Maristela Vendramel Ferreira

Michel Henry e os problemas da encarnação: o corpo doente

In his incarnation theory, Michel Henry radically subverts the Cartesian paradigm, as understood by the traditional phenomenology, offering to psychology and other fields of knowledge the conception of indissociability between body and subjectivity. He conceives the body as subjective and calls it flesh, whereas the dissociations are suffering modes of the incarnated individuality. However, Michel Henry does not thematizes the incarnations problems and its consequences. These problems can arise by organic degenerations. It is relevant for the psychological clinic to discuss about the incarnations problems because the way we live the body is the way we inhabit the flesh. The objective of this work is to understand the question of incarnation in organic degenerations and how they affect the constitution of the self. For that it will be used the sense of hearing and its loss as a conductive thread in addressing this issue.

Michel Henry and the problems of encarnation: The diseased body

In his incarnation theory, Michel Henry radically subverts the Cartesian paradigm, as understood by the traditional phenomenology, offering to psychology and other fields of knowledge the conception of indissociability between body and subjectivity. He conceives the body as subjective and calls it flesh, whereas the dissociations are suffering modes of the incarnated individuality. However, Michel Henry does not thematizes the incarnations problems and its consequences. These problems can arise by organic degenerations. It is relevant for the psychological clinic to discuss about the incarnations problems because the way we live the body is the way we inhabit the flesh. The objective of this work is to understand the question of incarnation in organic degenerations and how they affect the constitution of the self. For that it will be used the sense of hearing and its loss as a conductive thread in addressing this issue.

Michel Henry y los problemas de la encarnación: el cuerpo enfermo

In his incarnation theory, Michel Henry radically subverts the Cartesian paradigm, as understood by the traditional phenomenology, offering to psychology and other fields of knowledge the conception of indissociability between body and subjectivity. He conceives the body as subjective and calls it flesh, whereas the dissociations are suffering modes of the incarnated individuality. However, Michel Henry does not thematizes the incarnations problems and its consequences. These problems can arise by organic degenerations. It is relevant for the psychological clinic to discuss about the incarnations problems because the way we live the body is the way we inhabit the flesh. The objective of this work is to understand the question of incarnation in organic degenerations and how they affect the constitution of the self. For that it will be used the sense of hearing and its loss as a conductive thread in addressing this issue.

Fenomenologia de Michel Henry e a clínica psicológica: sofrimento depressivo e modalização

Michel Henry’s phenomenology of life considers affectivity as central to the constitution of the person. To suffer is to prove yourself, to feel yourself affected by life which in its autoaffection, constitutes itself as life of the body, incarnated in it. With his notion of original suffering and fruition, Michel Henry contributes the psychological clinic so that it may reconsider the issue of suffering modalization as a clinical work aligned to the ontological record of life in its auto affection. Given the relevance of the suffering to the clinic and the original contribution of Michel Henry’s phenomenology of the life, this study aims to discuss the phenomenality of the suffering affective modalization in the psychological clinic. For this purpose, we will give attention to the suffering manifested in depression, as did Michel Henry in his work Souffrance et Vie, which proposes that the understanding of depression is only possible within the original suffering and fruition, thereby rescuing their value as an affective experience, constitutive and eminently human.RESUMO. A fenomenologia da vida de Michel Henry considera a afetividade como central para a constituicao da pessoa. Sofrer e provar-se a si mesmo, e sentir-se afetado pela vida, que, em sua autoafeccao, constitui-se como vida do corpo nele encarnada. Com sua nocao sobre o sofrer e o fruir originarios, Michel Henry contribui com a clinica psicologica, de modo que esta possa repensar a questao da modalizacao do sofrimento como um fazer clinico alinhado ao registro ontologico da vida em sua autoafeccao. Diante da relevância do sofrimento para a clinica e da original contribuicao da fenomenologia da vida de Michel Henry, esse trabalho tem por objetivo discutir a fenomenalidade da modalizacao afetiva do sofrimento na clinica psicologica. Para tanto, iremos dar atencao ao sofrimento manifesto na depressao, como fez Michel Henry em seu trabalho Souffrance et Vie , no qual propoe que a compreensao da depressao so e possivel dentro do sofrer e do fruir originarios, resgatando assim seu valor como vivencia afetiva, constitutiva e eminentemente humana. Palavras-chave : Michel Henry; sofrimento; depressao.

