Bastiaan T. Rutjens

When Death is Good for Life: Considering the Positive Trajectories of Terror Management

Research derived from terror management theory (TMT) has shown that people’s efforts to manage the awareness of death often have deleterious consequences for the individual and society. The present article takes a closer look at the conceptual foundations of TMT and considers some of the more beneficial trajectories of the terror management process. The awareness of mortality can motivate people to enhance their physical health and prioritize growth-oriented goals; live up to positive standards and beliefs; build supportive relationships and encourage the development of peaceful, charitable communities; and foster open-minded and growth-oriented behaviors. The article also tentatively explores the potential enriching impact of direct encounters with death. Overall, the present analysis suggests that although death awareness can, at times, generate negative outcomes, it can also function to move people along more positive trajectories and contribute to the good life.

Weighty Matters Importance Literally Feels Heavy

Previous work showed that concrete experiences of weight influence people’s judgments of how important certain issues are. In line with an embodied simulation account but contrary to a metaphor-enriched perspective, this work shows that perceived importance of an object influences perceptions of weight. Two studies manipulated information about a book’s importance, after which, participants estimated its weight. Importance information caused participants to perceive the book to be heavier. This was not merely a semantic association, because weight perceptions were affected only when participants physically held the book. Furthermore, importance information influenced weight perceptions but not perceptions of monetary value. These findings extend previous research by showing that the activation direction from weight to importance can be reversed, thus suggesting that the connection between importance and weight goes beyond metaphorical mappings. Implications for the debate on interpretation of findings on the interplay between bodily states and abstract information are discussed.

Yes we can: belief in progress as compensatory control

The present research shows that belief in progress helps to alleviate the aversive experience of low levels of control. When control is low, believing in progress provides people with the promise of future control in a broader sense. In Experiments 1 and 2, participants lacking control disagreed more with an essay on the illusory nature of human progress. Experiment 3 corroborated these findings in a field study comparing airplane passengers with a nonairborne control group. Experiment 4 assessed belief in progress more directly and showed an increased willingness to invest in specific fields of progress-oriented research when personal control was low. Moreover, participants lacking control showed an increased preference for high-tech solutions to combat environmental problems and believed more firmly in scientific and moral progress.

Steps, stages, and structure: finding compensatory order in scientific theories.

Stage theories are prominent and controversial in science. One possible reason for their appeal is that they provide order and predictability. Participants in Experiment 1 rated stage theories as more orderly and predictable (but less credible) than continuum theories. In Experiments 2-5, we showed that order threats increase the appeal of stage theories of grief (Experiment 2) and moral development (Experiments 4 and 5). Experiment 3 yielded similar results for a stage theory on Alzheimers disease characterized by predictable decline, suggesting that preference for stage theories is independent of valence. Experiment 4 showed that the effect of threat on theory preference was mediated by the motivated perception of order, and Experiment 5 revealed that it is particularly the fixed order of stages that increases their appeal.

The society-supporting self: system justification and cultural worldview defense as different forms of self-regulation

Justifying social systems and defending cultural worldviews may seem to resemble the same human need to protect what is known and predictable. The current paper would like to argue that these society-supporting tendencies concern two different forms of self-regulation: the need for control and the need for meaning. Results show higher levels of system justification when participants were lacking control than when they had to think about death or about a control topic. Simultaneously, participants showed stronger worldview defense reactions when they thought about their own death, compared to those experiencing low control. This suggests that system justification may be used to compensate a loss of personal control, while cultural worldviews protect the person from existential anxiety.

In doubt and disorderly: Ambivalence promotes compensatory perceptions of order.

Ambivalence is a presumably unpleasant experience, and coming to terms with it is an intricate part of human existence. It is argued that ambivalent attitude holders cope with their ambivalence through compensatory perceptions of order. We first show that ambivalence leads to an increase in (visual) perceptions of order (Study 1). In Study 2 we conceptually replicate this finding by showing that ambivalence also increases belief in conspiracy theories, a cognitive form of order perception. Furthermore, this effect is mediated by the negative emotions that are elicited by ambivalence. In Study 3 we show that increased need for order is driving these effects: Affirmations of order cancel out the effect of ambivalence on perceptions of order. Theoretical as well as societal implications are discussed.

