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Dialogue | 1992

Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony

Martin M. Tweedale

Two of the best currently practising scholars of Ockham, Marilyn Adams and Paul Spade, seem to have accepted a reading of Ockhams ontological program which, although it contains much that is uncontroversially correct, attributes to Ockham a reductionist view that is on my interpretation of his works far too radical to be genuinely Ockhams. Their reading runs as follows. So far as entities go, Ockham accepts only particular substances and some particular qualities. Aristotles categories, according to Ockham, are not 10 broad classes of radically different sorts of things, but rather are classes of non-complex terms arranged roughly according to the kinds of questions they can be used to answer. When we look at these terms we find that those in the category of substance and some in the category of quality are not definable by some longer expression synonymous with them but simply signify each of the members of a certain class of substances or qualities. These terms are said to be absolute. But other terms (some in the category of quality and all in the other categories, whether abstract or concrete) can either be replaced by a definition that is synonymous with the term defined or can be interpreted as making “exponible” the sentences in which they occur. These terms are all said to be connotative. It is in principle possible to reword all the sentences in which these connotative terms appear so that the only categorematic terms left are absolute terms from the categories of substance and quality.


Archive | 2017

Peter of Spain

Martin M. Tweedale

Peter of Spain was one of the most influential medieval logicians. His famous Tractatus, later called Summulae logicales, was read and commented on for several hundred years after it was written, well into the sixteenth century. In these selections from the Tractatus and the Syncategoremata his theory of supposition, as well as his analysis of some synctegorematic terms, are presented. The discussion of supposition became particularly important for later logic, and it is here presented in full detail. Supposition for Peter is a theory of reference. Syncategorematic terms for Peter are terms that cannot function as logical subject or predicate and examples of such terms are ‘every,’ ‘not,’ and ‘is.’ His treatment of ‘is’ as a composition of subject and predicate is presented in this selection.


The Philosophical Review | 1981

Abailard on Universals

John Longeway; Martin M. Tweedale


Archive | 1997

Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures

Richard N. Bosley; Martin M. Tweedale


Noûs | 2004

Future contingents and deflated truth-value gaps

Martin M. Tweedale


Archive | 1982

Abelard and the culmination of the old logic

Martin M. Tweedale; Norman Kretzmann; Anthony Kenny; Jan Pinborg; Eleonore Stump


Archive | 1991

Aristotle and His Medieval Interpreters

Martin M. Tweedale; Richard N. Bosley


Canadian Journal of Philosophy | 1988

Aristotle's Realism

Martin M. Tweedale


Dialogue | 1990

Aristotle's Motionless Soul

Martin M. Tweedale


Archive | 2013

Ancient Political Thought: A Reader

Richard N. Bosley; Martin M. Tweedale

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