Urte Undine Frömming

Participatory Mapping of Local Disaster Risk Reduction Knowledge: An Example from Switzerland

This article is based on comparative anthropological fieldwork conducted in the Alpine region of Switzerland on sustainable environmental knowledge about natural hazards related to climate change. It examines ways to complement the normative and technological practices of risk management by using local knowledge to improve the resilience of affected communities against climate-related risks. The study shows how agricultural practices and knowledge may contribute to sustainable behavior towards nature and the environment. It explores how local environmental knowledge, perceptions, and handling strategies of climate-related risks may be integrated within a renewed concept of environmental sustainability. Participatory GIS mapping (PGIS) is the primary research method used. Based on applied visual anthropological methods, PGIS is a cartographical approach that integrates local perceptions and strategies of action drawn from interviews and participant observation. This approach enables improved communication of local knowledge and contributes to interdisciplinary cooperation between different academic fields, such as social anthropology, geography, and civil-engineering in the context of technological risk management. The approach encourages the active participation of local people in the process of sustainable risk management through the integration of cultural meanings and local knowledge about the sustainable management of sensitive natural environments.

Antifeminism Online MGTOW (Men Going Their Own Way)

Reactionary politics encompass various ideological strands within the online antifeminist community. In the mass media, events such as the 2014 Isla Vista killings1 or #gamergate,2 have brought more visibility to the phenomenon. Although antifeminism online is most commonly associated with middleclass white males, the community extends as far as female students and professionals. It is associated with terms such as: “Men’s Rights Movement” (MRM),3 “Meninism,”4 the “Red Pill,”5 the “Pick-Up Artist” (PUA),6 #gamergate, and “Men Going Their Own Way” (MGTOW)—the group on which I focused my study. I was interested in how MGTOW, an exclusively male, antifeminist group related to past feminist movements in theory, activism and community structure. I sought to understand how the internet affects “antifeminist” identity formation and articulation of views. Like many other antifeminist

Peacemaking Rituals in the Context of Natural Disaster

This article is based on ethnographic fieldwork in Indonesia and will raise questions about the meaning that cultures ascribe to potentially dangerous natural spaces. By tracing the mythological and ritual life of the local clans of the Lamaholot and Ngada people, one can note that the entire cosmology and belief system of the people of Flores is tightly interwoven with the religious perception of space and place. Volcanoes play a key role in this belief system because the different clans see volcanoes as places of origin, though they also have a practical social function This article emphasizes the importance of volcanoes for individual and clan identity, and their function in the ideology of association and spiritual linkage between people, ancestors, and natural features. It furthermore examines the phenomenon of public confessions of guilt. These coincide with local interpretations of natural catastrophes as a result of the failure to respect local social values and norms and to fulfil religious duties. Consequently, the article argues, the idea of a dualism between humans and nature becomes irrelevant. Within this context, their reciprocal relationship with volcanoes enables clan groups in Flores to reconcile the unpredictability of nature with the dangerous and sometimes violent aspects of society.