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Dive into the research topics where Miranda Phillips is active.

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Featured researches published by Miranda Phillips.


The Sociological Review | 2010

People Who Live Apart Together (LATs) – How Different are They?:

Simon Duncan; Miranda Phillips

‘Living apart together’ – that is being in an intimate relationship with a partner who lives somewhere else – is increasingly recognised and accepted as a specific way of being in a couple. On the face of it, this is a far cry from the ‘traditional’ version of couple relationships, where co-residence in marriage was placed at the centre and where living apart from ones partner would be regarded as abnormal, and understandable only as a reaction to severe external constraints. Some commentators regard living apart together as a historically new family form where LATs can pursue a ‘both/and’ solution to partnership – they can experience both the intimacy of being in a couple, and at the same time continue with pre-existing commitments. LATs may even de-prioritize couple relationships and place more importance on friendship. Alternatively, others see LAT as just a ‘stage’ on the way to cohabitation and marriage, where LATs are not radical pioneers moving beyond the family, but are cautious and conservative, and simply show a lack of commitment. Behind these rival interpretations lies the increasingly tarnished spectre of individualisation theory. Is LAT some sort of index for a developing individualisation in practice? In this paper we take this debate further by using information from the 2006 British Social Attitudes Survey. We find that LATs have quite diverse origins and motivations, and while as a category LATs are often among the more liberal in family matters, as a whole they do not show any marked ‘pioneer’ attitudinal position in the sense of leading a radical new way, especially if age is taken into account.


Archive | 2013

Why do people live apart together

Simon Duncan; Julia Carter; Miranda Phillips; Sasha Roseneil; Mariya Stoilova

Interpretations of living apart together (LAT) have typically counter-posed ‘new’ versus ‘continuist’ perspectives. Recent surveys, however, construct LAT as a heterogeneous category which support a ‘qualified continuist’ position – most people live apart as a response to practical circumstances or as a modern version of ‘boy/girlfriend’, although a minority represents something new in preferring to live apart as a more permanent family form. This paper interrogates this conclusion by examining in detail why people live apart together, using information from a nationally representative survey from Britain and from interview accounts. Our analysis shows well one important feature of living apart together – its flexible pragmatism. LAT as a category contains different sorts of relationship, with different needs and desires. While overall coupledom remains pivotal and cohabitation remains the goal for most, LAT allows more freedom for manoeuvre in conducting relationships. LAT is both ‘new’ and a ‘continuation’.


International Review of Sociology | 2011

People who live apart together (LATs): new family form or just a stage?

Simon Duncan; Miranda Phillips

‘Living apart together’ – that is being in an intimate relationship with a partner who lives somewhere else (LAT) – is increasingly recognised and accepted as a specific way of being in a couple. On the face of it, this is a far cry from the ‘traditional’ version of couple relationships, where co-residence in marriage was placed at the centre and where living apart from ones partner would be regarded as abnormal, and understandable only as a reaction to severe external constraints. Some commentators regard living apart together as a historically new family form where partners can pursue a ‘both/and’ solution to partnership – they can experience both couple intimacy, but at the same time maintain personal autonomy and pre-existing commitments. Alternatively, others see LAT as just a ‘stage’ on the way to cohabitation and marriage, where LATs are not radical pioneers moving beyond the family, but are cautious and conservative, and simply show a lack of commitment. Behind these rival interpretations lies the increasingly tarnished spectre of individualisation theory. Is LAT some sort of index for a developing individualisation in practice? We take this debate further by using information from the 2006 British Social Attitudes Survey and from in-depth interviews with LAT partners. We find that LATs do resemble cohabitating (unmarried) couples in demographic and social terms, but also display quite diverse origins and motivations. One group of LATs do not see themselves as couple partners at all, but more as special boy/girlfriends. Others live apart mainly in response to external circumstances. But some LATs do seem to be developing a new way of living in their relationships, as a means of balancing both couple intimacy and personal autonomy over the longer term.


Family Science | 2014

Practices and perceptions of living apart together

Simon Duncan; Miranda Phillips; Julia Carter; Sasha Roseneil; Mariya Stoilova

This paper examines how people living apart together (LATs) maintain their relationships, and describes how they view this living arrangement. It draws on a 2011 survey on LAT in Britain, supplemented by qualitative interviewing. Most LATs in Britain live close to their partners, and have frequent contact with them. At the same time most see LAT in terms of a monogamous, committed couple, where marriage remains a strong normative reference point, and see living apart as not much different from co-residence in terms of risk, emotional security or closeness. Many see themselves living together in the future. However, LAT does appear to make difference to patterns of care between partners. In addition, LATs report advantages in terms of autonomy and flexibility. The paper concludes that LAT allows individuals some freedom to manoeuvre in balancing the demands of life circumstances and personal needs with those of an intimate relationship, but that practices of LAT do not, in general, represent a radical departure from the norms of contemporary coupledom, except for that which expects couples to cohabit.


Sociology | 2016

Sex, Love and Security: Accounts of Distance and Commitment in Living Apart Together Relationships

Julia Carter; Simon Duncan; Mariya Stoilova; Miranda Phillips

Drawing on a 2011 national survey and 50 semi-structured interviews, we explore the differing ways in which those in living apart together (LAT) relationships discuss and experience notions of commitment. We found that sexual exclusivity in LAT relationships is expected by the large majority, regardless of their reasons for living apart. The majority of the interviewees also expressed a high degree of commitment to their partner in terms of love, care and intimacy, alongside an appreciation of the increased freedom and autonomy that living apart has to offer. Respondents were divided into four groups according to their perceived commitment: 1. Autonomous commitment, 2. Contingent commitment, 3. Ambivalent commitment, and 4. Limited commitment. Despite differing degrees of commitment, however, the overall finding was that the importance of relating and making relational decisions was central, even in the lives of those living in such unconventional relationship styles.


Archive | 2009

New families? Tradition and change in modern relationships

Simon Duncan; Miranda Phillips


Archive | 2008

New families? Tradition and change in partnering and relationships

Simon Duncan; Miranda Phillips


Journal of Social Welfare and Family Law | 2012

Legal rights for people who ‘Live Apart Together’?

Simon Duncan; Julia Carter; Miranda Phillips; Sasha Roseneil; Mariya Stoilova


British Journal of Sociology | 2017

Constructions, reconstructions and deconstructions of 'family' amongst people who live apart together (LATs).

Mariya Stoilova; Sasha Roseneil; Julia Carter; Simon Duncan; Miranda Phillips


Archive | 2013

Living apart together: uncoupling intimacy and co-residence

Simon Duncan; Miranda Phillips; Sasha Roseneil; Julia Carter; Mariya Stoilova

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Julia Carter

Canterbury Christ Church University

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