Sriya Iyer

Social capital, economic growth and regional development

Iyer S., Kitson M. and Toh B. (2005) Social capital, economic growth and regional development, Regional Studies 39 , 1015–1040. This paper examines the relationships between social capital, economic performance and regional development, and it stresses the complexity and variability across space of such relationships. In contrast to the conventional macroeconomic approach of using indicators of social capital in formal growth models, what is required is a more nuanced analysis that evaluates the impact of social capital by region. To support this argument, the paper examines social capital data from the Social Capital Community Benchmark Survey 2000, which provides social capital data for more than 24 000 individuals living in 40 communities, grouped into nine regions, in the USA. These data show remarkable diversity of social capital by region. Multivariate analysis is used to examine the impact of economic and social determinants of social capital and shows that education is important for nearly all indicators of social capital, and that ethnic diversity is associated with lower levels of social capital. Furthermore, analysis indicates the need to distinguish between local and non‐local forms of social capital. The paper concludes by suggesting that future analysis of social capital will benefit from a more region‐specific approach towards examining its development and impacts.

Vidya, Veda, and Varna: The influence of religion and caste on education in rural India

This paper argues that Vidya (education), Veda (religion) and Varna (caste) are inter-linked in India. It examines whether, and to what extent, the enrolment of children at school in India is influenced by community norms such as those of religion (Hindu or Muslim) or caste (Scheduled or non-Scheduled). The econometric estimates are based on unit record data from a survey of 33,000 rural households, in 1,765 villages, from 16 states of India. The equation for the likelihood of being enrolled at school is estimated separately for boys and for girls and, in each of the equations, all of the slope coefficients are allowed to differ according to whether the children are Hindu, Muslim or Scheduled Caste. The main findings are that the size of the religion or caste effect depends on the non-community circumstances in which the children are placed. Under favourable circumstances (for example, when parents are literate), the size of the community effect is negligible. Under less favourable circumstances, the size of the community effect is considerable.

Religion and the Decision to Use Contraception in India

This article investigates two hypotheses put forward to explain the effect of religion on the decision to use contraception in India. The first hypothesis is the “pure religion effect,” that the intellectual content of religion influences contraceptive behavior. This hypothesis is explored by examining womens views on the theological content of Islam and Hinduism in relation to birth control, provided by a sample of 186 rural Hindu and Muslim women from southern India. The second hypothesis examined is the “characteristics” hypothesis, that religious differences in contraceptive adoption are explained by socioeconomic characteristics of religious groups. This is tested by a logit model that shows that there is no statistically significant difference between Hindus and Muslims in the effect of religion on contraceptive adoption, after controlling for socioeconomic characteristics. Taken together, the qualitative and quantitative findings have significant implications for religious groups and for population policies in India.

The Economics of Consanguineous Marriages

The institution of consanguineous marriage-a marriage contracted between close biological relatives-has been a basic building block of many societies in different parts of the world. This paper argues that the practice of consanguinity is closely related to the practice of dowry, and that both arise in response to an agency problem between the families of a bride and a groom. When marriage contracts are incomplete, dowries transfer control rights to the party with the highest incentives to invest in a marriage. When these transactions are costly however, consanguinity can be a more appropriate response since it directly reduces the agency cost. The papers model predicts that dowry transfers are less likely to be observed in consanguineous unions. It also emphasizes the effect of credit constraints on the relative prevalence of dowry payment and consanguinity. An empirical analysis using data from Bangladesh delivers robust results consistent with the predictions of the model.

Missing Women and India's Religious Demography

This article explores the relationship between religion, caste, infant mortality and fertility across Hindus and Muslims in India using recent data from the 2006 National Family Health Survey. The analysis shows that Muslims exhibit lower infant mortality rates relative to Hindus, and that this difference is not adequately explained by socio-economic status, location and policy variables. We argue that the combination of gender preference and heterogeneity in desired fertility across religious groups offers one potential explanation for the observed differences in mortality rates. Our data support this view; the difference in infant mortality between Muslims and Hindus is concentrated at higher birth order and among girls, irrespective of their birth order. We also show that there are differences in mortality between lower-caste Hindus and higher caste Hindus in our sample.

