Sammy Chiu

An excess of culture: the myth of shared care in the Chinese community in Britain

This paper aims to study the applicability of the shared care approach in the Chinese community in Britain. The discussion is based on findings of two studies on family care of older people in London conducted respectively in 1991 and 1998. Both studies examined the needs of Chinese older people and whether and how their needs were met by informal care. The findings show that there is a strong belief among Chinese families that older people should live with their sons. While the Chinese families were highly motivated to take care of their older family members, and many of them felt obliged to live with their parents and wanted to give assistance to them, not all were, in practice, able to do so as much as they would have wished. Shortfall between what older people needed and the assistance they received was obvious, especially in relation to personal care. It is argued that traditional Chinese values still carry some influence in obliging the Chinese to look after their elderly family members. However, they are not sufficiently influential to guarantee sufficient care. A unique model of shared care is thus clearly and precisely called for by the findings of this study.

From political to personal? Changing social work ideology and practice in Hong Kong

Whether the function of social work should be personally or politically oriented has been a subject of controversy in the professional field in Hong Kong for a number of years. As personalists, social workers tend to view problems faced by their clients as fundamentally rooted within themselves, and as a result of their maladjustment to the social environment in the course of their interaction with the social system. Accordingly, personalists tend to develop interventions which primarily aim at problem solving at the personal and interpersonal level and at improving individual social functioning (Siporin, 1975; Skidmore et al., 1991). As political change-agents, social workers tend to view problems experienced by individuals as a consequence of structural inequalities, oppression, and social deprivation. Solutions to these structural problems

Health‐care reforms in the People’s Republic of China

Analyses the features, strategies and characteristics of health-care reforms in the Peoples Republic of China. Since the 14th Central Committee of the Chinese Communist Party held in 1992, an emphasis has been placed on reform strategies such as cost recovery, profit making, diversification of services, and development of alternative financing strategies in respect of health-care services provided in the public sector. Argues that the reform strategies employed have created new problems before solving the old ones. Inflation of medical cost has been elevated very rapidly. The de-linkage of state finance bureau and health service providers has also contributed to the transfer of tension from the state to the enterprises. There is no sign that quasi-public health-care insurance is able to resolve these problems. Finally, cooperative medicine in the rural areas has been largely dismantled, though this direction is going against the will of the state. Argues that a new balance of responsibility has to be developed as a top social priority between the state, enterprises and service users in China in order to meet the health-care needs of the people.

Opportunity and Discrimination in Employment

Older workers, especially females, have suffered higher rates of unemployment. Elderly people are also marginalized in terms of wages and employment type. In promoting equal opportunity in the workplace for older people, education against prejudices, protective legislation and empowerment of elderly people are recommended.

Towards a confucian notion of youth development in Hong Kong

This article discusses the reasons and discourses adopted by the Hong Kong Special Administrative Region Government (Hong Kong SAR Government), with Mr Tung Chee Hwa as the Chief Executive, in preparing young people to become more mature and responsible. In the Hong Kong context this means they should be willing to fulfil community obligations and opt for consultation rather than confrontation should individual or community rights be sought. Confucianism, named after Confucius (551‐479 BCE), has been and still is a vast and complicated system of philosophies, morals, rituals, and ideas, which for well over 2,000 years has informed and inspired the thinking and practice of countless people in Chinese societies and Asian countries in all important areas, including the economy and the polity (Tu, 1998a; Berthrong & Berthrong, 2000; Yao, 2002). Put simply, the goal of Confucian life is to create a peaceful world, with its ethical emphasis placed on the cultivation of the self and the promotion of harmonious a...

Social policy in Hong Kong: From British colony to Special Administrative Region of China

Abstract This paper discusses the preservation and change of social policy in Hong Kong in the process of its development from a British colony to a Special Administrative Region of China (SAR). It is argued by the authors that the role and strategy of the colonial government in social policy and social welfare seem to have been largely preserved by the new SAR government which advocates for a new vision for social development. It is also argued that without a democratic mandate, the SAR government continues to rely on stimulating economic output as a primary means to gain legitimation, while social policy and social welfare remain to be subordinated to economic growth. Traditional Chinese values continue to be upheld by the SAR government not only as a means to contain social welfare cost, but also as an instrument to strengthen social control. What is different between the colonial and the SAR regimes is perhaps the increasingly strategic position of Hong Kong as a window of China to the global economy.