Vaughan Grimes
Max Planck Society
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Featured researches published by Vaughan Grimes.
Science | 2015
Maanasa Raghavan; Matthias Steinrücken; Kelley Harris; Stephan Schiffels; Simon Rasmussen; Michael DeGiorgio; Anders Albrechtsen; Cristina Valdiosera; María C. Ávila-Arcos; Anna-Sapfo Malaspinas; Anders Eriksson; Ida Moltke; Mait Metspalu; Julian R. Homburger; Jeffrey D. Wall; Omar E. Cornejo; J. Víctor Moreno-Mayar; Thorfinn Sand Korneliussen; Tracey Pierre; Morten Rasmussen; Paula F. Campos; Peter de Barros Damgaard; Morten E. Allentoft; John Lindo; Ene Metspalu; Ricardo Rodríguez-Varela; Josefina Mansilla; Celeste Henrickson; Andaine Seguin-Orlando; Helena Malmström
Genetic history of Native Americans Several theories have been put forth as to the origin and timing of when Native American ancestors entered the Americas. To clarify this controversy, Raghavan et al. examined the genomic variation among ancient and modern individuals from Asia and the Americas. There is no evidence for multiple waves of entry or recurrent gene flow with Asians in northern populations. The earliest migrations occurred no earlier than 23,000 years ago from Siberian ancestors. Amerindians and Athabascans originated from a single population, splitting approximately 13,000 years ago. Science, this issue 10.1126/science.aab3884 Genetic variation within ancient and extant Native American populations informs on their migration into the Americas. INTRODUCTION The consensus view on the peopling of the Americas is that ancestors of modern Native Americans entered the Americas from Siberia via the Bering Land Bridge and that this occurred at least ~14.6 thousand years ago (ka). However, the number and timing of migrations into the Americas remain controversial, with conflicting interpretations based on anatomical and genetic evidence. RATIONALE In this study, we address four major unresolved issues regarding the Pleistocene and recent population history of Native Americans: (i) the timing of their divergence from their ancestral group, (ii) the number of migrations into the Americas, (iii) whether there was ~15,000 years of isolation of ancestral Native Americans in Beringia (Beringian Incubation Model), and (iv) whether there was post-Pleistocene survival of relict populations in the Americas related to Australo-Melanesians, as suggested by apparent differences in cranial morphologies between some early (“Paleoamerican”) remains and those of more recent Native Americans. We generated 31 high-coverage modern genomes from the Americas, Siberia, and Oceania; 23 ancient genomic sequences from the Americas dating between ~0.2 and 6 ka; and SNP chip genotype data from 79 present-day individuals belonging to 28 populations from the Americas and Siberia. The above data sets were analyzed together with published modern and ancient genomic data from worldwide populations, after masking some present-day Native Americans for recent European admixture. RESULTS Using three different methods, we determined the divergence time for all Native Americans (Athabascans and Amerindians) from their Siberian ancestors to be ~20 ka, and no earlier than ~23 ka. Furthermore, we dated the divergence between Athabascans (northern Native American branch, together with northern North American Amerindians) and southern North Americans and South and Central Americans (southern Native American branch) to be ~13 ka. Similar divergence times from East Asian populations and a divergence time between the two branches that is close in age to the earliest well-established archaeological sites in the Americas suggest that the split between the branches occurred within the Americas. We additionally found that several sequenced Holocene individuals from the Americas are related to present-day populations from the same geographical regions, implying genetic continuity of ancient and modern populations in some parts of the Americas over at least the past 8500 years. Moreover, our results suggest that there has been gene flow between some Native Americans from both North and South America and groups related to East Asians and Australo-Melanesians, the latter possibly through an East Asian route that might have included ancestors of modern Aleutian Islanders. Last, using both genomic and morphometric analyses, we found that historical Native American groups such as the Pericúes and Fuego-Patagonians were not “relicts” of Paleoamericans, and hence, our results do not support an early migration of populations directly related to Australo-Melanesians into the Americas. CONCLUSION Our results provide an upper bound of ~23 ka on the initial divergence of ancestral Native Americans from their East Asian ancestors, followed by a short isolation period of no more than ~8000 years, and subsequent entrance and spread across the Americas. The data presented are consistent with a single-migration model for all Native Americans, with later gene flow from sources related to East Asians and, indirectly, Australo-Melanesians. The single wave diversified ~13 ka, likely within the Americas, giving rise to the northern and southern branches of present-day Native Americans. Population history of present-day Native Americans. The ancestors of all Native Americans entered the Americas as a single migration wave from Siberia (purple) no earlier than ~23 ka, separate from the Inuit (green), and diversified into “northern” and “southern” Native American branches ~13 ka. There is evidence of post-divergence gene flow between some Native Americans and groups related to East Asians/Inuit and Australo-Melanesians (yellow). How and when the Americas were populated remains contentious. Using ancient and modern genome-wide data, we found that the ancestors of all present-day Native Americans, including Athabascans and Amerindians, entered the Americas as a single migration wave from Siberia no earlier than 23 thousand years ago (ka) and after no more than an 8000-year isolation period in Beringia. After their arrival to the Americas, ancestral Native Americans diversified into two basal genetic branches around 13 ka, one that is now dispersed across North and South America and the other restricted to North America. Subsequent gene flow resulted in some Native Americans sharing ancestry with present-day East Asians (including Siberians) and, more distantly, Australo-Melanesians. Putative “Paleoamerican” relict populations, including the historical Mexican Pericúes and South American Fuego-Patagonians, are not directly related to modern Australo-Melanesians as suggested by the Paleoamerican Model.
