Pierre Walter

Adult Learning in New Social Movements: Environmental Protest and the Struggle for the Clayoquot Sound Rainforest

During the summer of 1993, some 10,000 people, young and old, joined logging road blockades to protest the clear-cutting of old-growth temperate rainforest in Clayoquot Sound, British Columbia, Canada. By the end of the summer, more than 900 protestors had been arrested for acts of civil disobedience in refusing to leave the road. In subsequent mass trials, many were then convicted of criminal contempt of court and sentenced to jail terms and steep fines for their activism. Led primarily by women and espousing feminist principles of nonviolence and consensus decision making, the 1993 protests and Clayoquot Peace Camp became the focal point of an environmental movement that eventually spread far beyond the Sound. Framed by the field of adult learning in new social movements and environmental adult education, this article examines the history of Clayoquot Sound protest, its philosophy and practices of learning, education and activism, and its outcomes and significance to adult education.

Philosophies of Adult Environmental Education

This article offers a typology of philosophical traditions in environmental education for adults, based on five philosophical perspectives of adult education described by Elias and Merriam. These five traditions are liberal, progressive, behaviorist, humanist, and radical adult environmental education, respectively. A summary of each philosophy’s main tenets, including the aims of education, beliefs about the nature of learners, the role of educators, and instructional strategies and assessment of learning is given in the article. Limitations of the typology are also discussed. Prominent examples from the environmental movement and adult environmental education practice in North America are then presented to illustrate each philosophy. The article ends with a discussion of directions for future research and implications for practice.

Theorising community gardens as pedagogical sites in the food movement

Community gardens are rich non-school sites of informal adult learning and education in the North American food movement. To date, however, they have seldom been the subject of research in environmental education. This paper argues that theorising on public pedagogy and social movement learning from the field of Adult Education might effectively be applied to frame the study of learning in community gardens. A brief history of community gardens in the USA is first given, followed by an overview of theory on social movement learning. A review of empirical research on the individual and collective benefits of participation in community garden initiatives is then used to illustrate the potential for research on the connection between learning and these benefits. The paper concludes with a discussion of implications for further research.

Local knowledge and adult learning in environmental adult education: community‐based ecotourism in southern Thailand

This paper examines how local knowledge is employed in environmental adult education in a community‐based ecotourism project in an island community in southern Thailand. The study is based on field research and analysis of project websites, media reports and documents. Situated at the intersection of global tourism and a local Thai–Malay Muslim fishing community, the ecotourism project functions as an alternative tourism development model challenging dominant practices of mass tourism. In the project, tourists stay as guests in local homes, and learn firsthand from family and community ecotourism guides. The informal ecotourism ‘curriculum’ for tourists centres on local knowledge of tidal and marine ecosystems, environmental conservation efforts, local culture, and traditional livelihood activities. Tourists learn experientially to understand and appreciate this local knowledge, and in the process, contribute to the sustenance of the community, to the preservation of culture, and to the conservation of the marine resources upon which the community depends. Members of the ecotourism project, for their part, have engaged in a wide range of adult learning over the project’s lifespan. This learning includes skills and knowledge in ecotourism management, environmental conservation, cross‐cultural exchange and political activism. Although the advent of mass tourism on the island now threatens to overwhelm the local community, the capacity for environmental adult education, adult learning and political activism built up over many years by members of the ecotourism project will likely help to moderate, if not control, the deleterious effects of future commercial development.

Defining Literacy and Its Consequences in the Developing World.

A variety of important life consequences for literacy are widely assumed in the contemporary discourse on adult literacy with little, if any empirical research to support them. As a result, they have been variously labelled as ‘myths’ (Coombs 1985), ‘doubtful promises’ (Hinzen 1983), proclamations of ‘faith’ (Winchester 1990) and ‘claims in search of reality’ (Wagner 1992). Part of the problem here is that the effects of literacy are often identified without first defining what literacy is. Naturally, if literacy is ambiguously or broadly defined, virtually any consequence can be attributed to it. Thus, the first task of any researcher, educator or policymaker involved with issues of adult literacy is to make his or her definitions of literacy and the scope of each definitions applicationsexplicit. Within the field of adult literacy education, Lytle and Wolfe (1989) provide a useful conceptual categorization for literacy in terms of four metaphors: literacy as skills, tasks, practices and critical reflec...

