Amy Adamczyk

CROSS-NATIONAL MORAL BELIEFS: The Influence of National Religious Context

International surveys have documented wide variation in religious beliefs and practices across nations, but does this variation in the national religious context make a difference? Building on existing theory, we explain why religion should have both micro- and macro-level effects on morality not sanctioned by the state and why the effects of religion differ from other forms of culture. Using two international surveys and hierarchical linear modeling techniques we sort out the effects of national context and personal beliefs on morality with and without legal underpinnings. We find that national religious context, the respondents age, and religious beliefs and practices are the most consistent predictors of the sexual morality index. For morality sanctioned by the state, however, the effects for personal beliefs and practices are attenuated, and the effects of the national religious context are no longer significant.

Religion and Sexual Behaviors Understanding the Influence of Islamic Cultures and Religious Affiliation for Explaining Sex Outside of Marriage

Social scientists have long been interested in how cultural and structural characteristics shape individuals’ actions. We investigate this relationship by examining how macro- and micro-level religious effects shape individuals’ reports of premarital and extramarital sex. We look at how identifying with one of the major world religions—Islam, Hinduism, Christianity, Buddhism, or Judaism—and living in a nation with a Muslim culture shape the likelihood of sex outside of marriage. Using hierarchical modeling techniques and cross-national data from the Demographic and Health Surveys, we find that ever married Hindus and Muslims are less likely to report having had premarital sex than are ever married Jews and Christians, and an earlier age at marriage does not appear to explain the relationship. Married Muslims are also less likely than affiliates of all other religions, except Buddhists, to report extramarital sex. The percentage Muslim within a nation decreases the odds of reports of premarital sex and this relationship is not explained by restrictions on women’s mobility. These findings contribute to research on religion, culture, policy, and health, as well as our understanding of the macro-micro relationship.

High-cost Religion, Religious Switching, and Health

Previous research has devoted significant attention to understanding the link between health and personal religious beliefs and practices, typically finding that more religious people tend to have better health. However, almost no attention has been given to how switching religious groups or leaving religion altogether is related to self-reported health. Due to selection and causation mechanisms, switching from high-cost groups that are theologically and culturally exclusive could be associated with poor health more than switching from other religious groups. Using data from the 1972 through 2006 General Social Surveys, we examine the relationship between health and religious switching as moderated by the religious tradition of origin. We find that people who are raised and stay in high-cost sectarian groups, such as the Latter-day Saints and Jehovah’s Witnesses, have better self-reported health than those raised and staying in other religious traditions. However, people who leave such groups are more likely to report worse health than those who leave other groups.

Survivalism and Public Opinion on Criminality: A Cross-National Analysis of Prostitution

Explanations of variability in public opinion on crime have drawn disproportionately from the literature on specific symbolic orientations including religious fundamentalism and racial prejudice. In contrast, this article hypothesizes that public opinion is linked to the strength of a general cultural axis of nations: survivalism vs. self-expressionism. Data are from the fourth wave of the World Values Survey. Hierarchical modeling techniques are used to sort out the bi-level effects of survivalist culture on the approval of prostitution. Controlling for all other predictors, the personal survivalism index was the most powerful predictor of prostitution acceptability, followed by the country-level survivalism index. Unlike previous investigations, which relied on specific symbolic orientations, the present results suggest that attitudes about criminality are linked to a generalized cultural axis.

Understanding the Effects of Personal and School Religiosity on the Decision to Abort a Premarital Pregnancy

Although much research has examined the relationship between religion and abortion attitudes, few studies have examined whether religion influences abortion behavior. This study looks at whether individual and school religiosity influence reported abortion behavior among women who become pregnant while unmarried. Hierarchical Logistic Models are implemented to analyze two waves of data from the National Longitudinal Study of Adolescent Health. Findings show that personal religiosity is unrelated to reported abortion behavior. However, conservative Protestants appear less likely to obtain abortions than mainline Protestants, Catholics, and women of non-Christian faiths. Regardless of personal religious affiliation, having attended a school with a high proportion of conservative Protestants appears to discourage abortion as women enter their twenties. Conversely, women from private religious high schools appear more likely to report obtaining an abortion than women from public schools.

