Natasha A. Tassell-Matamua

Near-Death Experiences and the Psychology of Death:

Little is known about the psychological phenomenology of death. Reported across known history and in all cultures by those who have died or been close to death, NDEs challenge objective-mechanistic models by suggesting the phenomenology of death may involve a variety of complex psychological processes. This article discusses three notable characteristics of the NDE—loss of the fear of death, psychological sequelae, and complex conscious abilities—supporting this claim. The implications these have for advancing societal understandings of death are discussed, and their pragmatic application for professions where death is frequently encountered, such as palliative care, is addressed.

Does Learning About Near-Death Experiences Promote Psycho-Spiritual Benefits in Those Who Have Not Had a Near-Death Experience?

ABSTRACT Research has revealed a consistent pattern of positive aftereffects in those who report a near-death experience [NDE]. Beneficial outcomes are also possible for those who have not had a NDE, but instead learn about them, although much of this research has been conducted on therapeutic populations. Using a sample of 143 participants randomly assigned to either an intervention or non-intervention group, we investigated whether learning about NDEs generated the same psycho-spiritual benefits having a NDE does. Results revealed significant changes in appreciation for life, spirituality, and appreciation for death, in the intervention group after learning about NDEs.

“I’m not afraid to die”: the loss of the fear of death after a near-death experience

Abstract According to terror management theory, fear of death is one of the most profound of human anxieties. Yet, the near-death experience (NDE) and its associated pattern of after-effects represent an intriguing exception to this theory. Studies indicate the loss of the fear of death is an instantaneous and pervasive after-effect of NDEs. Some theorists propose this elimination of death fear could be related to the sense of disembodiment felt during the NDE. In this article, we expand on previous theories by suggesting the combination of four specific elements of the NDE directly influence the loss of the fear of death, including: the sense of disembodiment, positive emotional content, meeting and greeting with deceased others and spiritual beings and exposure to a bright otherworldly light. We conclude by making suggestions for future research endeavours in this area, and their potential beneficial implications for health service delivery, particularly in end-of-life care.

‘I feel more spiritual’. Increased spirituality after a near-death experience

ABSTRACT Near-death experiences (NDEs) often precipitate a variety of aftereffects, which can include an increased sense of spirituality. While a large volume of literature attests to these changes, less is known about what aspects of NDEs might be most influential in this change. This study aimed to address this issue by investigating what specific NDE characteristics and features were related to spirituality and religiousness within a sample of 135 participants who self-identified as having had an NDE. While no significant associations were evident with NDE characteristics (i.e. date, location, and circumstance), results revealed significant correlations between specific features of an NDE (i.e. cognitive, affective, transcendental, paranormal) and spirituality. No significant correlations were evident between NDE characteristics and features and religiousness. Findings are discussed in relation to previous research and we suggest NDEs have much to contribute to advancing understandings of spirituality.

Psycho-spiritual transformation after an exceptional human experience

ABSTRACT Increasingly reported in contemporary times, exceptional human experiences (EHEs) are unusual spontaneous occurrences deviating from common perceptions about the nature of reality. Previous literature attests to the transformative influence EHEs exert on those who have them, which can include feeling a greater sense of spirituality. Our study investigated the relationship between EHEs and psycho-spiritual transformation, in a sample of 72 participants who self-identified as having experienced an EHE. Mystical/unitive EHEs were most commonly reported by the sample, and significantly positive associations were evident between EHEs and the psycho-spiritual indicators of spiritual growth and presence of meaning in life.