S Hamilton

Leskernick : Stone worlds ; Alternative narratives; Nested landscapes

The first season of an on-going project focused on Leskernick Hill, north-west Bodmin Moor, Cornwall, entailed a preliminary settlement survey and limited excavation of a stone row terminal. Leskernick comprises a western and a southern settlement situated on the lower, stony slopes of the hill and including 51 circular stone houses constructed using a variety of building techniques. Walled fields associated with these houses vary in size from 0.25–1 ha and appear to have accreted in a curvilinear fashion from a number of centres. Five smal burial mounds and a cist are associated with the southern settlement, all but one lying around the periphery of the field system. The western settlement includes ‘cairn-like’ piles of stones within and between some houses and some hut circles may have been converted into cairns. The settlements may have been built sequentially but the layout of each adheres to a coherent design suggesting a common broad phase of use. The southern settlement overlooks a stone-free plain containing a ceremonial complex. The paper presents a narrative account of the work and considers not only the form, function, and chronology of the sites at Leskernick but also seeks to explore the relationships between people and the landscape they inhabit; the prehistoric symbolic continuum from house to field to stone row etc, and to investigate the relationship between archaeology as a discourse on the past and archaeology as practice in the present. It considers how the daily process of excavation generates alternative site histories which are subsequently abandoned, forgotten, perpetuated or transformed.

Phenomenology in Practice: Towards a Methodology for a 'Subjective' Approach

The article deals with the practice of phenomenological archaeological fieldwork, which is concerned with sensory experience of landscapes and locales. Phenomenological approaches in archaeology ha...

Vegetation history of the English chalklands: a mid‐Holocene pollen sequence from the Caburn, East Sussex

A pollen diagram has been produced from the base of the Caburn (East Sussex) that provides a temporally and spatially precise record of vegetation change on the English chalklands during the mid-Holocene (ca. 7100 to ca. 3800 cal. yr BP). During this period the slopes above the site appear to have been well-wooded, with vegetation analogous to modern Fraxinus–Acer–Mercurialis communities in which Tilia was also a prominent constituent. However, scrub and grassland taxa such as Juniperus communis, Cornus sanguinea and Plantago lanceolata are also regularly recorded along with, from ca. 6000 cal. yr BP onwards, species specific to Chalk grassland (e.g. Sanguisorba minor). This supports suggestions that elements of Chalk grassland persisted in lowland England through the Holocene. Such communities are most likely to have occupied the steepest slopes, although the processes that maintained them are unclear. Human interference with vegetation close to the site may have begun as early as ca. 6350 cal. yr BP and initially involved a woodland management practice such as coppicing. From the primary Ulmus decline (ca. 5700 cal. yr BP) onwards, phases of limited clearance accompanied by cereal cultivation occurred. Taxus baccata was an important component of the woodland which regenerated between these phases. Copyright

Nature, culture, clitter: Distinguishing between cultural and geomorphological landscapes; The case of hilltop tors in south-west England

This article addresses the problem of how to distinguish between natural and humanly modified features of the cultural landscape with reference to clitter (boulder and stone) masses in the south-west of England using the example of Leskernick hill, Bodmin Moor with its well-preserved Bronze Age settlement. We first set out a series of criteria for distinguishing between natural and humanly placed stones on the basis of a series of formal geomorphological criteria. We then discuss the stones from an archaeological perspective setting out a series of archaeological criteria by means of which we can recognize the presence of humanly modified stones. From this basis we discuss four examples in detail. Finally we attempt to interpret the significance of the cultural modification of stone masses, previously regarded by both archaeologists and geomorphologists as being entirely natural in origin, by challenging the very culture/nature distinction for ascribing meaning on which the previous considerations are made. Whilst acknowledging that the distinction between a stone that has been moved by human agency, and one that has not, is important for interpretation this does not make it more or less culturally significant.

Say it with stone: constructing with stones on Easter Island

Abstract By considering the stones of Rapa Nui (Easter Island) on a landscape scale, their sources, properties and elemental use in architecture during the statue production period and beyond – from modest ovens to immense statues, a case is made that stone and stones were an essential connective substance of Rapa Nui society. It is posited that stone connected understandings of the land and sea both directly and inversely, that it expressed through colour the sacred status of the ancestors, and that it aligned human life-cycles with the natural lives of stone and stones. Work with stone on Rapa Nui was potentially sacred work and to harvest and move stone required that places and people were linked in face-to-face and hand-to-hand labour. This related to far more than the task of making and sometimes moving colossal statues. Whole beaches or at least their stones were transposed from sea to land and a wide range of land and sea stones were used conjointly to create webs of meaning on an island-wide scale.

Excavations at Copse Farm, Oving, West Sussex.

Two farmsteads, one of late Iron Age (second-first centuries BC) date and the other dating to the early Romano-British period (first-second centuries AD), were excavated at Copse Farm, Oving. The site is situated within the Chichester dykes on the Sussex/Hampshire Coastal Plain. The Iron Age farmstead produced pottery spanning ‘saucepan’ and ‘Aylesford-Swarling’ traditions, a transition in ceramic production which is poorly understood in Sussex. Information on the agricultural economy and small-scale industries (principally metalworking) practised at this site give an insight into the way the Coastal Plain was settled and exploited at the end of the first millennium BC.