Explaining attitudes about homosexuality in Confucian and non-Confucian nations: Is there a ‘cultural’ influence?

The majority of research on attitudes about homosexuality has concentrated on the global North and on Christian and Muslim majority nations. Little research attention has been given to the factors that shape tolerance in societies with a Confucian heritage. Residents of Confucian counties are less tolerant than Europeans and Americans. One reason given for this difference is the emphasis on Confucian values in many Asian societies. Using data from the World Values Survey, we examine whether values that could be described as Confucian influence attitudes in Confucian and non-Confucian nations. We find a unique Confucian cultural effect, which can partially be explained with concerns about keeping the family intact. Conversely, in Confucian societies values related to obedience, conformity, and filial piety are unrelated to attitudes. There is also a small Buddhist contextual effect, resulting in more tolerant attitudes, and the Confucian influence cannot be reduced to an Asian regional effect.

The Relationship Between Hate Groups and Far-Right Ideological Violence

This study examines whether the presence of hate groups increases the likelihood of serious ideologically motivated violence committed by far-rightists. While hate crime research has generally focused on a single state or made comparisons across several states, we seek to examine this relationship within the context of U.S. counties. A smaller unit of analysis allows for the simultaneous consideration of several social processes operating at the community level, which might also influence ideologically motivated offending by far-right extremists. We test the relationship using data from the Extremist Crime Database (ECDB) for the dependent measure, the Southern Poverty Law Center (SPLC) for the hate groups measure, and various other sources for additional variables. We find that the existence of a hate group in a county is significantly related to the occurrence of far-right ideologically motivated violence.

On Thanksgiving and Collective Memory: Constructing the American Tradition

Relying on the approach by Maurice Halbwachs who argued that collective memory is based on contemporary interests and concerns, this article shows how Thanksgiving has changed over time in accordance with the ideas of the day. Aspects of the analysis support Barry Schwartz’s theory that commemoration reflects the historical past. Similar to the pilgrims’ celebration, many people commemorate Thanksgiving by, for example, feasting and praying. But in contrast to Schwartz’s thought, this paper also shows that there are other elements of traditions that have minimal connection with the original event. Forms of commemoration like the Macy’s Day Parade challenge the idea that commemoration and celebration contain some connection to the initial occasion. In general, the findings lend support to historical research and theories that implement social constructionist approaches.

Changing Attitudes Toward Homosexuality in Taiwan, 1995–2012

Abstract: Most of what we know about attitudes toward homosexuality comes from research focused on Europe and the Americas. Much less is known about attitudinal change in East Asia, even though some nations have begun to propose liberal laws and policies regarding homosexuality. Focusing on Taiwan, a more liberal and economically developed society, this study examines key characteristics associated with changes in attitudes about homosexuality. Data from three waves of the World Values Survey collected in 1995, 2006, and 2012 are used. The findings show that overall social tolerance has increased, which is mainly due to cohort succession and partly to intra-cohort changes in attitudes. Improvement in education and liberal values related to divorce, prostitution, and gender roles act as mediators for the cohort differences in tolerance. In addition, women and the college-educated hold more liberal attitudes toward homosexuals than men or the least educated in recent years. Christians were not especially intolerant toward homosexuality in 1995, but became significantly less tolerant than other religions by 2012, which is likely due to a resistance to attitudinal changes for the Christian community.

The Impact of the Boston Marathon Bombings on Public Willingness to Cooperate with Police

While a key to law enforcement success is the willingness of the public to cooperate with police, we have limited understanding of how terrorist attacks affect this public readiness. Prior research suggests that terrorist attacks might increase citizen cooperation with police through both prevention efforts and rally effects. We test these assertions with three nationally representative surveys on respondents’ willingness to help police combat terrorism: one before the Boston Marathon bombings and two after. As predicted, public willingness to report suspicious behavior to police increases significantly following the bombings and there is evidence that these increases generalize to ordinary crime. We also find that knowledge of key counter terrorism programs increases after the bombings, effects are somewhat stronger for the New England area than other regions, and the strength of the results are greatly diminished 16 months after the attacks. Conclusions are similar for both panel and cross-sectional analyses.