Laura Finsten

Boundaries, scale, and internal organization

Abstract The abstract systems properties of size, centralization, and boundary permeability are related in a theoretical model, wherein size and permeability are positively associated and these two properties are in turn negatively associated with centralization. The model is tested with regional archaeological survey data for 1500 B.C.–A.D. 1520 from the Valley of Oaxaca, Mexico. The results point out the conditions under which the model does and does not hold in the cultural evolution of this complex society.

Engendering Tomb 7 at Monte Alban: Respinning an Old Yarn [and Comments and Reply]

A contextual analysis of material culture recovered from Tomb 7 at Monte Alban suggests a radical reinterpretation f the gender identification of the tombs principal individual. Spinning and weaving implements found with the burial, previously interpreted as a male, indicate the strong possibility that the individual was gender-female. A reinterpretation fthe skeletal remains as presented in the published accounts further indicates that the osteological evidence is ambiguous at best and the skeleton may have been of a biological female. Finally, the total assemblage is considered in reference to the religious and gender ideologies of pre-Columbian Mesoamerica to suggest that Tomb 7 may have been an important shrine to Lady 9 Grass, a principal member of the Mixtec Mother Goddess complex. This paper points up the necessity of periodic reevaluations of accepted wisdom that may have been developed under theoretical paradigms that minimized cultural diversity.

Ecological Theory and Cultural Evolution in the Valley of Oaxaca [and Comments and Reply]

A number of researchers have recently challenged the usefulness of cultural ecology for explaining pre-Hispanic ultural evolution in the Valley of Oaxaca. We address those criticisms and attempt to show how a rather traditional ecological model is at least consonant with the data. Our aim is not so much to demonstrate the greater explanatory power of our model in comparison with the arguments of the researchers of the Valley of Oaxaca projects as to show that the published data do not permit he rejection of either.

Regional Evolution in the Valley of Oaxaca, Mexico

AbstractThe Valley of Oaxaca, in southern Mexico, is one area in which anthropologists are beginning to achieve a picture of the evolution of a whole society on the regional scale. This has been possible because of a two-pronged research strategy involving excavation of living floors by Kent Flannery and his associates, and, concurrently, a field-by-field surface survey directed by Richard E. Blanton. Here the results of the settlement pattern work completed thus far are presented and related to data from excavations and ethnohistory.

The Economic Systems of Ancient Oaxaca: A Regional Perspective [and Comments and Reply]

Archaeological data from a regional settlement pattern survey of the Valley of Oaxaca, Mexico, are used to monitor how scarce goods and resources were allocated to members of society through eight phases from 600 B.C. to A.D. 1520. The goal is to determine how distinct historical social structures performed economically in terms of the goods and resources recoverable archaeologically. Measures utilized include land use and settlement characteristics, domestic architectural space, public architecture, pottery, obsidian, and a number of other artifact classes. The results show consistent linkages between specific land use and population variables and specific artifactual items in ways suggesting that political control, or lack thereof, structured the economy in patterned ways. Other factors, including urbanization and boundary permeability, are influential but not as persistently involved as political power. These results show how regional-scale archaeological data can be used to sharpen theoretical understanding of the evolution of political/economic systems.

Circular Architecture and Symbolic Boundaries in the Mixtec Sierra, Oaxaca

Systematic survey of 1,000 km 2 in a mountainous zone of the Mixteca Alta in Oaxaca, Mexico, has produced detailed architectural data at a large number of pre-Hispanic settlements. One unusual architectural form, circular stone foundations, apparently dates to the Late Postclassic period. Comparisons to similar architectural forms described in the archaeological and ethnographic literature of Mesoamerica and in the Mixtec codices suggest that they may have been sweatbaths. Analysis of their regional distribution and site contexts leads to interesting conclusions about additional contexts for sweatbath ritual. The symbolic link between royal birth, marriage, and sweatbath ritual is clear in the Mixtec codices. An additional use may have been in rituals affirming community identity and marking community boundaries. We suggest a further connection to the use of sweatbaths in Mixtec toponyms and their association with sacred places on the Mixtec landscape, both of which reflected the importance of marriage alliance and female royal inheritance in the territorial strategies of Postclassic Mixtec kingdoms.

Prehispanic colonization of the Valley of Oaxaca, Mexico

A decade ago in a seminal monograph, Anne Kirkby proposed a model of colonization for the prehispanic Valley of Oaxaca, Mexico, in which settlement location was determined by the distribution of prime agricultural land. The model was tested against the corpus of known prehispanic settlements and tentative support was found. In the years since this study, a systematic archeological settlement pattern project was completed, making a more adequate test of the model possible. Reexamination of the colonization process suggests that, although agricultural considerations were important, they were less determinant of settlement location than had been implied previously. The adoption of a broader perspective toward regional colonization is suggested.

Late Highland Mesoamerican Preclassic

relative time period: Follows the Early Highland Mesoamerican Preclassic tradition and precedes the Central Mexico Classic and Southern Mexico Highlands Classic traditions.