Sofia Voutsaki

Agency and personhood at the onset of the Mycenaean period

This paper offers a critical evaluation of the debate on agency and personhood in archaeology. Despite some very interesting and sharp discussions, the debate has suffered from the projection of anachronistic definitions of the person and an overreliance on specific ethnographic readings. In addition, little attempt is made to integrate abstract theoretical discussions with close analyses of empirical data. I would like to suggest that this should be our priority. In the second part of the paper, I will apply these ideas by examining notions of personhood and agency held by the inhabitants of the southern Greek mainland between ca 1800 and 1600 B.C. The analysis will be based on the mortuary practices and imagery of the period.

Value beyond Ugarit

I should start by saying how refreshing it is to see Mycenaean pottery, a body of material discussed usually in terms of ever more refined and accurately dated typological sequences, being examined in its context and in the light of a sophisticated theoretical approach.

Moral theories, Homeric questions and the shaft graves of Mycenae. A response

I would like to thank Silvia Tomaskova, Christoph Ulf and James Wright for their comments, which allow me to clarify and expand my argument. As I cannot address all the points they raise in this response, I have decided to concentrate on three themes: (i) the application of moral theory, (ii) Homeric questions and (iii) the focus on the shaft graves of Mycenae.