Tiago Falótico
University of São Paulo
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Publication
Featured researches published by Tiago Falótico.
Nature | 2016
Tomos Proffitt; Lydia V. Luncz; Tiago Falótico; Eduardo B. Ottoni; Ignacio de la Torre; Michael Haslam
Our understanding of the emergence of technology shapes how we view the origins of humanity. Sharp-edged stone flakes, struck from larger cores, are the primary evidence for the earliest stone technology. Here we show that wild bearded capuchin monkeys (Sapajus libidinosus) in Brazil deliberately break stones, unintentionally producing recurrent, conchoidally fractured, sharp-edged flakes and cores that have the characteristics and morphology of intentionally produced hominin tools. The production of archaeologically visible cores and flakes is therefore no longer unique to the human lineage, providing a comparative perspective on the emergence of lithic technology. This discovery adds an additional dimension to interpretations of the human Palaeolithic record, the possible function of early stone tools, and the cognitive requirements for the emergence of stone flaking.
PLOS ONE | 2013
Tiago Falótico; Eduardo B. Ottoni
Capuchin monkeys (Sapajus spp.) in captive settings frequently manipulate and throw objects. In the wild, they may push or drop stones and sticks toward targets during inter- or intraspecific threat displays. In addition, female capuchin monkeys exhibit a broad repertoire of behaviors during their proceptive period, including facial expressions, vocalizations, stereotyped body postures, and touch-and-run behavior. This study reports stone throwing as a newly-described communicative behavior during the proceptive display of females in a group of bearded capuchin monkeys (S. libidinosus) in Serra da Capivara National Park, Brazil. During a two-year study, three females from one group were seen throwing stones at males during their proceptive phase. After this period, three other females in the same group exhibited the same behavior. Although it may be possible that this pattern is the result of several independent innovations by each female, the apparent absence of this behavior in other groups leads us to suggest that we have documented the diffusion of a new behavioral trait or tradition within this capuchin social group.
American Journal of Primatology | 2012
Jessica W. Lynch Alfaro; Luke J. Matthews; Adam H. Boyette; Shane J. Macfarlan; Kimberley A. Phillips; Tiago Falótico; Eduardo B. Ottoni; Michele P. Verderane; Patrícia Izar; Meredith Schulte; Amanda D. Melin; Linda M. Fedigan; Charles H. Janson; Michael E. Alfaro
The frequency of anointing bouts and the materials used for self‐ and social anointing vary across capuchin species in captivity, but there is little published data on capuchin anointing in the wild. Here we present previously unpublished data on anointing behaviors from capuchin monkey populations at ten different field sites and incorporate these data into a review of the anointing literature for captive and wild capuchins. Using a comparative phylogenetic framework, we test four hypotheses derived primarily from captive literature for variation in anointing between wild untufted capuchins (Cebus) and tufted capuchins (Sapajus), including that (1) the frequency of anointing is higher in Cebus, (2) Cebus uses a higher proportion of plant species to insect species for anointing compared with Sapajus, (3) anointing material diversity is higher in Cebus, and (4) social indices of anointing are higher in Cebus. We found that wild Cebus anoints more with plant parts, including fruits, whereas wild Sapajus anoints more with ants and other arthropods. Cebus capucinus in particular uses more plant species per site for anointing compared with other capuchins and may specialize in anointing as an activity independent from foraging, whereas most other capuchin species tend to eat the substances they use for anointing. In agreement with captive studies, we found evidence that wild Cebus anoints at a significantly higher frequency than Sapajus. However, contrary to the captive literature, we found no difference in the range of sociality for anointing between Cebus and Sapajus in the wild. We review anointing in the context of other Neotropical primate rubbing behaviors and consider the evidence for anointing as self‐medication; as a mechanism for enhanced sociality; and as a behavioral response to chemical stimuli. Am. J. Primatol. 74:299–314, 2012.
Behaviour | 2016
Tiago Falótico; Eduardo B. Ottoni
The use of pounding stone tools (PSTs) is a customary behaviour in several wild populations of capuchin monkeys; most of these monkeys use PSTs primarily to open hard palm nuts. Here, we describe the use of PSTs in two not previously studied groups of capuchin monkeys ( Sapajus libidinosus ) in Serra da Capivara National Park (SCNP), northeastern Brazil, and compare them to other groups and populations. Capuchins from SCNP are one of the only known population that habitually use PSTs for several purposes other than nut processing, including cracking seeds and fruits, breaking and/or enlarging holes in tree trunks or rocks, and pulverizing pebbles. Moreover, they use PSTs sequentially with probe stick tools to access hidden prey. The average size of PSTs was larger than the average locally available stones, suggesting active choice. The two groups exhibited more diversity in the use of PSTs than any other known population to date.