Science | 2014
Maanasa Raghavan; Michael DeGiorgio; Anders Albrechtsen; Ida Moltke; Pontus Skoglund; Thorfinn Sand Korneliussen; Bjarne Grønnow; Martin Appelt; Hans Christian Gulløv; T. Max Friesen; William W. Fitzhugh; Helena Malmström; Simon Rasmussen; Jesper Olsen; Linea Melchior; Benjamin T. Fuller; Simon M. Fahrni; Thomas W. Stafford; Vaughan Grimes; M. A. Priscilla Renouf; Jerome S. Cybulski; Niels Lynnerup; Marta Mirazón Lahr; Kate Britton; Rick Knecht; Jette Arneborg; Mait Metspalu; Omar E. Cornejo; Anna-Sapfo Malaspinas; Yong Wang
Introduction Humans first peopled the North American Arctic (northern Alaska, Canada, and Greenland) around 6000 years ago, leaving behind a complex archaeological record that consisted of different cultural units and distinct ways of life, including the Early Paleo-Eskimos (Pre-Dorset/Saqqaq), the Late Paleo-Eskimos (Early Dorset, Middle Dorset, and Late Dorset), and the Thule cultures. Genetic origins of Paleo-Eskimos and Neo-Eskimos. All Paleo-Eskimos represent a single migration pulse from Siberia into the Americas, independent of the Neo-Eskimo Thule people (ancestors of modern-day Inuit) and the related extinct Sadlermiut population. The Siberian Birnirk people were likely cultural and genetic ancestors of modern-day Inuit. We also show ancient admixture between the Paleo- and Neo-Eskimo lineages, occurring at least 4000 years ago. Rationale We addressed the genetic origins and relationships of the various New World Arctic cultures to each other and to modern-day populations in the region. We obtained 26 genome-wide sequences and 169 mitochondrial DNA sequences from ancient human bone, teeth, and hair samples from Arctic Siberia, Alaska, Canada, and Greenland, and high-coverage genomes of two present-day Greenlandic Inuit, two Siberian Nivkhs, one Aleutian Islander, and two Athabascan Native Americans. Twenty-seven ancient samples were radiocarbon dated for accurate cultural assignment, of which 25 were corrected for marine reservoir effect to account for the dominant marine component in these individuals’ diets. Results Nuclear and mitochondrial DNA data unequivocally show that the Paleo-Eskimos are closer to each other than to any other present-day population. The Thule culture represents a distinct people that are genetic and cultural ancestors of modern-day Inuit. We additionally find the Siberian Birnirk culture (6th to 7th century CE) as likely cultural and genetic ancestors of the Thule. The extinct Sadlermiut people from the Hudson Bay region (15th to 19th century CE), considered to be Dorset remnants, are genetically closely related to Thule/Inuit, rather than the Paleo-Eskimos. Moreover, there is no evidence of matrilineal gene flow between Dorset or Thule groups with neighboring Norse (Vikings) populations settling in the Arctic around 1000 years ago. However, we do detect gene flow between the Paleo-Eskimo and Neo-Eskimo lineages, dating back to at least 4000 years. Conclusion Our study has a number of important implications: Paleo-Eskimos likely represent a single migration pulse into the Americas from Siberia, separate from the ones giving rise to the Inuit and other Native Americans, including Athabascan speakers. Paleo-Eskimos, despite showing cultural differences across time and space, constituted a single population displaying genetic continuity for more than 4000 years. On the contrary, the Thule people, ancestors of contemporary Inuit, represent a population replacement of the Paleo-Eskimos that occurred less than 700 years ago. The long-term genetic continuity of the Paleo-Eskimo gene pool and lack of evidence of Native American admixture suggest that the Saqqaq and Dorset people were largely living in genetic isolation after entering the New World. Thus, the Paleo-Eskimo technological innovations and changes through time, as evident from the archaeological record, seem to have occurred solely by movement of ideas within a single resident population. This suggests that cultural similarities and differences are not solid proxies for population movements and migrations into new and dramatically different environments, as is often assumed. Arctic genetics