Clara Irazábal

Cultivating Just Planning and Legal Institutions: A Critical Assessment of the South Central Farm Struggle in Los Angeles

ABSTRACT: The South Central Farm (SCF) in Los Angeles was a 14-acre urban farm in one of the highest concentrations of impoverished residents in the county. It was destroyed in July 2006. This article analyzes its epic as a landscape of resistance to discriminatory legal and planning practices. It then presents its creation and maintenance as an issue of environmental justice, and argues that there was a substantive rationale on the basis of environmental justice and planning ethics that should have provided sufficient grounds for the city to prevent its dismantling. Based on qualitative case study methodology, the study contributes to the formulation of creation and preservation rationales for community gardens and other “commons” threatened by eventual dismantlement in capitalist societies.

RIGHT TO THE SUBURB? RETHINKING LEFEBVRE AND IMMIGRANT ACTIVISM

ABSTRACT: In the face of increasing migration by Latinos to suburbs and multi-scalar policies criminalizing immigrants, municipalities are increasingly confronting the question, Who has the Right to the Suburb? We seek to better understand how the tensions between suburbanites and Latino immigrants are addressed by municipal governments as immigration enforcement is increasingly rescaled to the local level. Case studies of Maywood and Costa Mesa in Southern California suggest responses are by no means similar and can actually be contrasting, given the city’s historical trajectories, socio-economic status, political leadership, and networks of activists. Suburban struggles are often assumed to be conservative and as a result are undertheorized as sites of liberatory struggle. While the urban realm remains the most visible stage of social movements, this paper suggests immigrant activism is increasingly being generated in suburbs, election-based organizing can be an effective gateway to municipal level change, and seeking to expand or constrict the Right to the City necessarily entails multi-scalar efforts.

Immigration and integration Religious and political activism for/with immigrants in Los Angeles

Although the role of religion in the lives of immigrants has recently been a subject of interest by scholars, there has not been much focus on the importance of the religio-political activism of faith-based and community organizations in favour of immigrants. This article focuses on a religious congregation, Immanuel Presbyterian Church, and a community-organizing network, the Salvadoran American National Association, to demonstrate how religion is actively promoting and aiding political engagement on behalf of and with immigrants in Los Angeles, with a particular, although not exclusive, focus on immigrants of Latino origin, who comprise the lion’s share of immigrants in Los Angeles County. The theoretical analysis builds on concepts drawn from religious activism for immigrant rights and theories of social mobilization, interest groups, symbolic and social capital, and economic and morality politics. We use a triangulated methodological approach that includes observation and participant observation, interviews, content analysis of multimedia and intellectual advocacy for the immigrant rights movement.

Promised Land? Immigration, Religiosity, and Space in Southern California

This article looks at how immigrants and their supporters appropriate and use religious space and other public spaces for religious and socio-political purposes in Southern California. While the everyday living conditions of many immigrants, particularly the unauthorized Latino immigrants, force unto them an embodied disciplinarity that maintains spatialities of restricted citizenship, the public appropriations of space for and through religious practices allow for them -even if only momentarily -to express an embodied transgression. This practice in public space helps realize spaces of freedom and hope, however ephemerally. Potentially, these rehearsing exercises can help revert internalized disempowering subjectivities and create social empowerment. Negative stereotypes about immigrants held by the larger public can also be challenged through these spatial practices, as the public demonstrations make visible the invisible. We focus on “Posadas Without Borders” and “the New Sanctuary Movement,” considering both the role of progressive civic and religious institutions in supporting immigrants and the agency of the immigrants themselves. The theoretical analysis builds on concepts drawn from a conversation between geography and religious and theological studies. We use a triangulated methodological approach that includes observation and participant observation, content-analysis of multimedia, interviews, and intellectual advocacy for the immigrant movement. The cases discussed here show that progressive religious groups and coalitions can be important allies to progressive planners, geographers, and policy makers in advancing social and environmental justice for the disenfranchised. They also show that the theological underpinnings of such groups share a lot in common with planning epistemologies for the just city.

Bounded Tourism: Immigrant Politics, Consumption, and Traditions at Plaza Mexico

Conceived and owned by Korean investors, the shopping mall Plaza Mexico in Southern California embodies a unique case of invention and commodification of traditions for locally-bound immigrants and US citizens of Mexican descent, showing the force of the contemporary processes of deterritorialisation and reterritorilisation of identities and the recreations of imagined conceptions of homeland. The Plaza is a unique architectural recreation of Mexican regional and national icons that make its patrons feel ‘as if you were in Mexico’. Plaza Mexico produces a space of diasporic, bounded tourism, whereby venture capitalists opportunistically reinvent tradition within a structural context of constrained immigrant mobility. While most of the contemporary theory of tourism, travel and place emphasise the erosion of national boundaries and the fluidity of territories, the case of Plaza Mexico brings us to appreciate this phenomenon and its opposite as well – the strengthening of national borders and their impact on the (in)mobility of millions of individuals.

