Mathew A. Foust

Perplexities of Filiality: Confucius and Jane Addams on the Private/Public Distinction

This article compares the ways in which the classic Western philosophical division between the private and public spheres is challenged by an apparently disparate pair of thinkers—Confucius and Jane Addams. It is argued that insofar as the public and private distinction is that between the sphere of the family and that outside of the family, Confucius and Addams offer ways of rethinking that distinction. While Confucius endorses a porous relation between these realms, Addams advocates a relation that fosters reconstructive transformation of each the private and public spheres. Because Confucius and Addams both challenge the idea of a rigid separation between the private and public, while at the same time differing from one another in important ways, a comparative engagement of their views is performed, with the suggestion that Confucians might glean very much from Addams, while contemporary feminists might do the same from both she and Confucius.

Comparative Cases of Conscience: Teaching Josiah Royce’s Philosophy of Loyalty in China

Abstract This essay first describes the distinctively American character of the life and thought of Josiah Royce, conceiving of Royce as equal parts Puritan and pioneer. Next, the author’s recent experience teaching Royce’s philosophy of loyalty in China is discussed, highlighting pedagogical challenges encountered and techniques employed to navigate these hurdles. A summary of Royce’s philosophy of loyalty is given, incorporating examples used in the classroom. It is shown that upon applying Royce’s philosophy of loyalty to real life situations, resonances between classical Chinese (Confucian) and classical American moral philosophies emerge. It is argued that Royce’s philosophy of loyalty cuts across cultural lines, serving as a viable and valuable theoretical resource for negotiating contemporary moral dilemmas, irrespective of geographical location.

Loyalty, Justice, and Rights: Royce and Police Ethics in Twenty-First-Century America

The killings of Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, Alton Sterling, Philando Castile, and others have instigated widespread debate concerning the ethics and politics of police behavior toward young black men in America. In this article, I show how Josiah Royce’s philosophy of loyalty provides a useful theoretical framework for diagnosing and working to overcome strained relations between police and black citizens in the United States. I begin by establishing the relevance of Royce’s thought to the realm of police ethics. Then, I argue that Royce’s notion of loyalty to loyalty is a useful and powerful lens through which we can examine the practice of police discretion, particularly as it comes to bear on racial profiling and use of force. I conclude by offering what I regard as Roycean recommendations aimed at ameliorating the fractured relationship between police and blacks in America today.

Mortality in traditional Chinese thought

the current state of research. One of the consequences of this approach is that mentions of Bonpo practice (inconveniently non-Buddhist, but indisputably Tibetan) are largely relegated to endnotes; another is that the work of anthropologists is presented in a strangely dismissive way, and castigated for paying too little attention to textual tradition. As a broad survey of its field, Tibetan Rituals of Death could be of great use to researchers beginning projects on this topic, but there is little here that would seem new to a specialist in the area. This book could be of interest to non-specialists, and offers an excellent corrective to many of the orientalising portrayals of death in Tibetan societies. The lack of information on commemoration and mourning (a shortcoming of the existing literature, not a failing of the author) may limit its wider use.

Experience as a prelude to disaster: American philosophy and the fear of death

Abstract By focusing on the thought of Classical American philosophers, this article addresses the existential problem of the fear of death. Drawing on the experiences and philosophies of Ralph Waldo Emerson, William James, and Jane Addams as a theoretical framework, a prescriptive claim regarding how to confront human mortality is advanced. It is suggested that embracing the notion of experience as a prelude to the disaster of death can be – despite appearances to the contrary – a useful approach to navigating exigencies connected with mortality and, in particular, fear of death. The essay contributes to a small but growing body of literature on the topic of death in American philosophy scholarship, while addressing a perennial problem receiving treatment in contemporary popular discourse.