comes in from the cold Despite a well-characterized archaeological record, the genetics of the people who inhabit the Arctic have been unexplored. Raghavan et al. sequenced ancient and modern genomes of individuals from the North American Arctic (see the Perspective by Park). Analyses of these genomes indicate that the Arctic was colonized 6000 years ago by a migration separate from the one that gave rise to other Native American populations. Furthermore, the original paleo-inhabitants of the Arctic appear to have been completely replaced approximately 700 years ago. Science, this issue 10.1126/science.1255832; see also p. 1004 Early Arctic humans differed from both present-day Inuit and Native Americans. [Also see Perspective by Park] The New World Arctic, the last region of the Americas to be populated by humans, has a relatively well-researched archaeology, but an understanding of its genetic history is lacking. We present genome-wide sequence data from ancient and present-day humans from Greenland, Arctic Canada, Alaska, Aleutian Islands, and Siberia. We show that Paleo-Eskimos (~3000 BCE to 1300 CE) represent a migration pulse into the Americas independent of both Native American and Inuit expansions. Furthermore, the genetic continuity characterizing the Paleo-Eskimo period was interrupted by the arrival of a new population, representing the ancestors of present-day Inuit, with evidence of past gene flow between these lineages. Despite periodic abandonment of major Arctic regions, a single Paleo-Eskimo metapopulation likely survived in near-isolation for more than 4000 years, only to vanish around 700 years ago.
Nature | 2011
Sandi R. Copeland; Matt Sponheimer; Darryl J. de Ruiter; Julia A. Lee-Thorp; Daryl Codron; Petrus le Roux; Vaughan Grimes; Michael P. Richards
Ranging and residence patterns among early hominins have been indirectly inferred from morphology, stone-tool sourcing, referential models and phylogenetic models. However, the highly uncertain nature of such reconstructions limits our understanding of early hominin ecology, biology, social structure and evolution. We investigated landscape use in Australopithecus africanus and Paranthropus robustus from the Sterkfontein and Swartkrans cave sites in South Africa using strontium isotope analysis, a method that can help to identify the geological substrate on which an animal lived during tooth mineralization. Here we show that a higher proportion of small hominins than large hominins had non-local strontium isotope compositions. Given the relatively high levels of sexual dimorphism in early hominins, the smaller teeth are likely to represent female individuals, thus indicating that females were more likely than males to disperse from their natal groups. This is similar to the dispersal pattern found in chimpanzees, bonobos and many human groups, but dissimilar from that of most gorillas and other primates. The small proportion of demonstrably non-local large hominin individuals could indicate that male australopiths had relatively small home ranges, or that they preferred dolomitic landscapes.
Proceedings of the National Academy of Sciences of the United States of America | 2007
Andrew S. Wilson; Timothy Taylor; Maria Constanza Ceruti; José Antonio Chávez; Johan Reinhard; Vaughan Grimes; Wolfram Meier-Augenstein; Larry Cartmell; Ben Stern; Michael P. Richards; Michael Worobey; Ian Barnes; M. Thomas P. Gilbert
Four recently discovered frozen child mummies from two of the highest peaks in the south central Andes now yield tantalizing evidence of the preparatory stages leading to Inca ritual killing as represented by the unique capacocha rite. Our interdisciplinary study examined hair from the mummies to obtain detailed genetic and diachronic isotopic information. This approach has allowed us to reconstruct aspects of individual identity and diet, make inferences concerning social background, and gain insight on the hitherto unknown processes by which victims were selected, elevated in social status, prepared for a high-altitude pilgrimage, and killed. Such direct information amplifies, yet also partly contrasts with, Spanish historical accounts.
