Morten Tønnessen

Umwelt Transitions: Uexküll and Environmental Change

What role does environmental change play in Jakob von Uexküll’s thought? And what role can it play in a up-to-date Uexküllian framework? Admittedly, in hindsight it appears that the Umwelt theory suffers from its reliance on Uexküll’s false premise that the environment (including its mixture of species) is generally stable. In this article, the Umwelt theory of Uexküll is reviewed in light of modern findings related to environmental change, especially from macroevolution. Uexküll’s thought is interpreted as a distinctive theory of phenomenology—an ‘Uexküllian phenomenology’—characterized by an assumption of the (in the realm of life) universal existence of a genuine first person perspective, i.e., of experienced worlds. It is suggested that acknowledging this distinctiveness is critical for eco-phenomenology as well as for biosemiotics; the latter of which can only thus thrive as a true ‘semiotics of being’, rather than a mere ‘semiotics of functioning’.

The Biosemiotic Glossary Project: Agent, Agency

The current article is the first in a series of review articles addressing biosemiotic terminology. The biosemiotic glossary project is inclusive and designed to integrate views of a representative group of members within the biosemiotic community based on a standard survey and related publications. The methodology section describes the format of the survey conducted in November–December 2013 in preparation of the current review and targeted on the terms ‘agent’ and ‘agency’. Next, I summarize denotation, synonyms and antonyms, with special emphasis on the denotation of these terms in current biosemiotic usage. The survey findings include ratings of nine citations defining or making use of the two terms. I provide a summary of respondents’ own definitions and suggested term usage. Further sections address etymology, connotations, and related terms in English and other languages. A section on the notions’ mainstream meaning vs. their meaning in biosemiotics is followed by attempt at synthesis and conclusions. Although there is currently no consensus in the biosemiotic community on what constitutes a semiotic agent, i.e., an agent in the context of semiosis (the action of signs), most respondents agree that core attributes of an agent include goal-directedness, self-governed activity, processing of semiosis and choice of action, with these features being vital for the functioning of the living system in question. I agree that these four features are constitutive of biosemiotic agents, and stipulate that biosemiotic agents fall within three major categories, namely 1) sub-organismic biosemiotic agents, 2) organismic biosemiotic agents and 3) super-organismic biosemiotic agents.

The Biosemiotic Glossary Project: Umwelt

This is the second article in a series of review articles addressing biosemiotic terminology. The biosemiotic glossary project is designed to integrate views of members within the biosemiotic community based on a standard survey and related publications. The methodology section describes the format of the survey conducted July–August 2014 in preparation of the current review and targeted on Jakob von Uexküll’s term ‘Umwelt’. Next, we summarize denotation, synonyms and antonyms, with special emphasis on the denotation of this term in current biosemiotic usage. The survey findings include ratings of eight citations defining or making use of the term Umwelt. We provide a summary of respondents’ own definitions and suggested term usage. Further sections address etymology, relevant contexts of use, and related terms in English and other languages. A section on the notion’s Uexküllian meaning and later biosemiotic meaning is followed by attempt at synthesis and conclusion. We conclude that the Umwelt is a centerpiece phenomenon, a phenomenon that other phenomena in the living realm are organized around. To sum up Uexküll’s view, we can characterize an Umwelt as the subjective world of an organism, enveloping a perceptual world and an effector world, which is always part of the organism itself and a key component of nature, which is held together by functional cycles connecting different Umwelten. In order to pay respect to Uexküll’s work, we must move from notion to model, from mention of Uexküll’s Umwelt term to actual application of it.

Steps to a Semiotics of Being

The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of a phenomenal/experienced world that is organism-specific (rather than species-specific) and ultimately refers to an existential realm. 3) Existential universals at work on Earth include seeking out the edible, dwelling in a medium, holding a phenomenal world (possibly an Umwelt) and being endowed with life, and consequently being mortal. 4) Human Umwelten include speechless Umwelten, spoken Umwelten and alphabetic Umwelten. 5) An Uexküllian phenomenology—stating that semiotic states represent the general class to which all mental/cognitive states belong—can draw on the works of the phenomenologists David Abram and Ted Toadvine (The notion of semiotic states is treated in Tønnessen 2009a: 62–63. For an introduction to eco-phenomenology, see Brown and Toadvine (eds.) 2003). 6) A task for such a phenomenology is to portray the natural history of the phenomenal world. 7) An imperative task in our contemporary world of faltering biological diversity is that of Umwelt mapping, i.e. a mapping of ontological niches. 8) The ecological crisis is an ontological crisis with historical roots in humankind’s domestication of animals and plants, which can be taken as archetypical for our attempted planet-scale taming of the wild. 9) The process of globalization is expressed by correlated trends of depletion of semiotic diversity and semiotic diversification. 10) Semiotic economy is a field which task it is to map the human ontological niche insofar as its semiotic relations are of an economic nature. All ten points will be commented (explicitly or implicitly) in due time.

