Robert J. Losey

Historical Ecology and Biogeography of North Pacific Pinnipeds: Isotopes and Ancient DNA from Three Archaeological Assemblages

ABSTRACT Zooarchaeology has the potential to make significant contributions to knowledge of pinniped biogeography of import to both archaeologists and environmental scientists. We analyzed northern fur seal remains found in three archaeological sites located along the outer coast of the Northeast Pacific Ocean: Cape Addington Rockshelter in southeast Alaska, Ts’ishaa on the west coast of Vancouver Island, and the Netarts Sandspit site on the Oregon Coast. These three sites occur along an 850 km stretch of coastline between 45° to 55° N. and 123° to 134° W., far southeast of the primary breeding area for northern fur seals today, located on the Pribilof Islands at 57° N. 170° W. We use ancient DNA (aDNA) and carbon (δ13C) and nitrogen (δ15N) isotopes to investigate whether northern fur seal remains from these archaeological sites originated with migratory Pribilof Islands populations. For sites located in Oregon and points north, the isotope values are not distinct from those of the Pribilof fur seals. Although aDNA was recovered from three pinniped species (northern fur seal, Steller sea lion, and Guadalupe fur seal), the paucity of published genetic data from modern northern fur seals prevents us from distinguishing the archaeological specimens from modern Pribilof seals.

Burying Dogs in Ancient Cis-Baikal, Siberia: Temporal Trends and Relationships with Human Diet and Subsistence Practices

The first objective of this study is to examine temporal patterns in ancient dog burials in the Lake Baikal region of Eastern Siberia. The second objective is to determine if the practice of dog burial here can be correlated with patterns in human subsistence practices, in particular a reliance on terrestrial mammals. Direct radiocarbon dating of a suite of the region’s dog remains indicates that these animals were given burial only during periods in which human burials were common. Dog burials of any kind were most common during the Early Neolithic (∼7–8000 B.P.), and rare during all other time periods. Further, only foraging groups seem to have buried canids in this region, as pastoralist habitation sites and cemeteries generally lack dog interments, with the exception of sacrificed animals. Stable carbon and nitrogen isotope data indicate that dogs were only buried where and when human diets were relatively rich in aquatic foods, which here most likely included river and lake fish and Baikal seal (Phoca sibirica). Generally, human and dog diets appear to have been similar across the study subregions, and this is important for interpreting their radiocarbon dates, and comparing them to those obtained on the region’s human remains, both of which likely carry a freshwater old carbon bias. Slight offsets were observed in the isotope values of dogs and humans in our samples, particularly where both have diets rich in aquatic fauna. This may result from dietary differences between people and their dogs, perhaps due to consuming fish of different sizes, or even different tissues from the same aquatic fauna. This paper also provides a first glimpse of the DNA of ancient canids in Northeast Asia.

Late Holocene Subsistence Practices Among Cis-Baikal Pastoralists, Siberia: Zooarchaeological Insights from Sagan-Zaba II

Roughly 3000 years ago, nomadic pastoralists began to arrive in the Cis-Baikal region of eastern Siberia. While the archaeological record of these groups is quite extensive, most research on pastoralists here has focused on mortuary traditions while questions about subsistence practices have been left largely unaddressed. Few habitation sites from the late Holocene here contain stratified deposits, and virtually none have been subject to modern excavation methods or zooarchaeological analyses. We present new faunal data from the recently excavated Sagan-Zaba II site located on the west coast of Lake Baikal. This site offers a unique opportunity to examine diachronic patterns in diet and subsistence practices of local pastoralists. It contains stratified deposits associated with different periods of pastoralist occupation spanning much of the late Holocene. Significantly, it is the first site of this period in the region to be screened with fine-meshed sieves and to be systematically studied by zooarchaeologists. The results of our research reveal a series of new insights on pastoralist subsistence practices. First, the primary domesticates in all periods were sheep, goats, cattle, and horses. Cattle appear to increase through time at the site while horses remained relatively rare. Second, pastoralists at Sagan-Zaba regularly hunted Lake Baikals freshwater seals, long after the introduction of domesticated livestock. Third, hunting of terrestrial mammals, particularly roe deer and red deer, was also common at the site. Finally, our data demonstrate that pastoralists here also regularly fished. This subsistence practice was previously unrecognized in the region, likely due to lack of sieving of sites. Furthermore, these data suggest that historically documented fishing by modern local pastoralists and increases in sedentism were not completely the result of Russian-period settlement of the region but instead were occurring in Cis-Baikal long prior to the modern era.