The “Ecotourism Curriculum” and Visitor Learning in Community-based Ecotourism: Case Studies from Thailand and Cambodia

Visitor learning is a basic component of community-based ecotourism (CBET), yet has seldom been the subject of research. This study examines how local environmental, cultural and livelihood knowledge comprise the ecotourism curriculum in two CBET projects located in southern Thailand and Cambodia, respectively. Following an accounting of local ecotourism curriculum content and teaching pedagogies employed at present in the two projects, recommendations are made for enhancing visitor learning in CBET. These include curriculum development, which recognizes and incorporates the particular forms of local knowledge present in a given CBET community, and the application of pedagogies of experiential and transformative learning in the teaching of this curriculum.

Literacy, Imagined Nations, and Imperialism: Frontier College and the Construction of British Canada, 1899-1933

Print capitalism, languages-of-power, and the development of widespread literacy have been understood to be key historical forces in the construction of imagined national communities(Anderson). In Canada, the convergence of the newspaper publishing industry, English as a language-of-power, and literacy set the stage in the late 19th century for the emergence of an imagined Canadian nation, embedded both in Anglo-Protestant ideals of identity and British imperialist aspirations. Frontier College, in providing literacy and citizenship education to laboring immigrant men on the resource frontier, was the quintessential embodiment of the grand project of Anglo-Canadian nation building. Based on research in the Frontier College fonds of the Canadian National Archives, this article discusses the nature of the imagined community constructed in the literacy programs of Frontier College from 1899 to 1933, the means by which this image was promoted, and the particular conceptions of race, class, and gender that shaped it.

Theorising visitor learning in ecotourism

Visitor learning is the central aim in almost all definitions of ecotourism. However, theorising and research on visitor learning has largely been confined to behaviourist traditions of learning and education in only one type of ecotourism; namely, wildlife ecotourism. This paper argues for an expansion in the theoretical scope of visitor learning to include other forms of ecotourism, and other models of learning. To this end, the paper hypothesises forms of visitor learning associated with wildlife, adventure and community-based ecotourism, respectively, and positions them within a typology of philosophical traditions in environmental education for adults. The educational aims, curriculum, role of guides, learning activities, and learning outcomes for the three types of ecotourism are elaborated, and relevant theories of learning discussed for each. This paper concludes with recommendations for research and educational practice in ecotourism.

Activist forest monks, adult learning and the Buddhist environmental movement in Thailand 1

In the tradition of grassroots environmental movements worldwide, activist Buddhist monks in rural Thailand have, since the late 1980s, led a popular movement to protect local forest, water and land resources while at the same time challenging dominant state and corporate ‘economist’ development paradigms. Most famously, these ‘development monks’ (phra nak phathanaa) and ‘ecology monks’ (phra nak anuraksaa) have led local villagers and NGO activists in the symbolic ordaining of large trees and forests (buat paa). They do this in the hope that they will not only protect forests from logging, but also teach local people the value of conserving forest resources. This paper charts the history, philosophy and practice of the activist forest monk movement in Thailand, its contribution to our collective knowledge of adult education in new social movements, and its value to environmental adult education.

Dead Wolves, Dead Birds, and Dead Trees: Catalysts for Transformative Learning in the Making of Scientist-Environmentalists

This historical study identifies catalysts for transformative learning in the lives of three scientist-environmentalists important to the 20th-century environmental movement: Aldo Leopold, Rachel Carson, and David Suzuki. Following a brief review of theoretical perspectives on transformative learning, the article argues that transformative learning for these scientists was catalyzed by certain “disorienting dilemmas” and was both rational and emotional. Moreover, the personal transformative learning of each scientist helped provoke a process of transformative learning in society at large: Leopold’s contribution to the founding of the disciplines of wildlife conservation and restoration ecology, and his “land ethic” fostered the development an ecological consciousness in the 1940s; Carson’s Silent Spring helped provoke the environmental consciousness of the 1960s; and Suzuki’s public environmental education and activism from the 1970s to the present-day played an influential role in North American environmental movement.