Randa Abbas

Whose Interview Is It, Anyway? Methodological and Ethical Challenges of Insider–Outsider Research, Multiple Languages, and Dual-Researcher Cooperation

This article focuses on the methodological challenges in one interview of the 60 in-depth interviews that comprise a research study of Israeli Druze currently underway. The study is being conducted by a pair of researchers, one a Canadian living in Israel, an English and Hebrew speaker, and one an Israeli Druze woman, a Hebrew and Arabic speaker. The interview examined here involves two interviewers, two interviewees, three languages and at least two cultural frameworks. The analysis treats the interview as an intrinsic case in order to expose the various contexts of the interview and how they affect the construction of meaning in this complex research situation.

Role of Druze high schools in Israel in shaping students’ identity and citizenship:

This study investigated how two Israeli Druze high schools shape the identity and citizenship of adolescents through curriculum, teaching, discourse, social activities and national ceremonies. Data were collected through interviews with teachers, the two school principals, policymakers for Druze education in the Ministry of Education, and students, as well as through observations and document analysis. The research found that the Israeli Druze school system plays a significant role in shaping students’ identity and citizenship in the difficult Israeli context, developing adolescents who are firmly rooted in both Druze and Israeli identity. Four central mechanisms were found to infuse the schools in order to accomplish these goals. These were characterized as multi-faceted values education, multi-faceted development of students’ identity and citizenship, meaningful learning and the community good. The commitment of Druze educators to building strong Druze-Israeli identity in their students was seen to spring from Druze religious beliefs and from the unique position of the Druze among other Arab groups in Israel.

What Do They Want From My Life? Parent-Child Relationships as Perceived by Druze Adolescents in Israel:

This research examined Druze adolescents’ perception of their relationships with parents in Israel. Israeli Druze is a small group accounting for only 2% of Israel’s population. The Druze society is patriarchal; it demands absolute loyalty to the values of religion, family, and clan. Our goal was to explore the impact of increasing intercultural contact with modern Israeli society and the outside world on parent-child relationships in a traditional society that demands absolute loyalty and obedience to elders. The researchers used the phenomenological approach to understand parent-child relationships from the perspective of the adolescents themselves. Twelve Druze adolescents, six females and six males ranging in age from 16 to 18, completed a semi-structured interview in which they were asked to describe their relationships with parents. Participants were prompted to describe a recent conflict, if any, and the way in which the conflict was resolved, as well as a positive and a negative interaction with parents in the past year. Thematic analyses revealed intergenerational conflict related to perceived acculturation gaps. Other consistent themes portrayed supportive parent-child relationships and the adolescents’ commitment to Druze heritage. Overall, findings suggest that although increasing exposure to modern society may lead to intergenerational conflict, Druze adolescents remained grounded in supportive family relationships and their religious heritage.

The use of modern standard and spoken Arabic in mathematics lessons: the case of a diglossic language / El uso del árabe estándar moderno y del árabe hablado en las clases de matemáticas: el caso de una lengua diglósica

Abstract Researchers have shown an increased interest in the way teachers use their knowledge about language (KAL) to enhance student understanding and learning. This qualitative case study investigated first- and second-grade teachers’ use of KAL in Arabic. We investigated the linguistic transitions from standard Arabic to spoken Arabic made by the teachers during mathematics lessons. The results suggested that Arab-speaking mathematics teachers were aware of the gap between home language (Spoken Arabic) and school language (Modern Standard Arabic) and used linguistic transition as a teaching strategy to develop academic thinking and behaviour among their students. The results suggested that Arab teachers built a non-formal bilingual education programme where the two languages were used to teach mathematics. Despite the requirement to use Modern Standard Arabic, participants bridged the gap between the languages, which suggests an inherent understanding that ‘language and identity are ultimately inseparable’.

Will “Education for Tradition” Be Enough in a Closing Circle of Secrets? The Case of the Israeli Druze

Abstract This article reports some of the results of interviews with 120 Israeli Druze, 60 middle-aged adults and 60 young adults, regarding values, views of the Druze community, and personal identity. All participants expressed commitment to and love for traditional Druze values of familial respect, respect for others, modesty in dress and behavior, and commitment to Druze beliefs about one, all-powerful God and the reincarnation of Druze souls within the Druze community. Because the Druze religion is secret, open for study only to those Druze who live according to the letter of the religious law, most Druze today are not religious, defining themselves as traditional. Education in Druze values, mostly in the family, is the extent of their religious education. Most participants expressed a need for there to be some religious concessions made by the sheiks who set and enforce religious policy, in order that more people may pursue higher education and work outside the village and also study the inner secrets of their religion. Without this the Druze religion may be in danger. Connection is drawn between the Druze and other traditional religious societies.