Priming of supernatural agent concepts and agency detection

In evolutionary approaches to religion it is argued that belief in supernatural agents is strongly related to a perceptual bias to over-detect the presence of agents in the environment. We report five experiments that investigate whether processing concepts about supernatural agents facilitates agency detection. Participants were presented with point-light stimuli representing unscrambled or scrambled biological motion, or with pictures of unscrambled or scrambled faces, embedded in a noise mask. Participants were required to indicate for each stimulus whether it represented a human agent or not. Each trial was preceded by a supernatural agent prime, a human agent prime, or an animal prime. Our results showed that primes referring to humans facilitated the detection of agency. More importantly, however, results did not reveal a general effect of supernatural priming on agency detection. In three experiments, a moderating effect of religiosity was observed: supernatural agent primes had a differential effect for religious compared to non-religious participants on agency detection biases and the speed of responding to agent-like stimuli. These findings qualify the relation between supernatural beliefs and agency detection and suggest that when supernatural agent concepts have been acquired through cultural learning, these concepts can modulate agency-detection biases.

Step by Step: Finding Compensatory Order in Science

People are motivated to maintain the belief that they live in an orderly world in which things are under control. Previous research has shown that perceptions of order can be maintained via two routes: affirming personal control over one’s life and future outcomes, and bolstering one’s belief in external systems or agents that exert control over the world. Both religion and sociopolitical institutions can provide subjective and socially sanctioned security in the context of low personal control or disorder in one’s environment. In this article, we argue that belief in science and progress could serve a similar function. Science is not only assumed to simplify people’s lives; it also creates a sense of order and predictability. We show that perceiving order (regardless of external agency) can be sufficient to combat lack of control, and that perceptions of order can be derived from science and from more general beliefs about progress. We also discuss findings from our research addressing the processes underlying these effects and the functionality of compensatory beliefs and perceptions. We conclude that endorsing scientific theories and beliefs in societal and scientific progress helps people regulate threats to order and control, as long as these theories and beliefs suggest that the world is (or will be) an orderly place.

The Immoral Landscape? Scientists Are Associated with Violations of Morality

Do people think that scientists are bad people? Although surveys find that science is a highly respected profession, a growing discourse has emerged regarding how science is often judged negatively. We report ten studies (N = 2328) that investigated morality judgments of scientists and compared those with judgments of various control groups, including atheists. A persistent intuitive association between scientists and disturbing immoral conduct emerged for violations of the binding moral foundations, particularly when this pertained to violations of purity. However, there was no association in the context of the individualizing moral foundations related to fairness and care. Other evidence found that scientists were perceived as similar to others in their concerns with the individualizing moral foundations of fairness and care, yet as departing for all of the binding foundations of loyalty, authority, and purity. Furthermore, participants stereotyped scientists particularly as robot-like and lacking emotions, as well as valuing knowledge over morality and being potentially dangerous. The observed intuitive immorality associations are partially due to these explicit stereotypes but do not correlate with any perceived atheism. We conclude that scientists are perceived not as inherently immoral, but as capable of immoral conduct.

The postself and terror management theory: reflecting on after death identity buffers existential threat

In contemporary secular societies, ideas of an afterlife have become quite diverse, ranging from secular to religious and spiritual conceptions. In this article, an experimental study is reported in which the postself, a persons imagination of an after-death reputation, is tested as a protective buffer against mortality salience effects within a largely secular sample of participants. Before inducing mortality salience, the postself was affirmed or not affirmed. Results show that this reflection on personal continuity after death eliminates the effects of mortality salience on the accessibility of death-related thoughts. The discussion focuses on how the postself (the self will succeed death) relates to the more general concept of symbolic immortality (the self is part of a cultural worldview that will succeed death). Moreover, the relation between the postself and religiosity is discussed, and suggestions for future research are provided.