Titta Kallio-Seppä

Borderlands as spaces: Creating third spaces and fractured landscapes in medieval Northern Finland:

Cultural anthropologists and historians have successfully adopted a borderlands perspective to investigate interaction, power, and identity between emerging or expanding state societies. This article develops an archaeological approach to such interstitial landscapes. It conceptualizes borderlands as spaces where people engage the material world under very specific geopolitical circumstances and create very specific materialities and subjectivities in the process. Political, social, and ideological dynamics between state societies produce two kinds of cultural spaces: hybrid “third spaces” and “fractured landscapes.” Although seemingly contradictory, these often emerge side by side in the same physical space. We illustrate this process by exploring the expansion of the Catholic Church and the Swedish kingdom to the Northern Ostrobothnian coast in northern Finland during the Middle Ages (ca. 1300–1600). During this era, church buildings and cemeteries became sites where locals, ecclesial officials, and state agents negotiated their relations through complex material and spatial practices.

MEMORY OF BARRACKS: World War II German ‘Little Berlins’ and post-war urbanization in Northern Finnish towns

Some 220,000 German soldiers were stationed and fought in northern Finland during World War II. These troops required huge amounts of supplies that were provided by supply encampments in several locations, including the towns of Oulu and Tornio. In this paper the authors consider how the memory of these German-built sites has shaped post-war urban heritage. They review and challenge the authorized history of the post-war urbanization of the northern towns.

Time, Seasonality, and Trade: Swedish/Finnish-Sámi Interactions in Early Modern Lapland

Recent theoretical debates have identified time as a key area for research by historical archaeologists. In this paper we present evidence from Tornio, in northern Finland, and suggest that the early-17th-century colonists who founded this town developed a multidimensional conception of time that varied according to context and allowed deeply held folk beliefs to coexist alongside Lutheran doctrines and also facilitated seasonal trade with the indigenous Sami people in the upper reaches of Lapland.

Street mirrors, surveillance, and urban communities in early modern Finland

This article discusses street mirrors or ‘gossip mirrors’, in terms of urban social relations and surveillance. Street mirrors were introduced to coastal towns in Sweden and Finland in the 18th and early 19th centuries and may still be found in well-preserved towns with historic wooden centres. The authors argue that the introduction of monitoring and spying devices, such as street mirrors, occurred in the 18th century due to increased urban populations and feelings of insecurity caused by greater regional and transnational mobility. Mirrors, in this sense, were one material mechanism in the process of modernization and the development of individuality.

Computed tomography of mummified human remains in old Finnish churches, a case study: the mummified remains of a 17th-century vicar revisited

Summary: Mummified human remains have been preserved in the cool, well-ventilated crypts of old Finnish churches, which were popular burial sites among the elite of the early modern period. Here, the authors present the results of a computed tomography study of the remains of an early 17th-century vicar of Keminmaa. They examined the preservation of his remains and made several pathological findings; the causes of the latter possibly had a severe impact on his health. He was a large man who achieved relative longevity for his time, although he suffered from conditions related to obesity. There were also potential indications of tuberculosis. Inflammatory changes, for example, had afflicted his spine.