Lorna Roberts

Critical race theory in England

Critical Race Theory (CRT) explains and challenges the persistence of racial discrimination throughout the world today, addressing issues such as racism, post-colonialism and systems of apartheid. Despite claims we live in a post-racial era, equality laws are under threat in the UK and evidence of racism persists in life and work.

Obama and the ‘Arab Spring’: desire, hope and the manufacture of disappointment. Implications for a transformative pedagogy

For a period, in the run up to the election (2007–2008) and the months after the election, the name ‘Obama’ signified hope for millions, not just in America but across the world. As the hope turned to disappointment, the financial crisis deepened and the Arab Spring renewed a call for a ‘humanity’ that could transcend the differences of nations and faiths. What can be learnt from such events about the pedagogies of hope, disappointment and public action? Are there lessons for a transformative pedagogy, an education that could underpin and continuously create the conditions for a politics of freedom and social justice? A range of print, broadcast and digital/Internet news media is analysed to explore the political/rhetorical/pedagogical strategies already set into play that ‘manufacture disappointment’ in order to undermine and negate the transformative, transgressive symbolic significance of ‘Obama’ and thus manage the theme of change to reassert the same.

Becoming a black researcher: reflections on racialised identity and knowledge production

Critical race theory (CRT) emerged from the U.S. context, and many question the validity of its application to spaces beyond the United States; however, for many black academics in the UK, it has a powerful resonance. Where many in the academy have dismissed the viability of the concept of race in favour of the term ethnicity – or they privilege class – in any discussion of inequalities, CRT recognises the salience of race, centralising it and analysing the ways in which race and racism continue to shape life experiences. CRT has provided an intellectual space for a growing community of academics in England to explore not only our own racial positioning within the academy and wider society but also that of the communities we work with in our research to achieve greater social justice. This paper explores the significance of CRT to the authors biography and intellectual journey.