Michel Henry's phenomenology and the psychological clinic: depressive suffering and modalization

Michel Henry’s phenomenology of life considers affectivity as central to the constitution of the person. To suffer is to prove yourself, to feel yourself affected by life which in its autoaffection, constitutes itself as life of the body, incarnated in it. With his notion of original suffering and fruition, Michel Henry contributes the psychological clinic so that it may reconsider the issue of suffering modalization as a clinical work aligned to the ontological record of life in its auto affection. Given the relevance of the suffering to the clinic and the original contribution of Michel Henry’s phenomenology of the life, this study aims to discuss the phenomenality of the suffering affective modalization in the psychological clinic. For this purpose, we will give attention to the suffering manifested in depression, as did Michel Henry in his work Souffrance et Vie, which proposes that the understanding of depression is only possible within the original suffering and fruition, thereby rescuing their value as an affective experience, constitutive and eminently human.RESUMO. A fenomenologia da vida de Michel Henry considera a afetividade como central para a constituicao da pessoa. Sofrer e provar-se a si mesmo, e sentir-se afetado pela vida, que, em sua autoafeccao, constitui-se como vida do corpo nele encarnada. Com sua nocao sobre o sofrer e o fruir originarios, Michel Henry contribui com a clinica psicologica, de modo que esta possa repensar a questao da modalizacao do sofrimento como um fazer clinico alinhado ao registro ontologico da vida em sua autoafeccao. Diante da relevância do sofrimento para a clinica e da original contribuicao da fenomenologia da vida de Michel Henry, esse trabalho tem por objetivo discutir a fenomenalidade da modalizacao afetiva do sofrimento na clinica psicologica. Para tanto, iremos dar atencao ao sofrimento manifesto na depressao, como fez Michel Henry em seu trabalho Souffrance et Vie , no qual propoe que a compreensao da depressao so e possivel dentro do sofrer e do fruir originarios, resgatando assim seu valor como vivencia afetiva, constitutiva e eminentemente humana. Palavras-chave : Michel Henry; sofrimento; depressao.

3Fenomenología de Michel Henry y la clínica psicológica: sufrimiento depresivo y modalización

Michel Henry’s phenomenology of life considers affectivity as central to the constitution of the person. To suffer is to prove yourself, to feel yourself affected by life which in its autoaffection, constitutes itself as life of the body, incarnated in it. With his notion of original suffering and fruition, Michel Henry contributes the psychological clinic so that it may reconsider the issue of suffering modalization as a clinical work aligned to the ontological record of life in its auto affection. Given the relevance of the suffering to the clinic and the original contribution of Michel Henry’s phenomenology of the life, this study aims to discuss the phenomenality of the suffering affective modalization in the psychological clinic. For this purpose, we will give attention to the suffering manifested in depression, as did Michel Henry in his work Souffrance et Vie, which proposes that the understanding of depression is only possible within the original suffering and fruition, thereby rescuing their value as an affective experience, constitutive and eminently human.RESUMO. A fenomenologia da vida de Michel Henry considera a afetividade como central para a constituicao da pessoa. Sofrer e provar-se a si mesmo, e sentir-se afetado pela vida, que, em sua autoafeccao, constitui-se como vida do corpo nele encarnada. Com sua nocao sobre o sofrer e o fruir originarios, Michel Henry contribui com a clinica psicologica, de modo que esta possa repensar a questao da modalizacao do sofrimento como um fazer clinico alinhado ao registro ontologico da vida em sua autoafeccao. Diante da relevância do sofrimento para a clinica e da original contribuicao da fenomenologia da vida de Michel Henry, esse trabalho tem por objetivo discutir a fenomenalidade da modalizacao afetiva do sofrimento na clinica psicologica. Para tanto, iremos dar atencao ao sofrimento manifesto na depressao, como fez Michel Henry em seu trabalho Souffrance et Vie , no qual propoe que a compreensao da depressao so e possivel dentro do sofrer e do fruir originarios, resgatando assim seu valor como vivencia afetiva, constitutiva e eminentemente humana. Palavras-chave : Michel Henry; sofrimento; depressao.