Piers Kelly

Introducing the Eskaya Writing System: A Complex Messianic Script from the Southern Philippines

This paper introduces and documents the Eskaya () writing system of the Philippines, developed ca. 1920–1937, and attempts to reconstruct the circumstances of its creation. Although the script is used for representing Visayan (Cebuano)—a widely used language of the southern Philippines—its privileged role is in the written reproduction of a constructed utopian language, referred to as Eskayan or Bisayan Declarado. Held to have been invented by the ancestral ‘Pope Pinay’, the Eskayan language and its script are used by approximately 550 people for restricted purposes in the southeast of the island of Bohol. Of the approximately 1,065 characters in the system, a primary set of 24 are alphabetic with optional syllabic values; the remaining letters have syllabic values only and can be decomposed into an inahan (‘mother’), standing for (C)V, and a sinyas (‘gesture’) indicating consonant diacritics on either side of the nucleus. Coda diacritics are largely inconsistent, meaning that each syllabic character needs to be acquired independently. The script has minor logographic elements with ideography employed in the decimal numeral system. Over half of all Eskaya characters are redundant and at least 37 represent phonotactic impossibilities in either Visayan or Eskayan. The sheer size, complexity and irregularity of the hybrid Eskaya script is unparalleled among the worlds writing systems. I argue that the very opacity of Eskaya writing is, in part, what makes it attractive to new learners and has contributed to its successful transmission for 90 years.

Skin, Kin and Clan: The dynamics of social categories in Indigenous Australia

In the Ashburton River district of Western Australia, individual members of different patrifilial totemic country groups (patriclans) could share a common name that was used in both address and reference for those individuals. This namesake relationship between members of distinct patriclans or descent-based estate-owning groups existed regardless of the linguistic identities of the patriclans concerned and was regional in distribution. This institution had family resemblances to cross-regional identity-sharing systems in other parts of Aboriginal Australia; however, it was unique in its detail. These shared names frequently, but not always, reflected shared patriclan totems. In any case, they structurally yielded subsets of patriclans. In some recorded cases, members of these subsets married each other. These cases may or may not have been post-conquest ‘wrong marriages’ contracted when the old prescriptive marriage laws were losing force.

Comparison chart of Vai script

This dataset is a comprehensive diachronic comparison of the Vai script of Liberia, as derived from sixteen sources dated between 1834 and 2005. It can be viewed as a webpage at https://ftp.shh.mpg.de/kelly/Vai.html.