Harriet Zilliacus

‘We have our own religion’: a pupil perspective on minority religion and ethics instruction in Finland

The Finnish system of religious education offers instruction in the pupil’s own religion or in ethics throughout comprehensive school. By taking the pupil’s background as a basis for instruction, this system aims at promoting equality and integration with respect to religion and one’s worldview. However, there has been little knowledge about how the system of instruction is experienced by pupils themselves and how it affects pupil’s identities at school. This study illuminates through a participant observation study in grades 1–6 how pupils in five minority instruction groups experience their classes and perceive themselves in relation to other pupils in school. The study shows how working in small groups represents an important element in pupils’ experiences. Pupils generally experienced participation in instruction as positive and fun, but age integration, organisation of schedules and classrooms were also important concerns. Even if pupils were content about having their own instruction group, feelings of otherness and a negative sense of difference in relation to the majority of pupils were found particularly among pupils of religion.

Essentializing vs. non-essentializing students’ cultural identities: curricular discourses in Finland and Sweden

ABSTRACT This article examines how students’ cultural identities are discursively constructed in the Finnish and Swedish national curricula for the compulsory school. The aim is to illuminate the manifold discourses on cultural identity which prevail within Nordic educational policy. The study employs a critical multicultural education and postcolonial perspective with a particular focus on essentialist and non-essentialist views of identity in the curricular discourses. Through discourse analysis, key terms such as ‘cultural identity’ and ‘multicultural identity’ as well as different aspects of cultural identities such as language, gender and religion are investigated. The results show diverging discourses, with distinct differences in their explicitness and implicitness in the two countries. A clear effort to see all students as having multi-layered and multicultural identities is evident in the Finnish curricular discourse whereas a more essentializing discourse emerges in the Swedish curriculum. We conclude with a discussion on the importance of addressing policy discourses on students’ cultural identities in order to ensure non-essentialist and socially just teaching and educational practice.

Addressing religious plurality – a teacher perspective on minority religion and secular ethics education

The Finnish education system recognizes religious plurality by offering education in pupils’ own religion or in secular ethics. However, little research has been undertaken on how plurality is addressed in classroom practice. This study investigates how 31 minority religion and secular ethics teachers view the task of supporting and including plurality within their classrooms. The findings of this study show how instruction places high demands on teachers due to religious and cultural diversity, as well as age differences in the classroom. Teachers generally made an effort to take diversity into account by considering the different backgrounds of pupils in instruction and engaging pupils in class. However, teachers frequently took a traditional rather than a modern perspective on plurality in religious instruction by assuming pupils’ religious belonging. Confessional elements such as religious family background and religious practice outside school were also commonly seen as vital. Consequently, teachers had at times difficulties in supporting pupils with plural or little religious affiliation. The findings show a need to strengthen the non-confessional character of Finnish religious education so that both modern and traditional plurality among pupils occupy an equal position in the classroom.

Secular Ethics Education as an Alternative to Religious Education--Finnish Teachers' Views.

Abstract This study provides a Finnish perspective to international discussions on religious and worldviews education through the subject of secular ethics. This subject has been offered in Finland since 1985 throughout comprehensive schools and is primarily directed at students who are non-affiliated. Secular ethics education has scarcely been researched and is here investigated through secular ethics teachers’ views. The results highlight key characteristics of the subject, which in teachers’ views single out the subject from religious education classes. Key characteristics include gaining multiple perspectives on religions and worldviews, focusing on interactive, social and critical skills, and focusing on students’ personal identities and growth as human beings. In addition, specific challenges and possibilities of the subject of secular ethics arise, which may be taken into consideration in developing a future integrative subject of worldview education in Finland.

Taking Steps towards Institutionalising Multicultural Education--The National Curriculum of Finland.

Abstract Internationally multicultural education research has pointed to the need to move from superficial to social justice-oriented multicultural education. However, realising this goal in policy and practice is a challenge. This study takes Finland as a case and examines the discursive developments of multicultural education in its national curriculum 1994–2014. Despite being a country which is known for emphasising equity and equality in education, superficial forms of multicultural education have prevailed. However, the results of this study show that the curricular discourse is clearly moving towards social justice education where multicultural perspectives are an integrated part of the curriculum. The 2014 curriculum, which came into effect 2016, emerges as a policy which aims to foster ethical and respectful students with a sense of fairness and an open attitude towards all kinds of diversity. The challenge for Finland is to ensure implementation and advance transformativeness in future curriculum reforms.

Supporting Minority Belonging: Finnish Minority RE Teacher Perspectives on the Significance of RE

The comprehensive school in Finland offers religious education (RE) according to the religious belonging of students. The current system of RE is under debate partly with respect to how education aims at supporting students’ identities. This study investigates minority RE teachers’ views on the significance of RE. Teachers’ perspectives are sought through an interview study of 23 minority teachers in the comprehensive school Grades 1–6. The results show how teachers view RE as importantly supporting minority religious belonging. The presence of strong elements of socialization into religious tradition stand out as problematic in regards to the general curricular aims of the comprehensive school.

Capturing Nordic Identifications Through Participatory Photography

This study explores how participatory photography can be used in researching upper secondary students’ identifications with what it means to live in one of four Nordic countries. The study draws on students’ constructions and interpretations of photographs. For this article the data analyzed consisted of 571 photographs taken during spring 2018 by a total of 104 students in the metropolitan areas in Helsinki, Stockholm, Oslo and Copenhagen. The analysis of the photographs and their captions show that students associated themselves mostly in a positive way with the Nordic region, though also some critical attitudes were identified. Visual ethnography in education as a method enhanced the upper secondary students’ way of giving meaning to what living in the Nordic countries means to them. Moreover, the method enables the students to become co-researchers together with the research team in both an aesthetic and narrative way. The study offers insights into how participatory photography can be as a useful and activating method in both local and cross-national research.

Diverging discourses on multicultural education in Finnish teacher education programme policies: implications for teaching

ABSTRACT The necessity to include multicultural education policies and practices in schools and teacher education has been widely recognized both in Finland and internationally. However, terms such as ‘multiculturalism’ and ‘multicultural education’ have contested and vague meanings in educational discourse. This paper investigates discourses on multicultural education from critical multicultural education and postcolonial theoretical perspectives. The focus is on the teacher education policies of all the eight primary teacher education programmes in Finland. Discourse theory analysis revealed six diverging discourses within a framework of conservative, liberal and critical multicultural education. The results show that it should not be taken for granted that policies including multicultural education contribute to social justice in education and teacher education. Consequently, policy-makers need to question the rhetoric regarding multiculturalism and to focus on how inequality is reproduced and upheld in discourses in teacher education and schools, and how this can be challenged.

Intercultural education in transition: Nordic perspectives

ABSTRACT Over the last several decades intercultural education has played a key role in many educational policies and practices, both across the Nordic countries and internationally. In this article we examine current conceptual discourses on intercultural education with an emphasis on developments in the Nordic research context. The analysis shows how the concept of intercultural education and its focus on “culture” has been criticised in the Nordic countries and internationally for the pitfalls of essentialism and relativism. This criticism is linked to a perceived lack of focus on power issues in education, which undermines the development of a social justice-orientated intercultural education. However, the analysis within the Nordic research context shows signs of re-conceptualisations, which includes a widening of the field and the emergence of new and more critically-orientated approaches.