Umwelt and Language

It is often asserted that the existence of human language sets us apart from non-humans, and makes us incomparably special. And indeed human language does make our Umwelt (Jakob von Uexkull), our lifeworld, uniquely open-ended. However, by committing what I term the anthropocentric mistake, i.e. falsely assuming that all true reality is linguistic, we close in on ourselves and our language-derived practices, and as a result we lose sight of much that truly matters (including a proper understanding of our human nature). Like Sebeok and Hoffmeyer I hold that language is a modeling system, but unlike them I argue that language is not external to the Umwelt, but internal to it. Language changes the human Umwelt not by escaping or sidelining it, but by fundamentally transforming it. In consequence supra-linguistic phenomena as well are modeled as internal to the human Umwelt. The Umwelt model presented is termed the tripartite Umwelt model, and includes three aspects of Umwelt: the core Umwelt, the mediated Umwelt and the conceptual Umwelt. Linguistic practices are placed within the latter, but it is furthermore claimed that a number of animals too have conceptual Umwelten, which are said to be characterized by predicative reasoning, the habitual, mental attribution of specific features to someone or something. The activity of languaging is presented as more-than-linguistic, with reference to the distributed language perspective. Given all the dark matter underpinning and surrounding verbal practices, a foray into the hinterland of language is called for. A section on the genesis and modalities of language addresses the origin and evolution of language, acquisition of language in childhood and a simple typology of the various linguistic modalities of the human Umwelt. The concluding section treats Ivar Puura’s notion semiocide, and the question: how can we language as if nature mattered?

“Darwin und die englische Moral”: The Moral Consequences of Uexküll's Umwelt Theory

Uexküll’s 1917 critique of what he calls the “English morality”, written during World War I, points the contemporary reader toward important implications of the translation of descriptive scientific models to normative ethical theories. A key figure motivating biosemiotics, Uexküll presents here a darker side: one where his Umwelt theory seems to motivate a bio-cultural hierarchy of value and worth, where some human beings are worth more than others precisely because of the constraints of their Umwelten. The first English translation of this essay, introduced here, gives scholars access to Uexküll’s lines of thought, historical context, and normative interpretations. It is particularly pertinent for contemporary attempts to develop a biosemiotic ethics based, among other things, on the Umwelt theory.

Comprehending the Semiosis of Evolution

Most contemporary evolutionary biologists consider perception, cognition, and communication just like any other adaptation to the environmental selection pressures. A biosemiotic approach adds an unexpected turn to this Neo-Darwinian logic and focuses not so much on the evolution of semiosis as it does on the semiosis of evolution. What is meant here, is that evolutionary forces are themselves semiotically constrained and contextualized. The effect of environmental conditions is always mediated by the responses of organisms, who select their developmental pathways and actions based on heritable or memorized past experience and a variety of external and internal signals. In particular, recognition and categorization of objects, learning, and communication (both intraspecific and interspecific) can change the evolutionary fate of lineages. Semiotic selection, an effect of choice upon other species (Maran and Kleisner 2010), active habitat preference (Lindholm 2015), making use of and reinterpreting earlier semiotic structures – known as semiotic co-option (Kleisner 2015), and semiotic scaffolding (Hoffmeyer 2015; Kull 2015), are some further means by which semiosis makes evolution happen. Semiotic processes are easily recognized in animals that communicate and learn, but it is difficult to find directly analogous processes in organisms without nerves and brains. Molecular biologists are used to talk about information transfer via cell-to-cell communication, DNA replication, RNA or protein synthesis, and signal transduction cascades within cells. However, these informational processes are difficult to compare with perception-related sign processes in animals because information requires interpretation by some agency, and it is not clear where the agency in cells is. In bacterial cells, all molecular processes appear deterministic, with every signal, such as the presence of a nutrient or toxin, launching a pre-defined cascade of responses targeted Biosemiotics (2016) 9:1–6 DOI 10.1007/s12304-016-9262-7

Organisms Reshape Sign Relations

A key feature of biosemiotics is, in contrast with traditional semiotics, that it considers the dynamics of semiosis at multiple time scales, and emphasizes the active role organisms have in reshaping sign relations. Historically, semiotics has been focused either on the structural properties of signs systems or on the relations between sign vehicles, objects, and human interpretations. Questions about the origin and dynamics of sign relations have rarely been raised. Uexkull, who developed the foundational ideas of biosemiotics, was the first to propose that objects in the environment have specific meanings for different organisms. In his biological perspective, organisms have a pivotal role in developing their meaning relations with the environment. Uexkull (1926: 317) further observed that

The ontogeny of the embryonic, foetal and infant human umwelt

This article, which envelops a case study and development of umwelt theory, addresses four research questions: At what point does the human umwelt emerge? What umwelt transitions can be identified in the ontogenesis of the early human umwelt? What is characteristic of the umwelt trajectory of human embryos/ foetuses/infants? How are umwelt objects established/crystallized/fixated in the human umwelt? The early human umwelt is characterized by rapid change, radical transformations, and gradual establishment of the first and most basic umwelt objects by way of exploration and learning. While the human umwelt arguably emerges already at the embryonic stage, the sense-saturated umwelt emerges at the foetal stage. Unlike an adult human’s umwelt, but like other altricial umwelten, the umwelt of the human foetus and infant is not fully functional from the perspective of the organism itself. In other words, their basic functioning directly depends on others. Our human sociality is further stimulated by shared undertakings early on in our terrestrial lives which effectively make us part of some specific social system.

Darwin and the English Morality

This claim has been put forward from many sides: People of different nations should learn to know each other, then any discord would end because each people would respect the peculiarities of the others. This reasoning has never sounded clear and evident to me, because one can again and again observe that with regard to the contact between individuals, close acquaintance is not capable of eliminating the discord. On the contrary, people who hate each other in the fiercest way know each other very well, and are by no means inclined to tolerate or respect the peculiarities of the others. The war has made us quite familiar with many different peoples, but our respect for them has not grown. Nevertheless, the claim that we should get to know foreign peoples is very much justified, even if neither respect nor tolerance were to follow. Only familiarity with the specific characteristics of each nation gives us a basis for measuring their actions properly. Only this knowledge places us in a position to predict how a people will act in a given case. Biosemiotics (2013) 6:449–471 DOI 10.1007/s12304-013-9182-8