Journal of Medical Entomology | 2007
Tiago Falótico; Marcelo B. Labruna; Michele P. Verderane; Briseida Dôgo de Resende; Patrícia Izar; Eduardo B. Ottoni
Abstract Formic acid is a substance produced by some ants for defense, trail marking, and recruitment. Some animals are known to rub ants or other arthropods on parts of their plumage or fur to anoint themselves with released substances. A recent study with a semifree-ranging group of capuchin monkeys, Cebus apella L., in the Tietê Ecological Park, Sao Paulo, Brazil, an area of occurrence of the tick species Amblyomma cajennense (F.), revealed that “anting” with carpenter ants, Camponotus rufipes F. (Hymenoptera: Formicidae), occurs frequently, especially during the A. cajennense subadult season. Based on these observations, we tested the repellent effect of the formic acid and the ants themselves against A. cajennense and Amblyomma incisum Neumann nymphs, and Amblyomma parvum Aragão adult ticks in the laboratory. The results revealed a significant repellent effect of formic acid and ant secretion, and a significant duration of the repellent effect. The results suggest that the anting behavior of capuchin monkeys, and other vertebrates, may be related with repellence of ticks and other ectoparasites.
International Journal of Primatology | 2007
Michele P. Verderane; Tiago Falótico; Briseida Dôgo de Resende; Marcelo B. Labruna; Patrícia Izar; Eduardo B. Ottoni
Capuchins apply many organic materials, especially leaves, to their skin. Protection against ectoparasites is the most commonly discussed explanation for the behavior. We describe fur rubbing with carpenter ants(Camponotus rufipes) by semifree-ranging tufted capuchins(Cebus apella) in the Tietê Ecological Park, São Paulo, Brazil. Carpenter ants produce and secrete high concentrations of formic acid, which repels tick nymphs. Anting occurred significantly more often during months of seasonal incidence of nymphs of the tick Amblyomma cajennense, and the behavior was not related to ant-eating. We argue that anting behavior in tufted capuchins fits the hypothesis of protection against ectoparasites.
Journal of Human Evolution | 2016
Michael Haslam; Lydia V. Luncz; Alejandra Pascual-Garrido; Tiago Falótico; Suchinda Malaivijitnond; Michael D. Gumert
More than 3 million years of excavated archaeological evidence (Harmand et al., 2015) underlies most major insights into the evolution of human behaviour. However, we have seen almost no use of archaeological excavation to similarly broaden our understanding of behaviour in other animal lineages. The few published examples include recovery of a late Holocene assemblage of stones from the Ivory Coast, attributed to the agency of both humans (Homo sapiens) and chimpanzees (Pan troglodytes verus) (Mercader et al., 2002, 2007), and exploration of the occupation sites of nontool-using species such as penguins (Emslie et al., 2014) and other birds (Burnham et al., 2009). The development of viable methods for identifying and interpreting past non-human tool use landscapes is essential if we are to gain a better understanding of technological evolution within other animals, including our close relatives, the primates. Recently, the growth of primate archaeology has built on the close phylogenetic relationship between humans and other primates to begin filling in this lacuna (Haslam et al., 2009; Carvalho, 2011; Stewart et al., 2011; Haslam, 2012, 2014; Visalberghi et al., 2013; Haslam et al., 2014; McGrew et al., 2014; Benito-Calvo et al., 2015; Luncz et al., 2015; Kühl et al., 2016). Here, we present the first report on an archaeologically excavated Old World monkey tool use site, which was created by wild Burmese long-tailed macaques (Macaca fascicularis aurea) (Bunlungsup et al., 2016) during shellfish-processing activities in coastal Thailand. These macaques use stone and shell pounding
American Journal of Primatology | 2017
Tiago Falótico; Noemi Spagnoletti; Michael Haslam; Lydia V. Luncz; Suchinda Malaivijitnond; Michael D. Gumert
