Margaret Sax
British Museum
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Gold Bulletin | 2007
Ian C. Freestone; N. D. Meeks; Margaret Sax; Catherine Higgitt
The Lycurgus Cup (fig 1) represents one of the outstanding achievements of the ancient glass industry. This late Roman cut glass vessel is extraordinary in several respects, firstly in the method of fabrication and the exceptional workmanship involved and secondly in terms of the unusual optical effects displayed by the glass. The Lycurgus Cup is one of a class of Roman vessels known as cage cups or diatreta, where the decoration is in openwork which stands proud from the body of the vessel, to which it is linked by shanks or bridges Typically these openwork “cages” comprise a lattice of linked circles, but a small number have figurative designs, although none of these is as elaborate or as well preserved as the Lycurgus Cup. Cage cups are generally dated to the fourth century A.D. and have been found across the Roman Empire, but the number recovered is small, and probably only in the region of 50-100 examples are known [1, 2]. They are among the most technically sophisticated glass objects produced before the modern era. The openwork decoration of the Lycurgus Cup comprises a mythological frieze depicting the legend of King Lycurgus from the sixth book of Homer’s Iliad. The figures, carved in deep relief, show the triumph of Dionysus over Lycurgus. However it is not only the cut-work design of the Cup that shows the high levels of skill involved in its production. The glass of the cup is dichroic; in direct light it resembles jade with an opaque greenish-yellow tone, but when light shines through the glass (transmitted light) it turns to a translucent ruby colour (Fig 1a and b). The cup was acquired by the British Museum from Lord Rothschild in 1958 (with the aid of a contribution from the National Art Collection Fund) [3]. The mythological scenes on the cup depict the death of Lycurgus, King of the Edoni in Thrace at the hands of Dionysus and his followers. A man of violent temper, Lycurgus attacked Dionysus and one of his
Antiquity | 2000
Margaret Sax; N. D. Meeks; Dominique Collon
Scanning electron microscopy provides an insight into the lapidary techniques of the ancient Near East. Engraved features on quartz cylinder seals have been compared to those produced experimentally, leading to a radical reassessment of the date for the introduction of the engraving wheel.
Antiquity | 2014
Peter Hommel; Margaret Sax
Academic interest in the elaborate bead assemblages recovered from graves of the Western Zhou elite has grown in recent years. Beads and beaded ornaments have been seen as both markers of external contact and evidence of change in the Zhou ritual system. Recent study of these bead assemblages, however, indicates that they may also have reflected shifting political circumstances. The use of different bead materials and forms suggests a trend to centralised production and control of manufacture, particularly from the later tenth century BC. The authors correlate a move towards readily manufactured materials with evidence for widespread elite intermarriage, and consider a possible tension between production and the socio-political strategies of the Zhou court
Journal of Archaeological Science | 2004
Margaret Sax; N. D. Meeks; Carol Michaelson; Andrew Middleton
Journal of Archaeological Science | 2012
Haida Liang; Margaret Sax; David Saunders; Mike Tite
Journal of Archaeological Science | 2013
Margaret Sax; Kunzhang Ji
Journal of Archaeological Science | 2008
Margaret Sax; Jane MacLaren Walsh; Ian C. Freestone; Andrew H. Rankin; N. D. Meeks
Iraq | 2000
Margaret Sax; N. D. Meeks; Dominique Collon
Archive | 2011
Haida Liang; Margaret Sax; David Saunders
Apollo: The international magazine of arts | 2003
Carol Michaelson; Margaret Sax