Opportunistic Whale Hunting on the Southern Northwest Coast: Ancient DNA, Artifact, and Ethnographic Evidence

Two modes of whale use have been documented on the Northwest Coast of North America, namely systematic whale hunting and whale scavenging. Ethnographically, systematic hunting was practiced only by Native groups of southwestern Vancouver Island and the northern Olympic Peninsula of Washington State. This hunting was undertaken with technology specifically designed for the task. Other groups on the Northwest Coast reportedly did not hunt whales but did utilize beached animals. Here we present archaeological evidence of whaling from the northern Oregon coast site of Par-Tee in the form of a bone point lodged in a whale phalange. This hunting likely occurred 1,300 to 1,600 years ago. Ancient DNA extracted from the phalange proves it to be a humpback whale (Megaptera novaeangliae). DNA recovered from the bone point indicates that it is made from elk (Cervus elaphus) bone, and the points DNA sequence is identical to that from unmodified elk bone from Par-Tee, suggesting the whale was locally hunted. We present ethnohistoric data from the southern Northwest Coast describing opportunistic whale hunting with a variety of technologies. We argue that many groups along the west coast of North America likely occasionally hunted whales in the past and that this hunting occurred using nonspecialized technologies.

Craniomandibular trauma and tooth loss in northern dogs and wolves: implications for the archaeological study of dog husbandry and domestication.

Archaeological dog remains from many areas clearly show that these animals suffered tooth fractures, tooth loss, trauma, and dental defects during their lives. Relatively little research has explored the meanings of these patterns, particularly for ancient dog remains from small-scale societies of the North. One limiting issue is the lack of comparative data on dental health and experiences of trauma among northern wolves and dogs. This paper examines tooth loss, tooth fracture, enamel hypoplasia, and cranial trauma in a large sample of historic dog and wolf remains from North America and Northern Russia. The data indicate that the dogs more commonly experienced tooth loss and tooth fracture than the wolves, despite reportedly being fed mostly soft foods such as blubber and fish. The higher rates observed in the dogs likely is a result of food stress and self-provisioning through scavenging. The ability to self-provision was likely important for the long-term history of dog use in the north. Dogs also more commonly experienced cranial fractures than wolves, particularly depression fractures on their frontal bones, which were likely the result of blows from humans. Hypoplastic lesions are rare in both wolves and dogs, and probably result from multiple causes, including food stress, disease, and trauma.

Fish and fishing in Holocene Cis-Baikal, Siberia: a review

ABSTRACT Eastern Siberias Lake Baikal and its tributaries are productive fisheries, and the regions Holocene archaeological sites confirm that this is a long-standing phenomenon. Recent zooarchaeological investigations of sites here allow Holocene fishing practices to be examined in more detail than was previously possible. Along much of the lakes coast, bathymetry is very steep and the water very cold; here fishing appears to have been supplemental to other subsistence practices such as sealing and ungulate hunting. In shallower areas, waters were warmer and supported very productive fisheries for littoral species, perhaps through the use of nets or traps. The regions rivers offered their own resident species but also were used as spawning grounds by some lake fishes. The lakes littoral fisheries, while productive, likely produced fish throughout the year and did not require complex labor organization to be effectively used. Some sections of the regions rivers, particularly those that were spawning grounds for some lake fishes, may have required more complex sociopolitical organization to be exploited efficiently. Such fish runs were short-lived and the best fishing places likely were spatially restricted. This potentially created the need for pools of labor, required organization of harvesting and processing, and generated surpluses that could be stored and manipulated.

