Leslie Kern

Feminist research in online spaces

The Internet is growing in popularity as a research site and is often framed as the next frontier in human subjects research. The opportunities the Internet provides for political organizing, making personal experiences more public, and creating spaces for a variety of voices makes it particularly relevant to feminist geographers and researchers such as ourselves. However, many qualitative researchers approach online research as though the Internet simply archives an abundance of data that is ‘there for the taking.’ Being trained in feminist research methods, we took issue with this approach, yet also encountered challenges when trying to apply feminist practices and ethical perspectives to online research environments. We explore these challenges through a collaborative reflection on our own independent online research experiences. Three themes emerge: (1) interpreting politics and visibility in online spaces, (2) researcher positionality across virtual and material study sites, and (3) subjectivity and power in online research ethics. Reflecting on these themes, we argue that the insights of feminist ethics and a feminist geographical lens are crucial for bringing much-needed reflexivity and reciprocity into online research. Simultaneously, online research opens up exciting new ways of conceptualizing central ideas within feminist research ethics, including politicization, positionality, and power.

A collective biography of joy in academic practice

Changing working conditions at many universities over the past decade have meant longer hours, intensified record-keeping, and more precarious employment. Despite these changes, many academics still insist that we enjoy our jobs. Our inquiry is oriented toward spaces and practices that bring us joy in our daily work and help us withstand the negative effects of working in academia. This article reports on our exploration of some moments of joy at work as part of our own academic practice. Through a feminist methodology known and developed as collective biography, we wrote individual memories of joy in our teaching, publishing, and collaborating, together at a writing retreat. As we analyzed these recalled moments, we came to realize that joy emerges through a turbulent process fueled by a cocktail of emotions. In fact, we came to understand joy as affect, with affect seen as a certain sort of excess, generated around and through sensations that might contribute to feelings such as celebration, happiness, or surprise as well as fear, anger, or embarrassment. We conclude that joy does things, that it can be transformative, and that cultivating joy in academia is part of a radical praxis.

All aboard? Women working the spaces of gentrification in Toronto's Junction

Despite early attention being paid to the connections amongst ‘gender, work and gentrification’ in the urban geography literature, there have been few attempts to examine the experiences of women as workers in gentrifying neighbourhoods. This gap leaves open critical questions about the nature of the links between the production of gendered work practices and the production of gentrified urban landscapes. In this article, I explore how women working in a variety of differently precarious situations – as struggling small business owners, self-employed workers and part-time workers – manage the tensions and contradictions of struggling for economic survival while attempting to support community-building efforts and social reproduction needs in a gentrifying area. Using data drawn from interviews and urban ethnographic methods in Torontos ‘Junction’ neighbourhood, I argue that precarious conditions of work in the context of gentrification engender a variety of diverse economic and social practices – developed through immaterial and affective labour – that, in turn, produce particular, and often contradictory, social and economic landscapes of gentrification. I will explore the ways in which gendered vulnerabilities and insecurities are ironically produced, in part, by the feminized consumption landscape, which primes neighbourhoods for widespread gentrification. Through examining these dynamics, we can begin to theorize the structural production of precarity, and in particular, gendered precarity, through urban processes such as gentrification.

From Toxic Wreck to Crunchy Chic: Environmental Gentrification through the Body

This paper takes up the challenge of extending and enhancing the literature on environmental gentrification by considering bodies and embodied practices as significant dimensions of this process. In considering the question of how a polluted past can be mobilized as an asset for neighbourhood rebranding and gentrification, this research suggests that the conflation of both pollution and ‘health’ with different kinds of urban bodies and practices is an important strategy for solidifying a clean and green neighbourhood future. I argue that some bodies are constituted as ‘dirty’ by the symbolic and substantive displacement of environmental pollution onto those bodies, in ways that allow the neighbourhood to redefine itself as clean (whether it is environmentally clean or not) once those bodies are displaced, contained, or made invisible. This perspective requires us to consider the radically coconstitutive character of representations and materiality, bodies and cities, nature and social relations. Based on a case study of Torontos Junction neighbourhood, this paper maintains that bringing bodies to the foreground attends to the power of embodiment in producing and reproducing urban change and, critically, urban inequalities.

Rhythms of gentrification: eventfulness and slow violence in a happening neighbourhood:

Gentrification involves the transformation of neighbourhood social spaces in ways that remake place in line with the needs and desires of new residents and capital investors. While spatial transformations have been well documented in the gentrification literature, temporality has rarely been foregrounded, although social space is also altered by privileging new rhythms and tempos of everyday life. Using a case study of Toronto’s gentrifying Junction neighbourhood, this article explores the restructuring of everyday neighbourhood rhythms around consumption-oriented and place-making events that draw on a collage of ideas about the timespace of ‘authentic’ urban street life. I argue that the reorganization of neighbourhood social life through the creation and privileging of specific temporal landscapes functions as a means of excluding, marginalizing or rendering invisible certain community members and their needs. The inability of some to participate in the new temporalities of the neighbourhood becomes a barrier to recognition and representation, one that both hides and enables the ongoing ‘slow violence’ of gentrification.

Environmental justice meets the right to stay put: mobilising against environmental racism, gentrification, and xenophobia in Chicago's Little Village

ABSTRACT After decades of fighting for clean air and green space in the face of environmental racism and urban disinvestment, Chicagos Latinx Little Village neighbourhood has begun to see environmental improvements take place. Activists are wary of the potential for gentrification in the wake of clean up, and are advocating for the right to stay put in the community they have worked so hard to improve. These ongoing contestations have recently intersected with accelerating racialized state violence as renewed anti-immigrant and white supremacist rhetoric, policies, and actions have targeted Latinx communities. In this paper we ask, how do struggles against environmental racism, gentrification, and xenophobia interlock, and how does the framework of environmental justice serve to enable activism across all three sites? For racialized minority communities, repeated experiences of forced migration and displacement often mean that an anti-displacement ethos is particularly well-articulated and grounded in collective historical memory. Drawing on an extensive analysis of media materials complemented by archival research, fieldwork, and interviews with community organisers, this paper argues that tight linkages between environmental justice and anti-displacement principles inform community responses to multiple forms of structural racialized violence.

“I Choose To Be Here”: Tensions Between Autonomy and Precarity in Craft Market Vendors’ Work: TENSIONS BETWEEN AUTONOMY AND PRECARITY

Outdoor markets have emerged as key nodes in cities’ attempts to revitalize downtown areas through culture and consumption. However, few studies have investigated urban markets as sites of labor, or explored work conditions from the perspective of vendors themselves. As self–employed creative workers in a seasonal industry, artisan vendors experience various forms of economic insecurity related to precarity inherent to their line of work. This article investigates the experiences of artisan craft vendors in Ottawas popular ByWard Market. Through interviews with vendors, we explore themes such as artisan identity, relationships in the market, and economic and labor conditions. We argue that although precarity seems to be inherent in the vendors’ work conditions, it does not undermine their identities as artisans, in part because of the strong value attached to autonomous, creative work. This attachment may, however, hinder artisan vendors’ abilities to organize for structural changes that would mitigate their economic precarity.