Prasit Wangpakapattanawong

Medicinal plant knowledge and its erosion among the Mien (Yao) in northern Thailand.

ETHNOPHARMACOLOGICAL RELEVANCE We studied local knowledge and actual uses of medicinal plants among the Mien in northern Thailand, documenting traditional medical practices and its transfer between generations. AIM OF THE STUDY With the assumption that discrepancies between knowledge and actual use represent knowledge erosion, we studied whether actual use of medicinal plants corresponded to peoples knowledge of such uses. MATERIALS AND METHODS We used local knowledge from four specialist informants as the domain for semi-structured interviews with 34 randomly selected non-specialist informants. We calculated informant consensus, use value, and fidelity level for each species and use category and performed statistical analyses with Kolmogorov-Smirnov tests, Pearson correlation coefficient, Spearmans rank correlation coefficient, and paired-sample t-tests. RESULTS We found significant discrepancies between knowledge and actual use of medicinal plants. The number of known and actually used plants increased with increasing informant age and decreased with increasing years of formal education. CONCLUSIONS Medicinal plant knowledge and use in these Mien communities is undergoing inter-generational erosion because of acculturation and interrupted knowledge transmission. Preservation of Mien medicinal plant intellectual heritage requires continued documentation concerning use, conservation, and sustainable management of this resource, which should be publicized to younger Mien.

A comparative study on medicinal plants used in Akha's traditional medicine in China and Thailand, cultural coherence or ecological divergence?

AIM OF THE STUDY The survey aims to study the effect of geographic separation of ethnic groups on local knowledge of medicinal plants used by Akha people in Thailand and China, who were separated 100-120 years ago, to see how different the two geographically distinct but culturally similar groups were in this respect. MATERIALS AND METHODS Interviewing 10 villagers in each of five Akha villages, three in Thailand and two in China, about which plants they used and how they used them. RESULTS A total of 95 medicinal plants registered in the five villages only 16 were shared between China and Thailand. Otherwise the use patterns were quite similar with respect to which plant families and plant growth forms were used and also in terms of in which habitats the Akha found their medicinal plants. CONCLUSIONS The moving to a different site has forced the Akha to find a new set of species, but that when using these new species they have maintained other traditions relating to medicinal plants.

Bird communities and seedling recruitment in restoring seasonally dry forest using the framework species method in Northern Thailand

This study examined the effects of framework trees, planted in 1998, and bird community on the natural recruitment of tree seedling species in a forest restoration experiment designed to test the framework species method of forest restoration established by Chiang Mai University’s Forest Restoration Research Unit (FORRU-CMU). Tree seedlings establishing beneath five framework tree species: Erythrina subumbrans (Hassk.) Merr., Hovenia dulcis Thunb., Melia toosendan Sieb. & Zucc., Prunus cerasoides D.Don and Spondias axillaries Roxb., were surveyed. Five trees of each species were selected in the 8-year-old trial plots. Birds visiting each tree were observed to determine possible seed dispersal activities. Thirty-six tree seedling species were found beneath the selected trees, of which 11 were wind-dispersed and 25 were animal-dispersed. The population density of animal-dispersed tree seedlings was higher than the wind-dispersed seedlings beneath all selected framework trees. The sample plots beneath P. cerasoides supported the highest population density of tree seedlings. Forty-nine bird species were recorded visiting the framework trees between July 2006 and June 2007. Non-frugivorous birds were recorded more frequently than the frugivorous birds. The effects of birds on seedling recruitment were different among each of the selected framework tree. Bigger trees, which attracted high number of birds by providing food resources, roosting and nesting sites may increase the seed deposition more than smaller trees with fewer attractants.

Medicinal plants used in Hmong women's healthcare in northern Thailand.

ETHNOPHARMACOLOGICAL RELEVANCE We studied traditional knowledge of medicinal plants used for womens healthcare in three Hmong villages in northern Thailand and determined how prevalent such knowledge is. We documented traditional medical practices and determined which of the species used are culturally important among the Hmong. MATERIALS AND METHODS We interviewed six key informants and 147 non-specialist informants about their traditional knowledge of medicinal plants used in Hmong womens healthcare. We selected nine species that were known in all three villages as the domain for questionnaire interviews with 181 additional and randomly selected non-specialist informants. We calculated the Cultural Importance index (CI) for each species and use category. We tested normality of the data, age correlations, and gender correlations with Kolmogorov-Smirnov tests, Spearmans rank correlation coefficient, Kruskal-Wallis test, and Mann-Whitney tests. RESULTS We documented traditional knowledge of 79 medicinal plants used in womens healthcare. Of these, three species were culturally important to the Hmong. Our questionnaire interviews revealed significant difference in traditional medicinal plant knowledge between genders and age groups. CONCLUSIONS The Hmong people in northern Thailand possess large amounts of traditional knowledge related to womens healthcare and plants used for this purpose. However, this knowledge, even for the culturally important species, is not possessed by all Hmong and there were signs of knowledge erosion. Preservation of the Hmong intellectual heritage related to medicinal plants used in womens healthcare requires intensive traditional knowledge dissemination to the young Hmong generation.