RELIGION AND FERTILITY IN INDIA: THE ROLE OF 'SON PREFERENCE' AND 'DAUGHTER AVERSION'

This paper brings together the notion of ‘son preference’ and the complementary concept of ‘daughter aversion’ to provide an explanation for larger Muslim, relative to Hindu, families in India. Just as sons bring ‘benefits’ to their parents, daughters impose ‘costs’ and complementing a desire to have sons is a desire not to have daughters. Consequently, the desire for sons increases family size while the fear of daughters limits it. A formal model, in which these two countervailing forces act so as to determine equilibrium family size and composition, is developed. Qualitative evidence about Hindus and Muslims in their attitudes towards sons and daughters is presented; as are quantitative results from a Poisson regression model estimated on data for 10,548 women who had attained their equilibrium family size. The analysis concludes that higher Muslim fertility compared to Hindus may in reality reflect significantly lower levels of daughter aversion among this community.

THE RISK OF CHILD AND ADOLESCENT MORTALITY AMONG VULNERABLE POPULATIONS IN RIO DE JANEIRO, BRAZIL

This study investigated the importance of socioeconomic factors such as education, income, religion, family structure and residence in explaining the increased risk of mortality among vulnerable populations aged less than 20 years in Rio de Janeiro, Brazil. Data used were from the 1991 Brazilian Demographic Census and comprised 121,060 women aged 15-49 residing in Rio de Janeiro. Two alternative statistical methods were used to calculate the risk of death: the widely used Brass method (an indirect estimate which assesses population risks) and a case-control study (which assesses individual risks). The study also focused on the importance of indicators of human and social capital, the lack of which may explain the higher risk of death among children and adolescents. Lack of education was found to be a major determinant of mortality at young ages. Residence in a favela (shantytown), families in which mothers were the head of the family, and a lower median level of income were found to be significant determinants of mortality among vulnerable populations in Brazil. However, religion was not found to be as important a predictor of high mortality.

religion and economic development

The number of micro-level social anthropological studies is continually growing. Many of these concentrate on what to the economist may appear odd aspects of society such as ritual and religion … and to which he pays little or no attention. For instance, an understanding of the complex of Hindu religious beliefs as they operate at village level … is directly relevant to the problem of developing India’s economy. This is but one of numerous examples which can be quoted to support the claim that development economists work in the dark unless they acquaint themselves with the relevant socio-political literature. (Epstein, 1973, p. 6)

Social Interactions, Ethnicity and Fertility in Kenya

This paper examines, theoretically and empirically, the impact of reproductive externalities on fertility behaviour in Kenya. We examine this issue by identifying structural forms of social interaction operating across individuals belonging to different ethnic groups on the number of children ever born. We use the 1998 Demographic and Health Survey, and meteorological data on Kenya, to examine whether social interactions effects are important over and above an individuals characteristics in order to explain variations in fertility. In so doing, we conclude that social interactions are very important for the fertility behaviour of different ethnic groups in Kenya.

The Economics of Consanguinity

The institution of consanguineous marriage - a marriage contracted between close biological relatives - has been a basic building block of many societies in different parts of the world. This paper argues that the practice of consanguinity is closely related to the practice of dowry, and that both arise in response to an agency problem between the families of a bride and a groom. When marriage contracts are incomplete, dowries transfer control rights to the party with the highest incentives to invest in a marriage. When these transactions are costly however, consanguinity can be a more appropriate response since it directly reduces the agency cost. Our model predicts that dowry transfers are less likely to be observed in consanguineous unions, and that close-kin marriages are more prevalent at both extremes of the wealth distribution. An empirical analysis using data from Bangladesh delivers results consistent with the predictions of the model, lending strong support to our theory.