Tyler Jo Smith
University of Virginia
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The Annual of the British School at Athens | 2003
Tyler Jo Smith
Although some of the black-figure vases presented here were studied by Beazley and others, many are published for the first time. This article provides a summary of the collection followed by a catalogue of the objects by fabric and shape, and an illustration of each piece. The fabrics include Athenian, Corinthian, Boeotian and Euboean. A wide range of shapes, styles and iconographic themes are represented. An appendix of largely unpublished Athenian black-figure from the site of Kynosarges, excavated by the BSA (1896–7), appears at the end.
American Journal of Archaeology | 2012
Tyler Jo Smith
Ancient Greek vases are a challenging and complex subject. With their detailed imagery, elegant forms, utility, and wide distribution, the decorated vessels of archaic and classical Greece constitute a significant and substantial category of archaeological evidence. The information they provide about mythology and daily life is unparalleled in the whole of ancient art. Integral to the pursuits of both the classical archaeologist and the ancient art historian, Greek vases have for quite some time been considered equal to sculpture, architecture, and other arts.1 Their importance for both relative and absolute chronology is notable. But their place in the greater scheme of classical studies is sometimes awkward and unpredictable. Although Greek vases are rife with depictions of gods and heroes, it is all too often assumed they are mere snapshots of antiquity and that their decorated surfaces exist in large part to illustrate the stories better known to us from ancient texts. It is also presumed that their iconography and artistic merit make them accessible and comprehensible to a wider group of enthusiasts, and, as a result, they become the ready targets of simplistic visual interpretation. Yet as any specialist in vase painting knows, such attitudes make about as much sense as the assumption that Aristophanes is just as good in translation or that Homer can be read without a cursory knowledge of dactylic hexameter. Greek vases produced in the city of Athens and elsewhere are a language unto themselves. Like other visual forms of other cultures and traditions, they possess an internal structure, grammar, and vocabulary.2 While there are numerous ways to “read” the ancient Greek vase, and it is fair to say that no particular way is better than another, there remain a few unwritten rules: Beazley’s lists are an indispensable reference framework; the Corpus Vasorum Antiquorum volumes are primary sources of facts and (these days) of good illustrations; the vase is the sum of its parts and should be viewed holistically rather than selectively; fragments are as useful and valid as whole specimens; excavation pottery and museum-quality objects each have their place in the scholarly enterprise. At the same time, no one, not even the most dyed-in-the-wool connoisseur, is under the illusion that vases alone hold all the answers. Indeed, one of the most frustrating aspects of all Greek vase scholarship is the utter silence of the ancient sources on the subjects of vase production, techniques, and craftsmen.3 The five books under review here (two monographs, two conference proceedings, and a single exhibition catalogue) exemplify both the challenges and the complexity of Greek vase scholarship and demonstrate that these figuredecorated ceramic objects are at once visual and material, art and artifact, beautiful and ugly, tactile and portable. They also show that the merit of vases as archaeological data is rarely overlooked in current publications and scholarship. The notable amount of overlap among the bibliographies and the recurrence of authors exposes a certain “preaching to the choir” aspect to this intriguing and distinct disciplinary subfield. Although the books are produced in several countries, by different publishers and in various formats,
The Annual of the British School at Athens | 2009
Tyler Jo Smith
Among the antiquities in the collection of the British School, there are a few examples of East Greek pottery, including Wild Goat Style, Chian, Fikellura, and Clazomenian as well as a Rosette Bowl and a Bird Bowl. Following a summany of the British Schools excavations and role at Naukratis, the site where much of this East Greek pottery was discovered, the objects from the collection are presented in both summary and catalogue form. An appendix is dedicated to an Attic polychrome phiale mesomphalos, which, although not East Greek, shares many technical and stylistic features with some East Greek wares, and was originally identified as Vroulian. It is briefly considered in relation to East Greek and Archaic pottery. Μεταξύ των αρχαιοτήτων της συλλογής της Βρετανικής Σχολής, υπάρχουν ορισμένα παραδείγματα ανατολίζουσας ελληνικής κεραμικής, στα οποία περιλαμβάνοντοα δείγματα του ρυθμού των Αιγάγρων, της Χίου, των Φικελλούρων, των Κλαζομενών, καθώς επίσης και δύο ανοικτά αγγεία με διακόσμηση ρόδακα και πτηνών αντίστοιχα. Μετά από μία σύνοψη των ανασκαφών και του ρόλου της Βρετανικής Σχολής στη Ναύκρατι, τη θέση όπου ανακαλύφθηκε μεγάλο μέρος αυτής της ανατολίζουσας ελληνικής κεραμικής, τα ευρήματα της συλλογής παρουσιάζονται σε σύνοψη και σε κατάλογο. Ένα παράρτημα είναι αφιερωμένο σε μία αττική πολύχρωμη μεσόμφαλη φιάλη, η οποία αν και δεν ανήκει στον ανατολίζοντα ρυθμό, μοιράζεται αρκετά τεχνικά και στυλιστικά χαρακτηριστικά με ορισμένα ανατολίζοντα ελληνικά αγγεία. Η φιάλη αυτή είχε αρχικά ταυτιστεί ως αγγείο τύπου Βρουλιάς. Εν συντομία θεωρείτοα ότι έλκει στοιχεία από την ανατολίζουσα ελληνική και αρχαϊκή κεραμική.
Museum Anthropology | 2006
Tyler Jo Smith
Archive | 2012
Tyler Jo Smith; Dimitris Plantzos
Bulletin of The Institute of Classical Studies | 2010
Tyler Jo Smith
Religious Studies Review | 2017
Tyler Jo Smith
Religious Studies Review | 2017
Tyler Jo Smith
Religious Studies Review | 2017
Tyler Jo Smith
Religious Studies Review | 2017
Tyler Jo Smith