses cross-cultural encounters located in the tension between familiarity and difference, between inclusion and exclusion. The paper is located in contemporary thoughts, approaching public transport not only as a moving device but also as a social arena. Furthermore, the bus is simultaneously perceived as a public space, at once composite, contradictory and heterogeneous, and as a meeting place involving ‘Throwntogetherness’. The encounters analysed are bodily, emotional charged and outspoken meetings between passengers, with the socio-materiality of the bus and drivers as co-riders and gatekeepers.

A mosque event: the opening of a purpose-built mosque in Copenhagen

Abstract This paper explores the opening of a purpose-built mosque in Copenhagen, treating it as a case of cross-cultural encounters in urban public space. The encounters explored, then, take a specific form; they are mediated through the architecture and materiality of the mosque and the symbolic signs and public imaginations attached to it. And they are connected to a specific event – the opening of the mosque. In the first part, a conceptual framework is presented bringing together literature on three notions: encounters, visibility and the event. Following this, the paper explores the opening event, the public debate that surrounds it, the process leading up to it and some reactions in the months that followed. The paper concludes by showing how the opening event expresses several paradoxes. The controversies over the visibility of Islam in public space push stereotypical imaginations and Islamophobic feelings to the extremes. At the same time, however, they bring together different groups in unprecedented ways and create new constellations over political, religious and cultural boundaries.

Festival as embodied encounters: on Kulturhavn in Copenhagen

ABSTRACT This article is part of a project on Paradoxical Spaces: Encountering the Other in public space which explores how cultural difference is experienced, practiced and negotiated in public space. Specifically, it explores the ‘multicultural’ festival Kulturhavn taking place yearly along the harbour of Copenhagen. Multicultural festivals are seen as places for on-going identity negotiations, where individuals and groups define meaningful concepts of identity along with notions of exclusion. In the paper, we adopt a performative approach abandoning the distinction between bodies and space and embracing ideas of ‘embodiment’ and ‘rhythm’. We explore participant engagement emphasizing bodily practices as well as sensuous experiences, but also differential processes and orientalist images produced in, and through, encounters. Among the range of activities at the festival, we focus on three: food; dance; and taekwondo. The methods are participant observation and different kinds of interviews.