J. Wojtkowiak

From soul to postself: home memorials in the Netherlands

Abstract While house shrines seemed to have virtually disappeared from Roman Catholic homes in the Netherlands, a representative national survey conducted in 2005 showed that they had re-emerged in a different form and become a more widespread phenomenon among the Dutch population. Irrespective of religious denomination, or even despite having no religious affiliation at all, about a third of the respondents stated that they had a memorial place in their home. A 2007 questionnaire revealed that new types of house shrine can be seen as a material representation of the identity of deceased relatives. We argue that, in many cases, survivors maintain these home memorials to preserve the deceaseds postself rather than because they are concerned for the fate of the soul.

The postself and terror management theory: reflecting on after death identity buffers existential threat

In contemporary secular societies, ideas of an afterlife have become quite diverse, ranging from secular to religious and spiritual conceptions. In this article, an experimental study is reported in which the postself, a persons imagination of an after-death reputation, is tested as a protective buffer against mortality salience effects within a largely secular sample of participants. Before inducing mortality salience, the postself was affirmed or not affirmed. Results show that this reflection on personal continuity after death eliminates the effects of mortality salience on the accessibility of death-related thoughts. The discussion focuses on how the postself (the self will succeed death) relates to the more general concept of symbolic immortality (the self is part of a cultural worldview that will succeed death). Moreover, the relation between the postself and religiosity is discussed, and suggestions for future research are provided.

Grief Experiences and Expectance of Suicide

Suicide is generally viewed as an unexpected cause of death. However, some suicides might be expected to a certain extent, which needs to be further studied. The relationships between expecting suicide, feeling understanding for the suicide, and later grief experiences were explored. In total, 142 bereaved participants completed the Grief Experience Questionnaire and additional measurements on expectance and understanding. Results supported the prediction of a link between expecting suicide and understanding the suicide. Higher expectance and understanding were related to less searching for explanation and preoccupation with the suicide. There was no direct association with other grief experiences. We conclude that more attention should be brought to the relation between expecting the suicide of a loved one and later grief responses in research and in clinical practice.

Overt and covert narcissism in Poland and the Netherlands

This article reports a study of the relation between narcissism as a personality characteristic and the cultural dimension of individualism/collectivism. Participants from a more collectivistic society (Poland; n = 167) were compared with participants from a more individualistic society (The Netherlands; n = 156). Two dimensions of narcissism were distinguished: overt and covert. The cultural tendency for narcissism was measured by comparing average scores on both types of narcissism in both countries, as well as by the meaning that overt and covert narcissism seems to have for psychological well-being. More specifically, the correlations were compared among both types of narcissism and depression and meaning of life. In the Polish sample, the average score on covert narcissism was higher. In the Dutch sample, on the other hand, depression and meaning of life were significantly related to covert narcissism.

Meaning Making and Death in a Secular Society: A Dutch Survey Study

This article focuses on the relation between death and religion in a secularized society. In the Netherlands, traditional religious membership has declined significantly together with traditional belief systems. This study investigates the relation between the experience of death and religious affiliation (unaffiliated, Catholic, and Protestant) in relation to meaning making. Parts of a nationwide survey study (n = 1212) are analyzed in order to investigate different forms of meaning making (Christian meaning, personal meaning, and denial of meaning). The results show that the experience of the death of a loved one is related to personal meaning giving only for Protestant participants. Moreover, religiously unaffiliated, Catholics and Protestants differ significantly in different ways of meaning making. In the discussions the authors focus on the different effects of different religious groups in the context of secular society.