Laura Pulido

Rethinking Environmental Racism: White Privilege and Urban Development in Southern California

Geographic studies of environmental racism have focused on the spatial relationships between environmental hazards and community demographics in order to determine if inequity exists. Conspicuously absent within this literature, however, is any substantive discussion of racism. This paper seeks to address this shortcoming in two ways. I first investigate how racism is understood and expressed in the literature. I argue that although racism is rarely explicitly discussed, a normative conceptualization of racism informs the research. Not only is this prevailing conception overly narrow and restrictive, it also denies the spatiality of racism. Consequently, my second goal is to demonstrate how various forms of racism contribute to environmental racism. In addition to conventional understandings of racism, I emphasize white privilege, a highly structural and spatial form of racism. Using Los Angeles as a case study, I examine how whites have secured relatively cleaner environments by moving away from older industrial cores via suburbanization. I suggest that the historical processes of suburbanization and decentralization are instances of white privilege and have contributed to contemporary patterns of environmental racism. Thus, in addition to interpreting racism as discriminatory facility siting and malicious intent, I also examine a less conscious but hegemonic form of racism, white privilege. Such an approach not only allows us to appreciate the range of racisms that shape the urban landscape, but also illuminates the functional relationships between places—in particular between industrial zones and residential suburbs, and how their development reflects and reproduces a particular racist formation.

Reflections on a White Discipline

Utilizing a partially autobiographical format, this article considers the practice and study of race within geography. I argue that the overwhelmingly white composition of the discipline has very real implications for both individual experiences and our intellectual production and disciplinary culture. I explore these issues by drawing on my own experiences as a Chicana within geography, and by examining the extent to which one area of research, environmental justice, has engaged questions of race and the consequences of that engagement. I conclude with some general remarks on what it might take to significantly diversify geography.

AN ARCHAEOLOGY OF ENVIRONMENTAL RACISM IN LOS ANGELES

This paper focuses on the historical evolution of discriminatory pollution patterns in Los Angeles. We argue that the historical processes leading to environmental racism cannot be understood without employing qualitative research methods. Moreover, in order to move beyond viewing “race” and class as mutually exclusive static categories, we conceptualize “race” and class as social relations. We first conducted a spatial analysis of air toxins in urban Los Angeles County and then chose two of the most polluted communities (Torrance and East Los Angeles/Vernon) for detailed historical analysis. Each community illustrates a different set of historical processes. The early development of Torrance was characterized by a highly deliberate and conscious set of racist practices on the part of city planners in an effort to control a racialized division of labor. In the case of East Los Angeles/Vernon, minority communities developed in close conjunction with those industries dependent upon their labor. The negative...

The Work of Performativity: Staging Social Justice at the University of Southern California

In this paper we offer an alternative reading of the role of performativity and everyday forms of resistance in current geographic literature. We make a case for thinking about performativity as a form of embodied dialectical praxis via a discussion of the ways in which performativity has been recently understood in geography. Turning to the tradition of Marxist revolutionary theater, we argue for the continued importance of thinking about the power of performativity as a socially transformative, imaginative, and collective political engagement that works simultaneously as a space of social critique and as a space for creating social change. We illustrate our point by examining two different performative strategies employed by food service workers at the University of Southern California in their struggle for a fair work contract and justice on the job.

Geographies of race and ethnicity 1: White supremacy vs White privilege in environmental racism research

In this report I compare two forms of racism: white privilege and white supremacy. I examine how they are distinct and can be seen in the environmental racism arena. I argue that within US geographic scholarship white privilege has become so widespread that more aggressive forms of racism, such as white supremacy, are often overlooked. It is essential that we understand the precise dynamics that produce environmental injustice so that we can accurately target the responsible parties via strategic social movements and campaigns. Using the case of Exide Technologies in Vernon, California, I argue that the hazards generated by its longstanding regulatory noncompliance are a form of white supremacy.

RIGHT TO THE SUBURB? RETHINKING LEFEBVRE AND IMMIGRANT ACTIVISM

ABSTRACT: In the face of increasing migration by Latinos to suburbs and multi-scalar policies criminalizing immigrants, municipalities are increasingly confronting the question, Who has the Right to the Suburb? We seek to better understand how the tensions between suburbanites and Latino immigrants are addressed by municipal governments as immigration enforcement is increasingly rescaled to the local level. Case studies of Maywood and Costa Mesa in Southern California suggest responses are by no means similar and can actually be contrasting, given the city’s historical trajectories, socio-economic status, political leadership, and networks of activists. Suburban struggles are often assumed to be conservative and as a result are undertheorized as sites of liberatory struggle. While the urban realm remains the most visible stage of social movements, this paper suggests immigrant activism is increasingly being generated in suburbs, election-based organizing can be an effective gateway to municipal level change, and seeking to expand or constrict the Right to the City necessarily entails multi-scalar efforts.

Race, Class, and Political Activism: Black, Chicana/o, and Japanese‐American Leftists in Southern California, 1968–1978

This paper explores the third-world left in Los Angeles, from 1968–1978. In it I examine the political ideology and foci of one organization for each of the major racial/ethnic groups of the time: African Americans (Black Panther Party), Chicanas/os (El Centro de Accion Social y Autonomo [CASA]), and Japanese Americans (East Wind). In addition to reclaiming this relatively unknown history, I seek to explain the differences in the various organizations by analyzing them within the context of differential racialization. I argue that the distinct nature of each organization is at least partly due to the particular racial position of each racial/ethnic group within the local racial order.

Geographies of race and ethnicity II Environmental racism, racial capitalism and state-sanctioned violence

In this report I argue that environmental racism is constituent of racial capitalism. While the environmental justice movement has been a success on many levels, there is compelling evidence that it has not succeeded in actually improving the environments of vulnerable communities. One reason for this is because we are not conceptualizing the problem correctly. I build my argument by first emphasizing the centrality of the production of social difference in creating value. Second, I review how the devaluation of nonwhite bodies has been incorporated into economic processes and advocate for extending such frameworks to include pollution. And lastly, I turn to the state. If, in fact, environmental racism is constituent of racial capitalism, then this suggests that activists and researchers should view the state as a site of contestation, rather than as an ally or neutral force.

Resisting Corporate Multiculturalism: Mapping Faculty Initiatives and Institutional-Student Harassment in the Classroom

This paper argues that calls for multicultural curricula in universities across the US can be met with strategic curricular interventions that radically confront gendered racisms across regional, national, and international racial formations. Faculty who risk making such interventions should plan for student and institutional resistances. Intersecting consumer and corporate interests desire universities to be socially nonconflictual and economical places of leisure and entertainment, not sites of critical intervention. Accordingly, we theorize how and why faculty committed to oppositional multiculturalism might be cast as transgressive. In so doing, we pay particular attention to how identity politics are quadrangulated through embodiment, performance, time, and place. We additionally discuss ways for systematically working against the grain of gendered racisms and for supporting those who are teaching multiculturalism (critically) or seen to embody it. Working against the grain is particularly important as we enter the 21st century, given the increasing diversification of faculty and student bodies in universities across the US and the attendant risks “diverse” persons take, risks generally not experienced or acknowledged by White Americans.

State Regulation and Environmental Justice: The Need for Strategy Reassessment

In this paper, we explore how environmental justice activists’ reliance on state regulation has inhibited their ability to achieve their goals – an important topic whose oversight we do not believe...