Exploring the use of red elderberry (Sambucus racemosa) fruit on the southern Northwest Coast of North America

Plant foods have generally played only minor roles in archaeological models of subsistence practices on the Northwest Coast of North America. Important paleoethnobotanical data have been generated within the region over the last several decades, but have been little explored and underutilized. In this article, we examine the use of red elderberry fruit at site 35-TI-1, a late Holocene village on the northern Oregon coast, where more than 68,000 seeds from this fruit have been recovered. Despite the fruit and its seeds being somewhat toxic, red elderberry was widely used both ethnographically and during earlier periods. Its ease of harvest, nutritional value compared to other fruits, and the need to remove its toxic seeds prior to consumption result in red elderberry being well represented in the regions paleoethnobotanical record. Also, toxins in the seeds may inhibit their decomposition, allowing uncharred seeds to survive for several hundred years. While the role of plant foods in ancient foods is hard to assess, such difficulties are not limited to plant foods and should not result in them being considered minor elements of prehistoric subsistence.

Three-Dimensional Geometric Morphometric Analysis of Fossil Canid Mandibles and Skulls

Much of the fossil record for dogs consists of mandibles. However, can fossil canid mandibles be reliably identified as dogs or wolves? 3D geometric morphometric analysis correctly classifies 99.5% of the modern dog and wolf mandibles. However, only 4 of 26 Ust’-Polui fossil mandibles, a Russian Arctic site occupied from 250BCE to 150CE, were identified as dogs and none of the 20 Ivolgin mandibles, an Iron Age site in southern Russia, were identified as dogs. Three of the Ust’-Polui mandibles and 8 of the Ivolgin mandibles were identified as wolves. In contrast, all 12 Ivolgin skulls and 5 Ust’-Polui skulls were clearly identified as dogs. Only the classification of the UP6571 skull as a dog (Dog Posterior Probability = 1.0) was not supported by the typical probability. Other evidence indicates these canids were domesticated: they were located within human dwellings, remains at both sites have butchery marks indicating that they were consumed, and isotope analysis of canid and human remains from Ust’-Polui demonstrate that both were consuming freshwater protein; indicating that the humans were feeding the canids. Our results demonstrate that the mandible may not evolve as rapidly as the cranium and the mandible is not reliable for identifying early dog fossils.

A 9,000 Year History of Seal Hunting on Lake Baikal, Siberia: The Zooarchaeology of Sagan-Zaba II.

Sagan-Zaba II, a habitation site on the shore of Siberia’s Lake Baikal, contains a record of seal hunting that spans much of the Holocene, making it one of the longest histories of seal use in North Asia. Zooarchaeological analyses of the 16,000 Baikal seal remains from this well-dated site clearly show that sealing began here at least 9000 calendar years ago. The use of these animals at Sagan-Zaba appears to have peaked in the Middle Holocene, when foragers used the site as a spring hunting and processing location for yearling and juvenile seals taken on the lake ice. After 4800 years ago, seal use declined at the site, while the relative importance of ungulate hunting and fishing increased. Pastoralists began occupying Sagan-Zaba at some point during the Late Holocene, and these groups too utilized the lake’s seals. Domesticated animals are increasingly common after about 2000 years ago, a pattern seen elsewhere in the region, but spring and some summer hunting of seals was still occurring. This use of seals by prehistoric herders mirrors patterns of seal use among the region’s historic and modern groups. Overall, the data presented in the paper demonstrate that Lake Baikal witnessed thousands of years of human use of aquatic resources.

Folklore and earthquakes: Native American oral traditions from Cascadia compared with written traditions from Japan

Abstract This article examines local myth and folklore related to earthquakes, landslides, and tsunamis in oral traditions from Cascadia (part of the northern Pacific coast of North America) and in written traditions from Japan, particularly in the Edo (present-day Tokyo) region. Local folklore corresponds closely to geological evidence and geological events in at least some cases, and the symbolic language of myth and folklore can be a useful supplement to conventional geological evidence for constructing an accurate historical record of geological activity. At a deep, archetypical level, Japan, Cascadia, and many of the worlds cultures appear to share similar themes in their conception of earthquakes. Although folklore from Cascadia is fragmentary, and the written record short, the evolution of Japanese earthquake folklore has been well documented over a long period of history and illustrates the interaction of folklore with dynamic social conditions.