Mardi Schmeichel

Good Teaching? An examination of culturally relevant pedagogy as an equity practice

The adoption of educational policy measures to close the achievement gap, as well as the significant amount of scholarship dedicated to the subject, are just some of the indicators that reflect the tremendous concern in education about the academic performance of students of colour. Within research aimed at promoting equitable practices in education, culturally relevant teaching has emerged as a good teaching strategy to improve achievement. Using genealogical methods to examine the ways in which culture has become relevant to classroom practice, the author argues that that the perceived difference from white students that made it possible to conceive of children of colour as culturally deficit in the 1960s is also invoked in more recent literature that promotes attending to culture as an equity strategy. The take-up of culturally relevant teaching as something that a teacher can ‘do’, instead of a critical stance that a teacher takes, is also examined and critiqued.

Feminism, Neoliberalism, and Social Studies

The purpose of this article is to analyze the sparse presence of women in social studies education and to consider the possibility of a confluence of feminism and neoliberalism within the most widely distributed National Council for the Social Studies (NCSS) publication, Social Education. Using poststructural conceptions of discourse, the author applies second-wave feminist theory and Frasers (2009) work on neoliberalism as lenses to illuminate the limited attention to women and feminism in this text during the 1980s in order to better understand how women have been marginalized in social studies education and to consider the possibility that the feminist principles present in social studies were taken up in service of neoliberal forces.

Skirting Around Critical Feminist Rationales for Teaching Women in Social Studies

Abstract Feminist practices can provide firm theoretical grounding for the kind of social studies that scholars promote, especially in relation to efforts to include women in the curriculum. However, in P–12 social studies education, neither women nor feminism receive much attention. The study described in this article was a discourse analysis of 16 recently published lesson plans that did include women. Through this examination of the rationales and language used to promote teaching about women, the author sheds light on some discursive obstacles inhibiting attention to gender issues in critical feminist ways and argues that by shifting norms in the field, we can realize feminism’s potential to contribute to both social studies and ongoing discussions about women and gender inequity in society.

“Women made it a home”: representations of women in social studies

This article explores recently published P-12 social studies lesson plans that include women to examine how attending to women is “getting done” in the field and how the lessons represent women and women’s experiences. Using discourse analysis methodologies, the author demonstrates that women have been included as topics in ways that do not work toward disrupting problematic discourses about gender norms. Through their avoidance of issues of power and patriarchy, most of the lessons fall short of addressing gender inequity – in the past or the present – in a significant way. More critical attention to women and gender in lessons, as well as in other curricular spaces, are important steps toward harnessing social studies’ potential to engage students in the meaningful consideration of inequitable gender relations.

Children, Mathematics, and Videotape Using Multimodal Analysis to Bring Bodies Into Early Childhood Assessment Interviews

Despite the increased use of video for data collection, most research using assessment interviews in early childhood education relies solely upon the analysis of linguistic data, ignoring children’s bodies. This trend is particularly troubling in studies of marginalized children because transcripts limited to language can make it difficult to analyze embodied power relations between majority researchers and minority children. This article responds to this problem by outlining a theoretical position on power and bodies, describing multimodal analysis strategies, and using these strategies to analyze the subject positions available during a mathematical assessment interview for three African American preschool child-participants and the European American adult researcher. This study draws attention to the complexity of human interactions during assessment interviews by describing the ways children positioned themselves as willing (or not), attentive (or not), and competent (or not) as well as describing the ways the researcher sought to position herself.

Selfies as postfeminist pedagogy: the production of traditional femininity in the US South

ABSTRACT This article describes a study of selfies posted on Instagram by a group of predominantly white, college women at a large public university in the US South. Selfies are used as data to explore how performances of traditional femininity are legitimated, authorized, and reinscribed through photo-posting practices. The authors argue that these performances circulate a public pedagogy of femininity and contribute to notions of traditional gender roles and physical attractiveness that reinforce classed and raced norms of beauty. The selfies, which idealize the southern lady [McPherson, Tara. 2003. Reconstructing Dixie: Race, Gender, and Nostalgia in the Imagined South. Durham: Duke University Press], characterize a particularly regionalized type of self-promotion in the visual economy facilitated by Instagram. Drawing on theorizations of postfeminism, the authors describe how the hyperfemininity performed in these selfies can be interpreted within the morass of neoliberal discourses that on one hand encourage women’s adoption of traditional gender practices while at the same time discourage the critique of systems that marginalize women.

Check it Before you Wreck It

Recently, while watching the news regarding the latest sex scandal involving an American politician, I was reminded of Bill Clinton’s discussion of his affair with Monica Lewinsky in a 2004 interview with Dan Rather on 60 Minutes. Clinton said that he had the affair “Just because I could” (McDermott, 2009, para. 15).