Philip Mead

Reading the Local and Global: Teaching Literature in Secondary Schools in Australia

Recently Australia has witnessed a revival of concern about the place of Australian literature within the school curriculum. This has occurred within a policy environment where there is increasing emphasis on Australia’s place in a world economy, and on the need to encourage young people to think of themselves in a global context. These dimensions are reflected in the recently published Australian Curriculum: English, which requires students to read texts of ‘enduring artistic and cultural value’ that are drawn from ‘world and Australian literature’. No indication, however, is given as to how the reading and literary interpretation that students do might meaningfully be framed by such categories. This essay asks: what saliences do the categories of the ‘local’, the ‘national’ and the ‘global’ have when young people engage with literary texts? How does this impact on teachers’ and students’ interpretative approaches to literature? What place does a ‘literary’ education, whether conceived in ‘local’, ‘national’ or ‘global’ terms, have in the twenty-first century?

The politics of indigeneity, identity and representation in literature from north Australia's Gulf Country

The Aboriginal author Alexis Wrights novels Plains of Promise, Carpentaria and The Swan Book have prompted scholars and critics towards enthusiastic comparisons with the ground-breaking work of a range of international writers. With her novels all set partly in the remote Gulf Country of north Australia, Wrights work arises from intellectual and political commitment to Indigenous people, and aspires to the idea of a distinctive ‘Aboriginal sovereignty of the mind’. Much less known yet, we argue, of complementary significance, are a broader suite of writings about this region, and we address representations of cultural identity and connections to place by authors with both Aboriginal and European ancestries. With our interest in a deliberately cross-disciplinary methodology, ethnographic research complements our focus on texts to facilitate analysis of diverse identities in a setting produced through both the resilience of Indigenous cultural traditions and the legacies of European settler colonialism. We argue that the range of authorial representations arising from this sector of Australian society provides a focus for understanding shared and contested postcolonial imaginaries about place, culture and identity.

English and the knowledge question

Abstract This essay poses the question of the role that literary knowledge plays in subject English. It thus engages with current debates, largely prompted by Michael Young’s call to ‘bring knowledge back in’, about the need to restore academic knowledge as the basis of the school curriculum. We take issue with Young’s understanding of knowledge, arguing that it privileges propositional knowledge at the expense of the interpretive activities typically associated with literary studies, and thus fails to provide a valid framework for supporting students as they read and engage with literary texts. We focus on two moments in the history of subject English, namely the Newbolt Report (1921) and John Dixon’s Growth Through English (1967), showing how they embody understandings of the nature of ‘knowledge’ and ‘experience’ as they are mediated by language that provide a significant counterpoint to Young’s arguments.