Nut‐cracking is shared by all non‐human primate taxa that are known to habitually use percussive stone tools in the wild: robust capuchins (Sapajus spp.), western chimpanzees (Pan troglodytes verus), and Burmese long‐tailed macaques (Macaca fascicularis aurea). Despite opportunistically processing nuts, Burmese long‐tailed macaques predominantly use stone tools to process mollusks in coastal environments. Here, we present the first comprehensive survey of sea almond (Terminalia catappa) nut‐cracking sites created by macaques. We mapped T. catappa trees and nut‐cracking sites that we encountered along the intertidal zone and forest border on the coasts of Piak Nam Yai Island, Thailand. For each nut‐cracking site, we measured the physical properties (i.e., size, weight, use‐wear) of hammer stones and anvils. We found that T. catappa trees and nut‐cracking sites primarily occurred on the western coast facing the open sea, and cracking sites clusters around the trees. We confirmed previous results that nut cracking tools are among the heaviest tools used by long‐tailed macaques; however, we found our sample of T. catappa stone tools lighter than a previously collected sea almond sample that, unlike our sample, was collected immediately after use within the intertidal zone. The difference was likely the result of tidal influences on tool‐use sites. We also found that tool accumulations above the intertidal region do not resemble those within them, possibly leading to incomplete assessments of macaque stone tools through archaeological techniques that would use these durable sites.
Scientific Reports | 2016
Lydia V. Luncz; Tiago Falótico; Alejandra Pascual-Garrido; Clara Corat; Hannah Mosley; Michael Haslam
Animals foraging in their natural environments need to be proficient at recognizing and responding to changes in food targets that affect accessibility or pose a risk. Wild bearded capuchin monkeys (Sapajus libidinosus) use stone tools to access a variety of nut species, including otherwise inaccessible foods. This study tests whether wild capuchins from Serra da Capivara National Park in Brazil adjust their tool selection when processing cashew (Anacardium spp.) nuts. During the ripening process of cashew nuts, the amount of caustic defensive substance in the nut mesocarp decreases. We conducted field experiments to test whether capuchins adapt their stone hammer selection to changing properties of the target nut, using stones of different weights and two maturation stages of cashew nuts. The results show that although fresh nuts are easier to crack, capuchin monkeys used larger stone tools to open them, which may help the monkeys avoid contact with the caustic hazard in fresh nuts. We demonstrate that capuchin monkeys are actively able to distinguish between the maturation stages within one nut species, and to adapt their foraging behaviour accordingly.
Nature Ecology and Evolution | 2017
Michael Haslam; R. Adriana Hernandez-Aguilar; Tomos Proffitt; Adrián Arroyo; Tiago Falótico; Dorothy M. Fragaszy; Michael D. Gumert; John W. K. Harris; Michael A. Huffman; Ammie K. Kalan; Suchinda Malaivijitnond; Tetsuro Matsuzawa; William C. McGrew; Eduardo B. Ottoni; Alejandra Pascual-Garrido; Alex K. Piel; Jill D. Pruetz; Caroline Schuppli; Fiona A. Stewart; Amanda Tan; Elisabetta Visalberghi; Lydia V. Luncz
Since its inception, archaeology has traditionally focused exclusively on humans and our direct ancestors. However, recent years have seen archaeological techniques applied to material evidence left behind by non-human animals. Here, we review advances made by the most prominent field investigating past non-human tool use: primate archaeology. This field combines survey of wild primate activity areas with ethological observations, excavations and analyses that allow the reconstruction of past primate behaviour. Because the order Primates includes humans, new insights into the behavioural evolution of apes and monkeys also can be used to better interrogate the record of early tool use in our own, hominin, lineage. This work has recently doubled the set of primate lineages with an excavated archaeological record, adding Old World macaques and New World capuchin monkeys to chimpanzees and humans, and it has shown that tool selection and transport, and discrete site formation, are universal among wild stone-tool-using primates. It has also revealed that wild capuchins regularly break stone tools in a way that can make them difficult to distinguish from simple early hominin tools. Ultimately, this research opens up opportunities for the development of a broader animal archaeology, marking the end of archaeology’s anthropocentric era.Nearly ten years after the field of primate archaeology was first proposed, the status of the field is reported on, including recent discoveries as well as future directions and challenges, marking the end of archaeology’s ‘anthropocentric era’.