Rapid Communications in Mass Spectrometry | 2008
Sandi R. Copeland; Matt Sponheimer; Petrus J. le Roux; Vaughan Grimes; Julia A. Lee-Thorp; Darryl J. de Ruiter; Michael P. Richards
Strontium isotope ratios (87Sr/86Sr) in tooth enamel provide a means to investigate migration and landscape use in humans and other animals. Established methods for measuring (87)Sr/(86)Sr in teeth use bulk sampling (5-20 mg) and labor-intensive elemental purification procedures before analysis by either thermal ionization mass spectrometry (TIMS) or multicollector inductively coupled plasma mass spectrometry (MC-ICP-MS). Another method for measuring 87Sr/86Sr is laser ablation MC-ICP-MS, but concerns have been expressed about its accuracy for measuring tooth enamel. In this study we test the precision and accuracy of the technique by analyzing 30 modern rodent teeth from the Sterkfontein Valley, South Africa by laser ablation MC-ICP-MS and solution MC-ICP-MS. The results show a mean difference in 87Sr/86Sr measured by laser ablation and by solution of 0.0003 +/- 0.0002. This degree of precision is well within the margin necessary for investigating the potential geographic origins of humans or animals in many areas of the world. Because laser ablation is faster, less expensive, and less destructive than bulk sampling solution methods, it opens the possibility for conducting 87Sr/86Sr analyses of intra-tooth samples and small and/or rare specimens such as micromammal and fossil teeth.
Journal of Human Evolution | 2011
Kate Britton; Vaughan Grimes; Laura Niven; Teresa E. Steele; Shannon P. McPherron; Marie Soressi; Tegan Kelly; Jacques Jaubert; Jean-Jacques Hublin; Michael P. Richards
In order to understand the behaviours and subsistence choices of Palaeolithic hunter-gatherers, it is essential to understand the behavioural ecology of their prey. Here, we present strontium isotope data from sequentially-sampled enamel from three reindeer (Rangifer tarandus ssp.) and a single bison (Bison cf. priscus) from the late Middle Palaeolithic site of Jonzac (Chez-Pinaud), France. The results are used to investigate the ranging and migratory behaviours of these important prey species. We found that the bison had isotope values most consistent with a local range, while the three reindeer had values indicating a seasonal migration pattern. Due to the similarity of the patterning of two of the three reindeer and in conjunction with zooarchaeological results, we suggest that they may have been from the same herd, were likely killed around the same point during their seasonal round and may therefore be the product of a single hunting event or a small number of successive hunting events. The isotope analyses complement the zooarchaeological data and have allowed greater insight into the palaeoecology of these species, the palaeoenvironment, and Neanderthal site use and hunting strategies.
Rapid Communications in Mass Spectrometry | 2013
Vaughan Grimes; Maura Pellegrini
RATIONALE The integrity of the biological phosphate oxygen isotope (δ(18)O(p) ) signal is thought to be contingent upon the complete removal of competing sources of oxygen such as associated organic matter. A range of pretreatment methods to purify phosphate material from competing sources of oxygen has been reported, with contradictory evidence on the usefulness and efficiency of one or another. Yet, a systematic comparison of these techniques for bioapatite phosphate has not been conducted. METHODS Chemical and thermal pretreatment techniques were tested for their effectiveness at removing organic matter and the likelihood that they modify original δ(18)O values. The test was performed in inorganic (synthetic apatite and a phosphorite rock) and organic (bone and tooth tissues) phosphate materials for which we had an expectation of the actual original δ(18)O(p) value. Analysis of nitrogen content (wt.%), scanning electron microscopy (SEM) and Fourier transform infrared (FTIR) spectroscopy were employed. RESULTS We detected variable efficiency at removing organic matter between pretreatment methods with no correlation to any specific structural change. The δ(18)O(p) results showed considerable variation between samples pretreated with the different methods and the untreated samples, with a compositional range of up to 4.5 ‰ in the bone samples. Variations of the δ(18)O(p) values within error were found for tooth enamel, phosphorite rock and inorganic apatite. CONCLUSIONS We recommend a cautious approach when interpreting and comparing δ(18)O(p) data from bone samples treated with different pretreatment protocols. In general, the untreated samples seem to show δ(18)O(p) values closer to the expected ones. According to our results, pretreatment is completely unnecessary in highly mineralized tissues.