Ethnobotanical study of medicinal plants used by Tai Yai in Northern Thailand.

ETHNOPHARMACOLOGICAL RELEVANCE We studied traditional knowledge of medicinal plants used by Tai Yai people in Northern Thailand. We documented traditional medical practices and determined importance among the Tai Yai. This paper reports on knowledge in usage of medicinal plants of the Tai Yai people in Northern Thailand. MATERIALS AND METHODS Interviews were conducted in 4 Tai Yai villages in Mae Hong Son and Chiang Mai provinces whose inhabitants immigrated from Myanmar at different times. Discussions and interviews were held with 126 key-informants (56 males and 70 females) ranging in age from 16 to 80 years in three age groups (age 16-40, 41-60, and 61-80). We calculated the informant consensus factor (ICF) for use category, use value index (UV) for use report of plant. We tested differences between the knowledge of different age groups and locations using principal component analysis (PCA). RESULTS These Tai Yai people used of 141 medicinal plants belonging to 59 families. Of the medicinal plant species, the highest percentage was in the family Euphorbiaceae: Croton acutifolius and Croton roxburghii. The highest number of Informant consensus factor was for metabolic system disorders. Overall, Tai Yai people use medicinal plants to cure many sicknesses such as hypertension, lumbago, wounds, puerperium, kidney disorders, kidney stones, coughs, fevers, hemorrhoids, flatulence and malaria. There were no significant differences in knowledge of plants usage among villages of different ages. In addition, the knowledge of the plants was not significantly different between men and women. However, we found that the younger had less experience with and knowledge of medicinal plants than older people. CONCLUSIONS The result indicates loss of accumulated knowledge of medicinal plants and traditional use. Although, the medicinal plant knowledge was passed from one generation to the next by word of mouth, the detailed documentation of medicinal plants and their use may effectively prevent the knowledge-loss through time.

Karen and Lawa medicinal plant use: Uniformity or ethnic divergence?

ETHNOPHARMACOLOGICAL RELEVANCE We here tease apart the ethnopharmacological knowledge of plants in two Thai villages to determine to which degree the uses are particular to individual ethnic groups and to which degree they are part of a generalized and uniform set of widespread medicinal plants used over a large geographic range. We compared Karen and Lawa knowledge of medicinal plants in the Mae Cheam watershed of northern Thailand, where both ethnic groups have settled and share ecological conditions for resource extraction. We were interested in documenting the degree to which these two ethnic groups use the same or different medicinal plant species. The use of the same plant species by the two groups was considered a sign of uniform and cross-cultural local knowledge, whereas the use of different medicinal plants by each group was considered a sign of culturally specific local knowledge that developed within each ethnic group. MATERIALS AND METHODS We inventoried the plant species in different habitats around one Karen village and one Lawa village using stratified vegetation plots and using semi-structured questionnaires we interviewed 67 key informants regarding their use of plants for medicine. We then calculated the Fidelity level FL (FL values near 100% for a species indicate that almost all use reports refer to the same way of using the species, whereas low FL values indicate that a species is used for many different purposes) and cultural importance index CI (the sum of the proportion of informants that mention each of the use categories for a given species) to estimate the variation in medicinal plant use. We used Jaccards Index JI (This index relates the number of shared species to the total number of species) to analyze the similarity of medicinal plant use between the two villages. RESULTS A total of 103 species of medicinal plant species in 87 genera and 41 families were identified and they were used to cure 35 ailments. The FL of the medicinal plant species varied from 10% to 100%, was different for each ailment, and differed between the two ethnic groups. The most important medicinal plant species, those with the highest CI value, were not the same in the two villages. Costus speciosus, which is used to treat urinary infections and wounds in animals, had the highest CI value in the Karen village, whereas Sambucus javanica, which is used to treat wounds, fractures, bloat, and edema in humans, had the highest CI value in the Lawa village. Only 17 medicinal species (16.5%) were shared between the two villages. Methods of preparation and application were significantly different between the two villages, whereas the plant parts used, habit, and route of administration were similar. CONCLUSION Our study demonstrates that ethnic groups that live in the same geographic area can have significantly different traditional knowledge systems for medicinal plants, at least when it comes to the species used and their preparation and medicinal application. We assume that differences in cultural history and background in the two villages led to differences in medicinal plant use, preparation, and application.

Plant Diversity in Hmong and Mien Homegardens in Northern Thailand

Plant Diversity in Hmong and Mien Homegardens in Northern Thailand. We surveyed 180 homegardens in three Hmong and three Mien villages in northern Thailand to study their floristic diversity and composition and to understand the impact of forced migration and ecological conditions for the development of the rich homegarden flora. We also looked at the role of culturally important species as carriers of cultural identity. We found 406 species: 341 (99 families) and 270 species (90 families) in Hmong and Mien homegardens, respectively. Five lowland villages had the richest homegarden flora, in part due to the presence of many widespread species. Twenty-two species were widespread in tropical countries and found in most Hmong and Mien homegardens, and 14 additional common species were shared between Hmong and Mien homegardens. Seventeen species were exclusive to Hmong homegardens and eight to Mien homegardens; these we have designated as culturally important species. The presence of culturally important species determines the homegardens’ characteristics and reflects the cultural identity related to plant uses of a group. Similarities in floristic composition of the two groups can be attributed to widespread and common species. Floristic variation and diversity in homegardens were strongly related to homegarden geographical location, personal preference, and cultural background of the owners.

