Marysa Navarro
Dartmouth College
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Signs | 1979
Marysa Navarro
The main purpose of Latin American research on women is to analyze the Latin American social formation and understand how the capitalist mode of production in its dependent form operates. As Latin American women cannot be excluded in studies of social formation they are studied in the context of their roles in each Latin American country in an urban or rural setting in their class and in their family. Although capitalism is the prevailing mode of production other modes of production resulting from a long historical process coexist with it. Elizabeth Jelin concludes that because there are 4 types of production (simple production of merchandise and state household and capitalist production) a new classification of work and nonwork should be made and that the concept of economic activity should be disaggregated; furthermore the household should be adopted as a unit of analysis. The household is a useful socioeconomic unit of analysis as it is the context in which urban/rural women live work and raise children . Also the household enables researchers to see the articulation of various modes of production and strategies adopted for the survival of its members in the face of economic crisis (e.g. insufficient wages). Generally most of the literature on women focuses on well-established research areas. Little attention however is given to such topics as upper- and middle-class women political participation sex roles autonomy over ones bodies and images of women.
Caravelle-cahiers Du Monde Hispanique Et Luso-bresilien | 2012
Marysa Navarro
Analisis de dos visiones antagonicas –tanto de la persona de Eva Peron como de lo que ella representaba en el gobierno de Juan Domingo Peron– y de como con el correr de los anos estas representaciones de Evita han conformado una verdadera mitologia que tiene hasta nuestros dias una vitalidad exuberante.
Revue canadienne des études latino-américaines et caraïbes | 1999
Marysa Navarro
AbstractMost of what has been written about Eva Peron is generally accepted as historical reality, though it is not the result of rigorous scholarly research. This article analyzes some examples of Evita “myths” and attempts to explain their origin.
Signs | 2003
Sonia E. Alvarez; Elisabeth Jay Friedman; Ericka Beckman; Maylei Blackwell; Norma Stoltz Chinchilla; Nathalie Lebon; Marysa Navarro; Marcela Ríos Tobar
Signs | 1977
Marysa Navarro
Archive | 2004
Marysa Navarro; Virginia Sánchez Korrol
The History Teacher | 2001
Jayne Howell; Marysa Navarro; Virginia Sánchez Korrol
Archive | 1988
Iris Berger; E. Frances White; Barbara N. Ramusack; Sharon Sievers; Marysa Navarro; Virginia Sánchez Korrol; Guity Nashat; Judith E. Tucker
Revista Estudos Feministas | 2004
Marysa Navarro
Archive | 2012
Verushka Alvizuri; Jean Andreu; Marie-Cécile Bénassy; Cristina Duarte-Simões; Laia Galdón; Marion Gautreau; Gloria Guardia Alfaro; Catherine Lacaze; Frédérique Langue; Bernard Lavallé; Céline Malorey; Sylvie Mégevand; Mauricio Murad; Marysa Navarro; Carlos Nogueira; Thierry Nouaille; Claire Pailler; Charlotte Pescayre; Rodolfo de Roux; Alvaro Ruiz; Héctor Ruiz Rivas; Christoph Singler; Dominique Soucy