Vineet Thakur

Imperial mission, ‘scientific’ method:an alternative account of the origins of IR

This article offers an alternative account of the origins of academic IR to the conventional Aberystwyth-centred one. Informed by a close reading of the archive, our narrative proposes that the ideas and method of what was to become IR were first developed in South Africa. Here, we suggest how the creation of a racially-ordered state served as a template for the British Commonwealth and later the World State. We draw further on the British dominions’ tour of Lionel Curtis, founder of the Royal Institute of International Affairs (RIIA), between September 1909 and March 1911, to indicate how Edwardian anxieties about the future of empire fuelled the missionary zeal of imperial enthusiasts, who placed enormous trust in the ‘scientific method’ to create a unified empire. This method and the same ideas were to become central features of the new discipline of IR. By highlighting the transnational circulation of these ideas, we also provide an alternative to the nationally-limited revisionist accounts.

An Asian Drama: The Asian Relations Conference, 1947

ABSTRACT The Asian Relations Conference has long served as a historical footnote to the more famous Bandung Conference of 1955. In this paper, however, I argue that this Conference needs to be read and analysed independently. As the opening act of decolonial solidarity, this Conference juxtaposes the moment and the movement of decolonisation, alerting us to the promises and pitfalls of both. In particular one needs to be conscious of its Eurocentric readings which almost always place the ‘Third World’ within the context of the Cold War project and thus are incapable of understanding its historical relevance.

Liberal, Liminal and Lost: India’s First Diplomats and the Narrative of Foreign Policy

ABSTRACT Indian historiography has largely overlooked the contribution of Indian Liberals in the pre-independence era. It is worse in Indian diplomatic history where studies on pre-independence are few and far between. Responding to this double excision, this article traces the emergence of a new Indian narrative of foreign policy around the issues of equality and justice in the immediate aftermath of the First World War. Anchoring their argumentativeness in diplomatic finesse, Indian Liberals such as Satyendra Prasanno Sinha, V. S. Srinivasa Sastri and Tej Bahadur Sapru relentlessly campaigned for racial equality and predominance of the rights of people over the rights of states at the Imperial Conferences. In the articulation of these views, South Africa, a country where ideas about the status of Indians and Indian civilisation were most contested, emerged as the singular foreign policy ‘other’ around which India’s foreign policy narrative was constructed.

Walking the Thin Line: India's Anti-Racist Diplomatic Practice in South Africa, Canada, and Australia, 1946-55

Abstract Historians of Indias foreign policy have often failed to see beyond the ‘Great man’ Jawaharlal Nehru. This Nehru-centric vision is not only misleading, but also unfair to Nehru. Here, we seek to take the gaze off Nehru and New Delhi so as to view Indian foreign policy from different locations. We examine the ways in which Indias diplomats in Australia, Canada, and South Africa resisted racial discrimination. Indias anti-racist diplomacy has most often been viewed as pointless moralistic ranting: the domain of the ‘hypersensitive, emotional’ Indian. We argue, however, based on largely unexamined archival material and an emphasis on the practice of Indian diplomacy, that Indias diplomats in these bastions of settler-colonial racism were tactful, strategic, and effective in challenging racist, colonial practices and bringing an anti-racist discourse to international politics. Nehruvian foreign-policy discourse, and its goal of an anti-racist world order, then, was tempered by its diplomatic practices. In particular, this occurred outside of New Delhi in places where Indias hopes for productive international relationships clashed with its Nehruvian worldview.

‘An act of faith’ or a new ‘Brown Empire’? The dismissal of India’s international anti-Racism, 1945–1961

ABSTRACT At the inaugural UN session in 1946, an Indian-sponsored resolution was passed with a two-thirds majority against South Africa’s racist treatment of Indians. India continued its activism over racism and apartheid throughout the 1950s, though the issue was increasingly seen as a painful yearly ritual. Still, Indian diplomats persisted in raising the issue every year, despite diminishing results. The British settler-colonies were particularly offended by India’s campaign, as it challenged the discursive justification for their existence. They rejected what they saw as India’s emotional, hypocritical, even imperialist, campaign against racism. By tracing the construction and rejection of anti-racist politics, we examine the dismissal of racism as a ‘legitimate’ international issue.

A Communal Affair over International Affairs: The Arrival of IR in Late Colonial India

ABSTRACT This paper makes an archival journey into the making of institutes of international affairs in late colonial India. By exploring the intertwined lives of two such institutions, it unearths an ideational fight over the study of international affairs in India between the Indian Institute of International Affairs (IIIA), established in 1936, and the Indian Council of World Affairs (ICWA), started in 1943. From the outset, the IIIA was strongly pro-government and saw the ICWA as an institutional rival and a propaganda front for the Indian National Congress (INC). Closer to Independence, the two institutes were increasingly divided along communal and nationalist political lines. The IIIAs leadership became dominated by Muslims and the Muslim League and the ICWA by Brahman Hindus and the INC. As a result, a battle for legitimacy and recognition ensued over participation in international conferences and the ability to publish meaningful research. The ICWA successfully organised the Asian Relations Conference in March 1947, which sealed the fate of the IIIA. It moved to Pakistan in the wake of Partition, then quietly closed down after co-existing briefly with the Pakistan Institute of International Affairs (PIIA).

The ‘hardy annual’: A History of India’s First UN Resolution

ABSTRACT This article traces the history of India’s first resolution at the United Nations (UN). Introduced in 1946, “Treatment of Indians in the Union of South Africa” became an annual item on the UN agenda until 1962 when it was merged with another India-sponsored item on “apartheid.” For seventeen years, in a fast polarizing world, Indian diplomats used this item to strategically galvanize global opinion against racism. Against all odds, Indian representatives utilized every diplomatic means available to keep the “hardy annual” alive. A thick, archival biography of this item also allows us to interrogate India’s diplomatic practice in the Nehru years.

Reflections on Dead Theory in International Relations.

In this short autobiographical essay, I trace my journey in the discipline of International Relations. While entering the discipline, I, along with a host of my classmates, were enamoured by the exciting possibilities of thinking theoretically. Almost a decade later, those promises look bleak. From the perspective of a student in the discipline, I discuss why this may be so.

Foreign Policy and its People: Transforming the Apartheid Department of Foreign Affairs

Just as apartheid was ending, South Africa’s foreign relations witnessed a massive expansion. However, the Department of Foreign Affairs that was to manage this change found itself undergoing institutional transformations of both personnel and ideology. Studies on South African foreign policy have mostly neglected this transformation, which has had a considerable influence on the content and direction of South African foreign policy. In discussing this seldom-studied issue, this analysis unearths the discussions and debates that took place between various stakeholders to bring about transformation in the Department. In doing so, it argues that two different cultures of diplomacy came together in forming the new Department of Foreign Affairs. These cultures have had a significant impact on the thrust and direction of post-apartheid South Africa foreign policy.

'Out in the dark': knowledge, power and IPE in southern Africa

Benjamin Cohens disciplinary history of international political economy (IPE) begins with the premise that Africa has had little to contribute to this global discipline. Differing from this view, we argue that disciplinary histories such as Cohens elide the relationship between the discipline and its field. It is only through the juxtaposition of knowledge, power and politics that we can arrive at a fuller historical understanding of theinternational political economy. We further argue that political economy as an intellectual project has been central to the creation of the political economy of southern Africa. In a historical narrative of this idea in this region, we demonstrate that states and markets have remained prisoners of their mainstream intellectual manifestations, although subversive lives of political economy persist in some critical corners.