Journal of The North Atlantic | 2014
Janet Montgomery; Vaughan Grimes; Jo Buckberry; Jane Evans; Michael P. Richards; James H. Barrett
Abstract Identifying people of exotic origins with isotopes depends upon finding isotopic attributes that are inconsistent with the indigenous population. This task is seldom straightforward and may vary with physical geography, through time, and with cultural practices. Isotopes and trace elements were measured in four Viking Age (8th to 10th centuries A.D.) skeletons from Dublin, Ireland, and three from Westness, Orkney. These were compared with other data from these locations and contemporaneous skeletons from Britain. We conclude that the male skeletons from Dublin have disparate origins, two originating beyond the shores of Ireland, and that the female and two male skeletons from Westness are not indigenous to Orkney. However, the homeland of the female, in contrast to the males, is unlikely to be in Scandinavia.
Science | 2018
Máire Ní Leathlobhair; Angela R. Perri; Evan K. Irving-Pease; Kelsey Witt; Anna Linderholm; James Haile; Ophélie Lebrasseur; Carly Ameen; Jeffrey P. Blick; Adam R. Boyko; Selina Brace; Yahaira Nunes Cortes; Susan J. Crockford; Alison M. Devault; Evangelos A. Dimopoulos; Morley Eldridge; Jacob Enk; Shyam Gopalakrishnan; Kevin Gori; Vaughan Grimes; Eric J. Guiry; Anders J. Hansen; Ardern Hulme-Beaman; John R. Johnson; Andrew Kitchen; Aleksei K. Kasparov; Young Mi Kwon; Pavel Nikolskiy; Carlos Peraza Lope; Aurelie Manin
Lineage losses for mans best friend Dogs have been present in North America for at least 9000 years. To better understand how present-day breeds and populations reflect their introduction to the New World, Ní Leathlobhair et al. sequenced the mitochondrial and nuclear genomes of ancient dogs (see the Perspective by Goodman and Karlsson). The earliest New World dogs were not domesticated from North American wolves but likely originated from a Siberian ancestor. Furthermore, these lineages date back to a common ancestor that coincides with the first human migrations across Beringia. This lineage appears to have been mostly replaced by dogs introduced by Europeans, with the primary extant lineage remaining as a canine transmissible venereal tumor. Science, this issue p. 81; see also p. 27 Ancient North American dogs survive primarily as a canine transmissible venereal tumor. Dogs were present in the Americas before the arrival of European colonists, but the origin and fate of these precontact dogs are largely unknown. We sequenced 71 mitochondrial and 7 nuclear genomes from ancient North American and Siberian dogs from time frames spanning ~9000 years. Our analysis indicates that American dogs were not derived from North American wolves. Instead, American dogs form a monophyletic lineage that likely originated in Siberia and dispersed into the Americas alongside people. After the arrival of Europeans, native American dogs almost completely disappeared, leaving a minimal genetic legacy in modern dog populations. The closest detectable extant lineage to precontact American dogs is the canine transmissible venereal tumor, a contagious cancer clone derived from an individual dog that lived up to 8000 years ago.
Archaeological and Anthropological Sciences | 2017
Richard Madgwick; Jamie Lewis; Vaughan Grimes; Peter Guest
Provisioning large concentrations of professional soldiers in Britain after the invasion in AD 43 was a major challenge for the Roman imperial administration. In a distant frontier province such as Britannia, it is generally believed that locally produced agricultural resources must have been vital in feeding and maintaining the occupying army, but direct evidence for this is limited. This study explores the potential for strontium isotope analysis (87Sr/86Sr) of faunal dental enamel to provide new insights for the provisioning of animals to the legionary fortress at Caerleon in South East Wales. Results from 37 domestic animals (cattle, caprines and pigs) from the recent excavation of a military store building in Caerleon are presented. Thirteen faunal dentine and modern plant samples were also analysed to characterise baseline signals for the local landscape. These results indicated an unexpectedly wide range of bioavailable 87Sr/86Sr in the local area, meaning identifying allochthonous individuals with confidence is difficult. The faunal dataset is also very wide ranging, but at least seven individuals can be identified as originating from beyond the local region, with some likely being brought from a substantial distance away. It is highly likely, however, that this underestimates the proportion of animals reared outside the fortress’ immediate hinterland and individuals that fall within the diverse local range could also have been from further afield. This has implications for understanding how the Roman legion was sustained, as well as the impact that provisioning the army had on the countryside, particularly around military sites.