Peter J. Hemming

Researching children, youth and religion: Identity, complexity and agency:

Research on children, young people and religion is becoming more prevalent following an increased interest in this traditionally under-researched area. However, little discussion has taken place to date on the appropriateness of past frameworks for making sense of children’s religious lives. This article calls attention to the issue of religious identity in relation to children and young people. By drawing on the diffuse body of interdisciplinary social scientific research in this area, the article seeks to apply the new social studies of childhood model through the two concepts of complexity and agency. Following this, it then goes on to make some suggestions for future directions in the study of children, young people and religious identity.

'No Offence to God but I Don't Believe in Him': Religion, schooling and children's rights

ABSTRACT Since the Children Act 2004 in both England and Wales, schools are expected to give due attention to the issue of children’s rights, particularly respect for the views of pupils in matters that affect them, as outlined in Article 12 of the UNCRC. However, one theme that has been relatively unexplored in the literature on children’s rights and education is religion and the role it plays in everyday school life, an issue that has relevance for Article 12, but also Article 14, which refers to freedom of thought, conscience and religion. This article approaches the topic of religion, schooling and children’s rights empirically, through a focus on rural church schools. It draws on in-depth qualitative research with pupils and other stakeholders from two case study schools in order to explore the significance of ethos values and experiences of religious practices for debates in this area.

Young British religious ‘nones’: findings from the Youth On Religion study

ABSTRACT This article contributes to an understanding of diversity in beliefs and practices among young religious ‘nones’ who report the absence of a specific religious faith. It focuses on those describing themselves as atheist, agnostic or otherwise of ‘no religion’ within (a) a large-scale survey of over ten thousand 13–17-year-olds, and (b) interviews, discussion groups and eJournal entries involving one hundred and fifty-seven 17–18-year-olds, in three British multi-faith locations. Compared to the study population as a whole, the young religious ‘nones’ were particularly likely to be white and born in Britain. There was, nonetheless, considerable diversity among this group in beliefs and practices: almost half the survey members mentioned some level of belief in God and most of the interview participants pointed to some presence of religion in their lives. Being a religious ‘none’ is, furthermore, not necessarily a stable identity and some young people had already shown considerable fluidity over their life cycles. Around half the survey members said they had maintained similar religious views to their mothers, but participants in both quantitative and qualitative studies pointed to the impact of their experiences and interactions, as well as the role of science, as factors affecting their beliefs and practices.

Church schools, educational markets and the rural idyll

Abstract Researchers have begun to explore the role that faith schools play in contemporary educational markets but the emphasis to date has been on urban rather than rural contexts. This article approaches the issue of marketisation through a qualitative case-study comparison of two Anglican primary schools in contrasting rural localities in England and Wales. Engaging with a range of stakeholders, including parents and pupils, the article explores reasons why the schools were valued, drawing on wider constructions of childhood, religion and rurality. The consequences of the schools’ popularity on factors such as traffic, parking, school ethos and local community ties are also considered. The findings of the study problematise some of the prevalent assumptions about marketisation, including the role of social class and geography in these processes. As such, the article makes an important contribution to the sociological literature on faith schools, rural schools and educational markets.

Spaces of spiritual citizenship: children’s relational and emotional encounters with the everyday school environment

This article addresses the issue of children’s spiritual, relational and emotional encounters with the primary school environment, with reference to concepts and theories from both education studies and human geography. Drawing on mixed-method qualitative research in two case study institutions, the article examines pupils’ photographed ‘special places’ and the embodied spiritual practices that occurred within everyday informal spaces around the school environments. The significance of adult power and children’s spiritual agency is explored in the analysis, emphasising the potentially political nature of spiritual practices and processes. In so doing, the implications for spiritual citizenship are addressed as part of the current wider interest in children’s rights and participation in school ethos and decision-making.

Young People, Non-religion and Citizenship: Insights from the Youth on Religion Study

Non-religion and unbelief are under-researched phenomena in the social sciences but the growing significance of the worldwide non-religious population is leading to more interest in this previously neglected topic. However, with the exception of a handful of studies, little attention has yet been directed towards non-religious youth, despite the emergence of a substantial body of research on youth and religion, and ongoing concerns about the conduct of young people more generally. This article draws on mixed-method data from the British Youth on Religion study to explore the responses of participants identifying as religious ‘nones’. The analysis focuses specifically on young people as citizens through their relationships with wider society, including the broader meaning of non-religious identity, views on morality and values, and approaches to, and relations with, religious others. As such, the article speaks to wider debates about youth, citizenship and community cohesion, as well as non-religion and unbelief.

Geographies of Faith in Education

This chapter addresses the contentious issue of faith in education, especially the role that religion plays in and around state-funded education systems. It focuses on the significance of geography for making sense of these debates and its potential to enrich this interdisciplinary field of research. The chapter begins by outlining recent developments in the “new” geographies of education, particularly the significance of space, place and scale for analyzing educational processes. It then goes on to consider three main areas in which religion often features in educational arrangements and experiences. The first of these is the contested curriculum, where religious education, science and sex education are central concerns. The second is the faith schools debate, which features competing constructions of community, some that emphasize belonging and cohesion and others segregation and division. The third is the relationship between religion, citizenship and identity, particularly the extent to which schools recognize and accommodate religious minorities. In each of these contexts, the importance of geography is highlighted through reference to various spatial and scalar dimensions. The chapter ends with reflections on the contributions that geographical scholarship on religion in education could make to broader questions about the purpose of education and the place of religion in wider society.