Sharon G. Horne

Affirming faith experiences and psychological health for caucasian lesbian, gay, and bisexual individuals

Religious faith plays a central role in the lives of many people. Although studies and anecdotal literature have explored the conflict between sexual and religious identities, no research has investigated the role of faith group affirmation of a lesbian, gay, or bisexual (LGB) identity on the mental health of LGB members. This study compared 2 models of the relations between psychological health and current faith affirmation experiences, internalized homonegativity, and spirituality. Participants were 583 LGB individuals who identified themselves as currently affiliated with a faith group. Results indicated that the fully mediated model was a good fit and offered a more parsimonious explanation than the partially mediated model. Affirming faith experiences were related to psychological health through internalized homonegativity and spirituality.

Psychological distress, well-being, and legal recognition in same-sex couple relationships.

Legal recognition of same-sex couple relationships provides at least some material benefits to couple members; however, few studies have examined the associations between legal recognition and psychological distress or well-being. Using an online survey sample of 2,677 lesbian, gay, bisexual (LGB) individuals, participants were placed in 4 groups: single, dating, in a committed relationship, and in a legally recognized relationship. Analyses revealed that participants in committed or legally recognized relationships reported less psychological distress (i.e., internalized homophobia, depressive symptoms, and stress) and more well-being (i.e., the presence of meaning in life) than single participants. Significant group differences and multivariate analyses indicated that participants in a legally recognized relationship reported less internalized homophobia, fewer depressive symptoms, lower levels of stress, and more meaning in their lives than those in committed relationships, even after controlling for other factors. The need for further research on the psychological benefits of legal relationship recognition for same-sex couples is discussed.

Lesbian, Gay, and Bisexual Individuals’ Psychological Reactions to Amendments Denying Access to Civil Marriage

Political campaigns to deny same-sex couples the right to civil marriage have been demonstrated to increase minority stress and psychological distress in lesbian, gay, and bisexual (LGB) individuals (S. S. Rostosky, E. D. B. Riggle, S. G. Horne, & A. D. Miller, 2009). To further explicate the psychological reactions of LGB individuals to marriage amendment campaigns, a content analysis was conducted of open-ended responses from 300 participants in a national online survey that was conducted immediately following the November 2006 election. LGB individuals indicated that they felt indignant about discrimination; distressed by the negative rhetoric surrounding the campaigns; fearful and anxious about protecting their relationships and families; blaming of institutionalized religion, ignorance, conservative politicians, and the ineffective political strategies used by LGBT organizers; hopeless and resigned; and, finally, hopeful, optimistic, and determined to keep fighting for justice and equal rights. These 7 themes are illustrated and discussed in light of their implications for conceptualizing and intervening to address discrimination and its negative psychological effects.

The Use of Self-Pleasure: Masturbation and Body Image Among African American and European American Women

The current investigation examined the relationship between masturbation and body image among 96 women seeking services at a local family planning clinic in a mid-southern U.S. city. Participants completed a questionnaire that assessed body image and masturbatory practices. Ethnic differences were found with European American women reporting greater masturbation frequencies and higher rates of body dissatisfaction than African American women. Among European American women, there was a positive relationship between womens sexual self-pleasuring and positive body image. For African American participants, body image was not related to masturbation practice or frequency.

Between a Gay and a Straight Place: Bisexual Individuals’ Experiences with Monosexism

Bisexual people experience monosexism, the privileging of sexual attraction to one sex or gender, from heterosexual, gay, and lesbian communities. The current study of 745 bisexual-identified participants explored their experiences of monosexism with heterosexual family members, heterosexual friends, gay family members, and gay friends. Results indicated that bisexual individuals reported significantly more discrimination from the heterosexual community in comparison to the gay or lesbian community, although the effect size was small. Acceptance of bisexuality from family and acceptance of bisexuality from friends were negative predictors of antibisexual discrimination. Clinical and research implications are discussed.

Sexual satisfaction and desire discrepancy in same sex women's relationships.

We explored desire discrepancy and sexual satisfaction among a sample of 1072 women in same-sex relationships. Results indicated that those who reported problematic desire discrepancy in the relationship had lower frequency of sexual contact and were less satisfied in their sexual relationships than both women who reported nonproblematic desire discrepancy and women with equal experiences of desire. In addition, problematic desire discrepancy was predictive of sexual dissatisfaction above and beyond other relationship factors. The findings suggest that caution should be taken when working with women in same sex relationships to avoid assumptions that discrepancy in desire is necessarily indicative of lower sexual satisfaction.

Guilty or not? A path model of women's sexual force fantasies

This study estimated a path model of womens forceful sexual fantasies. Constructs examined were childhood sexual abuse, feminist beliefs, sexual guilt, erotophilia, and sexual experience. The study clarifies how these factors mediate one another in relationship to forceful sexual fantasies and is first to examine the effects of feminist beliefs on forceful sexual fantasy. Adult women (N = 261) participated by completing an online survey. A path from sex guilt to forceful sexual fantasy, mediated by erotophilia, was found, wherein low levels of sex guilt and high levels of erotophilia were found to predict forceful sexual fantasy. A direct path between childhood sexual abuse and forceful sexual fantasy was also found. The resulting model is discussed in relation to previously‐proposed theories on the role of force in womens sexual fantasies.

Sexual minority women's gender identity and expression: challenges and supports.

Sexual minority women were divided into four groups to study their gender identities (butch and femme), and gender expression (traditionally gendered and non-traditionally gendered women who do not identify as butch or femme). Experiences of heterosexist events (discrimination, harassment, threats of violence, victimization, negative emotions associated with these events), mental health (self esteem, stress, depression), and supports for a sexual minority identity (social support, outness, internalized homophobia) were examined across these groups. Findings suggested that butch-identified women experienced more heterosexist events than femme women or women with non-traditional gender expressions. There were no differences in mental health variables.

Putting on Sunday Best: The Silencing of Battered Women Within Christian Faith Communities

This paper presents findings related to the silencing of battered women within Christian faith communities in Memphis, Tennessee, a large metropolitan area in the Mid-South region of the United States. Participants in this qualitative inquiry were 10 Christian identified women from diverse denominations and racial/ethnic and socioeconomic backgrounds who had experienced intimate partner violence. Data were analyzed according to grounded theory method. Findings illuminate mechanisms through which Christian beliefs about the sanctity of marriage and partner and community pressure to present as model Christians serve to shame and silence battered women. Findings are discussed in relation to stages that participants negotiated as they sought to create abuse-free lives.

Effects of gender identity on experiences of healthcare for sexual minority women.

While research examining healthcare experiences of sexual minority individuals is growing, thus far research has been limited on lesbian gender identity and its relationship to physical and mental health. This study explores access to and experiences of healthcare with a sample of 516 butch and femme identified lesbian and bisexual women. In comparison to femme-identified women, it was found that butch women had routine gynecological examinations significantly less frequently, perceived poorer treatment in healthcare settings, were more likely to be out within healthcare settings, placed more importance on securing LGBT-positive healthcare practitioners, and had more difficulty finding LGBT-positive medical doctors. No differences were found for mental health. The results suggest that butch women may be more at risk for physical health concerns than femme women, in particular those illnesses that can be prevented or treated with regular gynecological care (e.g., uterine or cervical cancer). Implications of the study include greater awareness among healthcare professionals of sexual minority gender identity in addition to sexual identity, and more support for butch-identified women to access vital healthcare services.