Relindis D. Yovsi

Cultural Models, Socialization Goals, and Parenting Ethnotheories A Multicultural Analysis

This study conceptualizes a cultural model of parenting. It is argued that cultural models are expressed in the degree of familism, which informs socialization goals that are embodied in parenting ethnotheories. Three cultural models were differentiated a priori: independent, interdependent, and autonomous-related. Samples were recruited that were expected to represent these cultural models: German, Euro-American, and Greek middle-class women representing the independent cultural model; Cameroonian Nso and Gujarati farming women representing the interdependent cultural model; and urban Indian, urban Chinese, urban Mexican, and urban Costa Rican women representing the autonomous-related model. These a priori classifications were confirmed with data that addressed different levels of the cultural models of parenting. The authors further confirmed that socialization goals mediate between broader sociocultural orientations (familism) and parenting ethnotheories concerning beliefs about good parenting. The data reveal that the model of autonomous relatedness needs further theoretical and empirical refinement. Problems with empirical studies comparing participants with very different lifestyles are discussed.

Cultural orientations and historical changes as predictors of parenting behaviour

This study addresses the stability and variability of patterns of parenting in three cultural environments that can be assumed to differ with respect to their cultural models. German middleclass families can be assumed to follow primarily independent socialisation goals, Cameroonian Nso farmers can be assumed to follow primarily interdependent socialisation goals, and Costa Rican families can be assumed to follow an autonomous relational orientation. Parenting patterns of mothers interacting with their 3-month-old babies were assessed at two points in time, being 4 to 6 years apart. The data confirm the predicted cultural differences in style of parenting, which proved to be stable across the covered time span. We also predicted changes in parenting styles that should be oriented to a more independent cultural model across the cultural samples. Our data confirm this hypothesis, although the changes are differentially represented in the three samples, with the Cameroonian Nso sample expressing no significant changes and the German middle-class sample representing the most pronounced changes. The data are interpreted as documenting linkages between parenting and macrolevel societal changes.

Parenting styles and the development of the categorical self: A longitudinal study on mirror self-recognition in Cameroonian Nso and German families

This prospective study contributes to the understanding of the development of self-conceptions in cultural context. We examined the influence of maternal contingent responsiveness towards their 3-month-old infants on toddlers’ self-recognition at the age of 18 to 20 months. We contrasted two samples that can be expected to differ with respect to contingent responsiveness as a parenting style: German middle-class families and Cameroonian Nso farmers. As hypothesized, German mothers reacted more contingently than Nso mothers. Furthermore, German toddlers recognized themselves more often than Nso toddlers. Finally, we found that the level of contingent responsiveness was one of the mechanisms that accounted for mirror self-recognition. The results are discussed with respect to different cultural emphases on parenting strategies.

The Role of Motor Stimulation in Parental Ethnotheories The Case of Cameroonian Nso and German Women

This article focuses on conceptions of motor stimulation in ethnotheoretical accounts of good parenting. Sociodemographically diverse samples of 35 German and 39 West African Nso women commented on 10 Nso and 10 German videotaped mother-infant interactional sequences. Data were collected in group sessions. The comments were classified into a coding system specifying motor handling and interactive and developmental goals. As expected, the Nso women focused significantly more on motor handling than German women. German women emphasize the general well-being of infants and their mothers. Quantitative analyses are combined with the qualitative elaboration of the Nso motor ethnotheory. The results are discussed as specifying two diverse conceptions of sensitivity in parenting that serve different contextual demands.

The Bio-Culture of Parenting: Evidence From Five Cultural Communities

Objective. This study analyzes culturally formed parenting styles during infancy, as related to the sociocultural orientations of independence and interdependence. Design. Free-play situations between mothers and 3-month-old infants were videotaped in 5 cultural communities that differ according to their sociocultural orientations: cultural communities in West Africa (N = 26), Gujarat in India (N = 39), Costa Rica (N = 21), Greece (N = 51), and Germany (N = 56). The videotapes were analyzed using coding systems that operationalize the component model of parenting with a focus on 4 parenting systems, including body contact, body stimulation, object stimulation, and face-to-face contact. Results. 2 styles of parenting (distal and proximal) can be related to the sociocultural orientations of independence and interdependence. It is apparent that they express parenting priorities in particular ecocultural environments. Conclusions. Infants participate, from birth on, in sociocultural activities that are committed to cultural goals and values which inform parenting behaviors.

