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Dive into the research topics where Sergei Filatov is active.

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Featured researches published by Sergei Filatov.


Religion, State and Society | 2010

‘My Father's House has Many Mansions’: Ethnic Minorities in the Russian Orthodox Church

Sergei Filatov; Roman Lunkin

Abstract This article describes the national mission of Russian Orthodox Church (ROC), the policy of the Moscow Patriarchate towards non-Russian Orthodox. The authors analyse the ROC as a multinational church that includes Finno-Ugrians (Karelians, Komi, Udmurts, Mari, Mordovians), Ukrainians, Belarusians, Chuvash, Yakuts, Ossetians, Kryashens, a significant number of Armenians, Jews, Tatars, Buryats and others. There are already millions of non-Russian Orthodox within the church who want to express their national identity in Orthodoxy. Meanwhile the social mood in Russia today is such that people quite frequently move from one faith to another. Russians become Muslims and Buddhists, and Tatars, Bashkirs, Kabards, Azeris, Buryats become Orthodox. Ethnic multiplicity in the ROC is growing, and this increases the ‘cosmopolitan’ potential of the church. The current authoritarian/bureaucratic system of government in the ROC means however that the ethnic question remains latent. At the same time national movements in the national regions of Russia have strongly criticised the ROC for ignoring the national interests of Orthodox native people. It is not really surprising that national movements and organisations are virtually never orientated towards Orthodoxy. Even among the most ‘Orthodox’ peoples, such as the Chuvash, Komi and Mordovians, with many practising Orthodox and a significant number of Orthodox priests, and among whom there is no other living religious tradition, the national movements are distant from the ROC, and indeed often hostile to it. Since the ROC has a Russian nationalist world view, Chuvash or Ossetian or Karelian Orthodoxy, each with its own original culture, will develop outside official church structures. From time to time Orthodox priests of local ethnic origin take initiatives to develop missionary work among the local people, but no such initiative has yet gained the support of the local hierarchy.


Religion, State and Society | 2006

Statistics on Religion in Russia: The Reality behind the Figures ∗

Sergei Filatov; Roman Lunkin


Religion, State and Society | 2000

Protestantism in Postsoviet Russia: An Unacknowledged Triumph

Sergei Filatov


Religion, State and Society | 1994

The changing pattern of religious belief: Perestroika and beyond

L. G. Vorontsova; Sergei Filatov


Religion, State and Society | 2000

Paradoxes of the Old Believer Movement

L. G. Vorontsova; Sergei Filatov


Religion, State and Society | 1998

Tatarstan: At the crossroads of Islam and orthodoxy

Sergei Filatov


Religion, State and Society | 1994

Religiosity and political consciousness in Postsoviet Russia

L. G. Vorontsova; Sergei Filatov


Religion, State and Society | 2000

Catholic and Anti-Catholic Traditions in Russia*

Sergei Filatov; L. G. Vorontsova


Religion, State and Society | 2000

The Rerikh Movement: A Homegrown Russian ‘New Religious Movement

Roman Lunkin; Sergei Filatov


Religion, State and Society | 2000

Yakutia (Sakha) Faces a Religious Choice: Shamanism or Christianity

Sergei Filatov

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L. G. Vorontsova

Russian Academy of Sciences

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