Reflections on the Venezuelan Transition from a Capitalist Representative to a Socialist Participatory Democracy: What Are Planners to Do?

Venezuela is experiencing a transitional political process in which the government and the majority of Venezuelans want to move from a capitalist representative democracy to a more socialist participatory democracy. This transition is enmeshed in complexities, contradictions, and political opposition. Reflection on the experience of accompanying neighborhood groups in local decision making in Caracas from 2002 to 2006 suggests that planning practitioners and scholars can be allies in the grassroots processes of empowerment and self-determination of local communities and advocates and active agents in the “trickling-up” of greater planning participation to upper levels of government.

Intersectionality and planning at the margins: LGBTQ youth of color in New York

Through an intersectional lens, this article reflects on the dialog between planning and gender, feminist, and queer studies to analyze the lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth of color (YOC) community in New York City (NYC). The community is subject to multiple disenfranchisements, given their ethno-racial status, class, age, gender, and sexual orientation. This communitys limited access to safe public spaces and amenities, housing, health services, job training, and other opportunities is an urban planning challenge insufficiently understood or addressed. Our methodology includes participant observation and analysis of an LGBTQ YOC tour of West Village in NYC, interviews with LGBTQ individuals and NGO staff, life stories, observations in LGBTQ-friendly meetings and facilities, and content analysis of LGBTQ reports and media coverage. The research shows the agency of an LGBTQ youth group as a resilient community organization effectively participating in planning processes and exerting rights to public space and services. Finally, it offers recommendations to planners and policy-makers to facilitate the recognition and expansion of rights to the city for LGBTQ, particularly YOC, by committing to understanding their unique conditions and needs and expanding their access to safe housing and public spaces, poverty reduction programs and job opportunities, and health and social support services.

Beyond ‘Latino New Urbanism’: advocating ethnurbanisms

This paper discusses the notion of Latino New Urbanism (LNU) and reflects on the significance of ethnic-based reformulations of urban practices and living preferences in Los Angeles and the potential these have for the transformation of policy making and development practices in the region and beyond. Can LNU truly avoid the pitfalls of New Urbanism and represent a new way of conceiving urbanism – one that is explicit and inclusive in its ways of recognizing and addressing ethnoracial and class diversity? Can LNU instead be intentionally or unintentionally used to mask some structural social problems that Latina/os face in the US? All of this poses questions related to the assessment of LNU in the context of tensions between structure vs. agency, diluting vs. celebrating ethnoracial differences, and oppressive vs. liberating urban design and community-building practices. Based on those considerations, I offer an alternate notion of multiple and evolving ethnurbanisms.

Indigenous Women and Violence in Colombia Agency, Autonomy, and Territoriality

The violence and de/reterritorializing strategies used by armed groups in Colombia disproportionally affect indigenous peoples, especially indigenous women, whose ethno-gender roles, forms of territoriality, agency, and autonomy are being altered. Conflict and new forms of territoriality restrict the satisfaction of ethno-gender-based material needs and interests, with negative impacts on women’s own and their families’ lives. At the same time, they offer some women new roles, agency, and autonomy and empowerment through individual and collective action. Policy makers should strive to open up these windows of opportunity for indigenous women while protecting them from the depredations of war. La violencia y las estrategias de des/reterritorialización utilizadas por grupos armados en Colombia afectan desproporcionadamente a los indígenas, especialmente a las mujeres indígenas, cuyos roles etno-géneros, formas de territorialidad, agencia, y autonomía están siendo alterados. El conflicto y las nuevas formas de territorialidad restringen la satisfacción de necesidades materiales e intereses de tipo etno-género con impactos negativos en las vidas propias de las mujeres y de las de sus familias. Al mismo tiempo, presentan nuevos roles, agencia, autonomía, y empoderamiento a algunas mujeres a través de la acción individual y colectiva. Los formuladores de políticas deberían esforzarse para abrir estos espacios de oportunidad para mujeres indígenas al mismo tiempo que las protejan de las depredaciones de guerra.

Golden geese or white elephants? The paradoxes of world heritage sites and community-based tourism development in Agra, India

This study examines the relationship between World Heritage Sites (WHSs) and local community development in Agra, India. We investigate two interrelated themes: the role of planning in developing the tourism potential of the Taj Mahal and other WHSs in Agra, and the impact of the WHS framework on the development of the city. We analyze the weaknesses of the institutions and agencies responsible for Agras inability to convert the development potential created by its three WHSs into significant economic, community and infrastructure improvements. The Agra case reveals a set of developmental paradoxes, whereby the restructuring of the tourist industry induced by the designation of WHSs does not lead to proportionate advances in local community development. Several factors were found to be systemic problems, but some recent schemes are worth supporting and expanding. The paradoxes and potential of economic, tourism, and community development in Agra echo those of other developing localities which host WHSs around the world. Following an assessment of problems and challenges, a set of recommendations is directed toward the development of pro-poor, community-based heritage tourism with the aim of informing integrated planning for the community and for heritage and tourism resources in the future.