The Psycho-linguistic Embodiment of Parental Ethnotheories: A New Avenue to Understanding Cultural Processes in Parental Reasoning

A linguistic discourse analysis of the study of parental ethnotheories is proposed in this paper. It is argued that not only are ideas about parenting informed by the cultural environment, but the ways ideas are formulated in language itself can be understood as expressing cultural codes. In order to identify these cultural codes, we analysed interviews with mothers from independent and interdependent cultural contexts and looked for specific differences in the content and linguistic markers found in these personal narratives. We studied interviews with mothers from: two typically independent cultural communities (middle-class mothers from Los Angeles, USA, and Berlin, Germany); one typical interdependent cultural community (West African Nso farmers); and a cultural community that is believed to combine independent and interdependent orientations (middle-class urban Nso). The styles and analysis enabled us to discover the cultural embodiment of ethnotheories in terms of characteristic linguistic markers associated with independent and interdependent parenting environments. The close association between style and content in the narratives sheds further light on children’s early socialization environments.

Distal and Proximal Parenting as Alternative Parenting Strategies during Infants Early Months of Life. A Cross-Cultural Study

Cultures differ with respect to parenting strategies already during infancy. Distal parenting, i.e., face-to-face context and object stimulation, is prevalent in urban educated middle-class families of Western cultures; proximal parenting, i.e., body contact and body stimulation, is prevalent in rural, low-educated farmer families. Parents from urban educated families in cultures with a more interdependent history use both strategies. Besides these cultural preferences, little is known about the relations between these styles as well as the behavioural systems constituting them. In this study therefore, the relations between the styles and the constituting behaviours were analysed in samples that differ with respect to their preferences of distal and proximal parenting. The hypothesized differences between the samples and the negative relationship between distal and proximal parenting, as well as between the respective behavioural systems can clearly be demonstrated. Furthermore, the impact of the sociodemographic variables with respect to the parenting strategies can be shown. Results were discussed as supporting two alternative parenting strategies that serve different socialization goals.

Similarities and differences in contingency experiences of 3-month-olds across sociocultural contexts.

In this study we analyzed similarities and differences in the contingency experiences of 159 three-month-olds from 6 sociocultural contexts. Across contexts, caretakers responded with similar overall contingency levels, vocalizations provided the dominant response as well as the most salient signal, and there was a relative signal-response correspondence. With two exceptions, infants in all samples most often got responses addressing their sense of hearing, followed by the sense of touch and then sight. In response to nondistress vocalizations, infants from independent contexts (Berlin, Los Angeles) experienced more contingent responses addressing their sense of sight than infants from autonomous-related (Beijing, Delhi, urban Nso from Cameroon) or interdependent contexts (rural Nso). Rural Nso infants experienced more contingent responses addressing their sense of touch than infants from all other but the Los Angeles sample. These results support the interpretation of contingent responsiveness as a part of the intuitive parenting program that manifests differentially depending on culture-specific emphases on distal and proximal caretaking.

The Multi-voicedness of Independence and Interdependence: The Case of the Cameroonian Nso

It is often claimed that independence and interdependence are two dimensions that are part of any culture and the psychology of any human being. While previous studies have considered these two concepts merely as a matter of degree, this article argues that, in fact, they can be of different quality and have a variety of meanings depending on the specific socio-cultural context. From a systemic approach, the study addresses the dialogical co-existence of these dimensions and views culture as an open system that allows for adaptation and constant reorganization according to the given context. Interviews with 10 mothers from the ethnic group of the Cameroonian Nso on their ideas on childrearing revealed that different conceptions of autonomy and interpersonal relatedness not only co-exist in this ethnic group but may serve different purposes and change depending on the specific socio-cultural conditions in which the mother lives.

Grandmaternal and maternal ethnotheories about early child care.

Parenting ethnotheories represent an organized set of ideas about parents, children, and development that are shared by members of cultural groups. Because these ideas and beliefs reflect cultural models and serve as representational frameworks for parenting strategies, they need to change with historical time. To analyze these changes, the authors interviewed mothers and grandmothers of 3-month-old infants in 4 different cultural environments--urban German middle-class families (41 mothers, 22 grandmothers), urban Indian middle-class families (36 mothers, 12 grandmothers), rural Cameroonian Nso families (29 mothers, 20 grandmothers), and urban Cameroonian Nso families (28 mothers, 12 grandmothers)--in regard to their ideas about infant care. The interviews were analyzed according to content and discourse style. The results reveal that there is not only transmission of parental beliefs from one generation to the next but also variation in adaptation to changing environments. Although the global trend toward more independent cultural models of parenting is confirmed, the magnitude of change varies across the different cultural environments.