Scot Wortley

BROTHERS' KEEPERS: Situating Kinship Relations in Broader Networks of Social Support

The authors evaluate the importance of kin in providing four different dimensions of social support: emotional aid, services, financial aid, and companionship. The authors analysis uses both quantitative and interview data from the East York (Toronto) studies of social networks. Kin comprise slightly less than half of these networks: an average of five ties out of twelve. Parents and adult children are highly supportive network members, providing high levels of emotional aid, services and financial aid (they avoid companionship, however). Siblings complement and substitute for parents and children, especially in the provision of services. Because there are many more ties between siblings than there are between parents and children, siblings (along with friends and neighbors) provide a substantial proportion of the support East Yorkers receive. By contrast, extended kin tend to be the least supportive and least companionable of network members. If kinship systems did not keep extended kin in contact, few would be active network members.

Our favourite melodies: musical consumption and teenage lifestyles.

The present study explores the determinants and lifestyle correletes of musical preferences among a large sample of high school students in Toronto, Ontario. Our work is informed by theory and research on cultural stratification and adolescent subcultures. In terms of cultural stratification, we engage with Bourdieus (1984) and Petersons (1996) conceptualizations of elite taste, while subcultural theory encourages us to focus upon more dissenting tastes and to explore connections between musical tastes and peer group activity. Our findings suggest that racial and ethnic identity, school experiences and cultural capital are significant sources of variation in musical tastes that loosely correspond to existing typologies; they also confirm what has often been inferred - that musical tastes and peer group cultural practices are closely linked. Our findings are then discussed in the light of current debates about the nature and dimensions of listening audiences for music.

The usual suspects: police stop and search practices in Canada

This paper explores police stop and search activities in Canada using data from a 2007 survey of Toronto residents. The paper begins by demonstrating that black respondents are more likely to view racial profiling as a major problem in Canada than whites or Asians. By contrast, white and Asian respondents are more likely to believe that profiling is a useful crime-fighting tool. Further analysis reveals that the black communitys concern with racial profiling may be justified. Indeed, black respondents are much more likely to report being stopped and searched by the police over the past two years than respondents from other racial backgrounds. Blacks are also much more likely to report vicarious experiences with racial profiling. Importantly, racial differences in police stop and search experiences remain statistically significant after controlling for other relevant factors. The theoretical implications of these findings – and their meaning within Canadas multicultural framework – are discussed.

Listening to Rap: Cultures of Crime, Cultures of Resistance

This research compares representations of rap music with the self-reported criminal behavior and resistant attitudes of the musics core audience. Our database is a large sample of Toronto high school students (n = 3,393) from which we identify a group of listeners, whose combination of musical likes and dislikes distinguish them as rap univores. We then examine the relationship between their cultural preference for rap music and involvement in a culture of crime and their perceptions of social injustice and inequity. We find that the rap univores, also known as urban music enthusiasts, report significantly more delinquent behavior and stronger feelings of inequity and injustice than listeners with other musical tastes. However, we also find that the nature and strengths of those relationships vary according to the racial identity of different groups within urban music enthusiasts. Black and white subgroups align themselves with resistance representations while Asians do not; whites and Asians report significant involvement in crime and delinquency, while blacks do not. Finally, we discuss our findings in light of research on media effects and audience reception, youth subcultures and post-subcultural analysis, and the sociology of cultural consumption.

Race, Ethnicity, Crime and Criminal Justice in Canada

Canada has an international reputation for being a tolerant, diverse nation comprised of people from many racial, ethnic, cultural and religious groups. However, as with all heterogeneous countries, Canada has not escaped moral panics regarding immigrant criminality nor concerns about the possible discriminatory treatment of racial minorities by the criminal justice system. This chapter begins with a brief description of Canada’s immigration history and provides a profile of Canada’s current racial minority populations. The chapter then documents the over-representation of certain racial minority groups within the Canadian criminal justice system, and briefly explores patterns of minority victimization and offending. We next examine minority perceptions of the Canadian police and criminal courts and examine evidence of racial bias in the Canadian criminal justice system. The chapter concludes by arguing that Canada’s current ban on race-crime statistics not only prevents the thorough study of minority crime issues, but it also hinders efforts to eliminate racism from Canadian policing, court processes and corrections.

Leisure Worlds Situations, Motivations and Young People’s Encounters With Offending and Victimization

With information supplied by a large (n = 3393) sample of high school students from Toronto, this paper tests the assumption that three forms of leisure activity—peer, risky, and self-improving leisure—have a relatively independent impact upon patterns of offending and victimization. Although we find significant support for this proposition, we also find that traditional criminal motivations are still strongly related to criminal incidents, particularly offending behavior. The positive association between leisure and victimization includes, counter intuitively, the sort of self-improving leisure that might have been expected to reduce the risk of victimization. We discuss our findings in terms of the relationship between traditional motivational explanations of crime and newer, more situational ones.

Same Routines, Different Effects: Gender, Leisure, and Young Offending

The current study seeks to extend routine activity theory by examining how gender conditions the relationship between leisure activities and adolescent delinquency. Using OLS regression with a sample of high school students from Toronto (n = 2,209), we find that (1) engaging in more unstructured and unsupervised activities with peers is associated with delinquency more strongly for boys than for girls, but is associated with substance use equally across gender; (2) this pattern is likely due to gender differences in the locations or contexts of leisure activities; and (3) prosocial leisure activities are associated with less delinquency only for boys. In general, routine activity theory appears apt at explaining the substance use of boys and girls, but is less capable of explaining the property and violent offending of girls. We discuss our findings and their implications for the growing body of research extending routine activity theory to explain gender differences in delinquency.