Medicinal plants from swidden fallows and sacred forest of the Karen and the Lawa in Thailand

BackgroundMany ecosystem services provided by forests are important for the livelihoods of indigenous people. Sacred forests are used for traditional practices by the ethnic minorities in northern Thailand and they protect these forests that are important for their culture and daily life. Swidden fallow fields are a dominant feature of the agricultural farming landscapes in the region. In this study we evaluate and compare the importance of swidden fallow fields and sacred forests as providers of medicinal plants among the Karen and Lawa ethnic minorities in northern Thailand.MethodsWe made plant inventories in swidden fallow fields of three different ages (1–2, 3–4, 5–6 years old) and in sacred forests around two villages using a replicated stratified design of vegetation plots. Subsequently we interviewed the villagers, using semi-structured questionnaires, to assess the medicinal use of the species encountered in the vegetation survey.ResultsWe registered a total of 365 species in 244 genera and 82 families. Of these 72(19%) species in 60(24%) genera and 32(39%) families had medicinal uses. Although the sacred forest overall housed more species than the swidden fallow fields, about equal numbers of medicinal plants were derived from the forest and the fallows. This in turn means that a higher proportion (48% and 34%) of the species in the relatively species poor fallows were used for medicinal purposes than the proportion of medicinal plants from the sacred forest which accounted for 17–22%. Of the 32 medicinal plant families Euphorbiaceae and Lauraceae had most used species in the Karen and Lawa villages respectively.ConclusionSacred forest are important for providing medicinal plant species to the Karen and Lawa communities in northern Thailand, but the swidden fallows around the villages are equally important in terms of absolute numbers of medicinal plant species, and more important if counted as proportion of the total number of species in a habitat. This points to the importance of secondary vegetation as provider of medicinal plants around rural villages as seen elsewhere in the tropics.

The process of developing a nutrition-sensitive agriculture intervention: a multi-site experience

Nutrition-sensitive agriculture (NSA) interventions are of increasing interest to those working in global health and nutrition. However NSA is a broad concept, and there are numerous candidate NSA interventions that could be implemented in any given setting. While most agriculture interventions can be made “nutrition-sensitive”, there are few guidelines for helping to decide what agriculture component should be tried in an NSA intervention. Based on previous models, we developed a framework with explicit questions about community factors (agricultural production, diets, power and gender), project factors (team capacity, budget, timelines) and external factors that helped our team of agriculture scientists, nutritionists and local officials identify NSA interventions that may be feasibly implemented with a reasonable chance of having positive agricultural and nutritional impacts. We applied this framework to two settings in upland Vietnam, and one setting in upland Thailand. From an initial list of nineteen interventions that have been tried elsewhere, or may reasonably be expected to be appropriate for NSA, five or six candidate interventions were chosen per site. Based on the criteria, three to four interventions were selected per site and are being implemented. Poultry rearing and home gardening were selected in each site. They and the other selected interventions, hold promise for capitalizing on underused agricultural potential to improve diets, while working with (or improving) existing gender relationships and power structures. The process for identifying NSA interventions was thorough and identified reasonable candidates, but it was very time consuming. Further efforts should focus on streamlining the process, so that promising and appropriate NSA interventions can be identified quickly and reliably.

Seasonality of Leaf and Fig Production in Ficus squamosa, a Fig Tree with Seeds Dispersed by Water

The phenology of plants reflects selection generated by seasonal climatic factors and interactions with other plants and animals, within constraints imposed by their phylogenetic history. Fig trees (Ficus) need to produce figs year-round to support their short-lived fig wasp pollinators, but this requirement is partially de-coupled in dioecious species, where female trees only develop seeds, not pollinator offspring. This allows female trees to concentrate seed production at more favorable times of the year. Ficus squamosa is a riparian species whose dispersal is mainly by water, rather than animals. Seeds can float and travel in long distances. We recorded the leaf and reproductive phenology of 174 individuals for three years in Chiang Mai, Northern Thailand. New leaves were produced throughout the year. Fig production occurred year-round, but with large seasonal variations that correlated with temperature and rainfall. Female and male trees initiated maximal fig crops at different times, with production in female trees confined mainly to the rainy season and male figs concentrating fig production in the preceding months, but also often bearing figs continually. Ficus squamosa concentrates seed production by female plants at times when water levels are high, favouring dispersal by water, and asynchronous flowering within male trees allow fig wasps to cycle there, providing them with potential benefits by maintaining pollinators for times when female figs become available to pollinate.