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The Journal of Religion | 1933

The Italian Reformers

Quirinus Breen

dence. Dr. McGiffert holds that Tertullian, for instance, if not a lawyer was at least possessed of a legalistic type of mind. It would seem, therefore, natural to ask, if that be the case, why contemporary legal terms and practices should not be used for a better understanding of Tertullians own thought. Certainly the vocabularies which Tertullian used, and in particular his use of the term persona, are directly derived from the Graeco-Roman milieu. It would seem also that Dr. McGifferts intimate acquaintance with Augustines thought would have led him to a rather different interpretation of his conversion. If Augustine was a Christian before his conversion


The Journal of Religion | 1948

Book Review:Philip of Spain and the Netherlands: An Essay on Moral Judgments in History Cecil John Cadoux

Quirinus Breen


The Journal of Religion | 1948

Philip of Spain and the Netherlands: An Essay on Moral Judgments in History. Cecil John Cadoux

Quirinus Breen


The Journal of Religion | 1944

Book Review:John Ponet (1516?-1556), Advocate of Limited Monarchy Winthrop S. Hudson

Quirinus Breen


The Journal of Religion | 1944

Book Review:Chronicle of John Malalas, Books vii-xviii John Malalas, Matthew Spinka, Glanville Downey

Quirinus Breen


The Journal of Religion | 1944

John Ponet (1516?-1556), Advocate of Limited Monarchy. Winthrop S. Hudson

Quirinus Breen


The Journal of Religion | 1944

Chronicle of John Malalas, Books vii-xviii. John Malalas , Matthew Spinka , Glanville Downey

Quirinus Breen


The Journal of Religion | 1942

Book Review:Essays on Maimonides: An Octocentennial Volume Salo W. Baron

Quirinus Breen


The Journal of Religion | 1942

Book Review:Heresy and Inquisition in Narbonne Richard Wilder Emery

Quirinus Breen


The Journal of Religion | 1942

Heresy and Inquisition in Narbonne. Richard Wilder Emery

Quirinus Breen

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