Zaiton Abdul Rahim

Tracing the Influence of Stakeholders of the Nusantara Masjid Architecture

Masjids or mosques were built across the Malay Archipelago or the Nusantara, as a statement on the rise and strengths of the Islamic community since the arrival of Islam in the 1300s. As the latest religion to the South-East Asia after Hindu- Buddhist, the mass often discusses the form and make of the masjid but seldom question who’s who constitutes the design and the rigmarole of masjids. This paper aim at identifying the stakeholders of masjid architecture of Nusantara through analysing the involvement of stakeholders from historical and primary data, covering the process of initiation, through masjid construction including the conceptions and perceptions on the factors influencing the architecture of the masjid. The paper intents to demystify the sole responsibility of the architect in designing masjid of Nusantara region and places the will of Islam as the religion of initiation and stakeholders, whom are the rulers, scholars and common Muslims, as the Ummah, the reason of its make and form it is today.

An Analysis of Privacy in the Space Organisation of Traditional Malay Houses in Peninsular Malaysia

This study contested that privacy was important in the traditional Malay culture and was translated into the traditional Malay houses despite suggestions that privacy was not given emphasis in the traditional Malay society. The study employs analysis of plans of traditional Malay houses from different states in Malaysia to evaluate consideration for privacy in the traditional Malay houses in relation to the conception of privacy and privacy regulation in traditional Malay culture. The results show that privacy was provided in the traditional Malay houses consistent with the conception of privacy which emphasis on community intimacy, the role of women in the house, respect for elders and modesty. Privacy of individual privacy was not emphasised as in the Western cultures. Findings also indicated that different level of privacy was provided at both public and private level in the house through the space organisation, design of openings within each of the traditional Malay houses and regulated by traditional Malay culture which is coterminous with Islam as a way of life as important privacy regulating mechanisms. Differences in terms of level of privacy required influenced the traditional houses in different states.