Shari Daya

Embodying modernity: reading narratives of Indian women's sexual autonomy and violation

References are often made in contemporary Indian discourse, both popular and academic, to the ‘new Indian woman’, a subject position that is seen as coterminous with the emerging identity of the Indian nation as modern – the ‘new India’. This article unpacks key discourses that construct the ‘new woman’ in the public imagination and suggests that the modernity of this imagined figure is founded upon a notion of autonomy that is deeply embodied. While the characteristics of this embodied modernity challenge influential feminist arguments as to the ‘shallow’ modernity of the ‘new Indian woman’, it nonetheless has problematic implications from a feminist perspective. The narrative shaped by these discourses around the question of what it means to be modern not only perpetuates an historically pervasive reductionism in which woman is seen to be defined and determined by the corporeal but also, and more problematically, constructs a boundary around the notion of modern womanhood that excludes women whose bodily autonomy has been compromised, for example through sexual assault. This narrative exclusion is perpetrated in at least three ways: through a discursive rendering of the woman as passive, the objectification of the woman, and a narrative structure that mimics the act of violation. Such erasure of the autonomy of sexually violated women is not inevitable, however, and an analysis of two ‘counter-narratives’ demonstrates how discourses of rape may both reinscribe the autonomy of such women and re-orient the reader to a position of empathy rather than opposition.

The body, the shelter, and the shebeen: an affective geography of homelessness in South Africa

Geographies of homelessness mainly address issues of social exclusion, especially in contexts of urban public space. Recent research focuses on spatial regulation and surveillance, and strategies used by homeless people to resist these forms of control and create spaces for themselves in the city. Relatively little attention is paid, however, to the embodied, affective, emotional and relational geographies of homelessness. We address this absence through an exploration of how material spaces and practices shape a sense of belonging for a group of men living in a homeless shelter in Cape Town. Theorizing belonging as constituted through the materialities of both self-identity and social connections, we examine the three spaces that are most affective in our participants’ everyday lives: (i) their bodies, (ii) the shelter where they live, and (iii) the shebeen (tavern) where they drink. The discursive and embodied accounts of two participants in particular serve as a case study that illuminates the complex ways in which belonging is shaped in spaces of homeless life. These men’s experiences reveal some of the ambivalences and ambiguities of homelessness which are only rendered visible through a theoretical lens that respects their status as emotional and relational subjects, rather than as objects within structures of exclusion. Drinking in particular emerges from this research as an important factor in understanding the contradictory behaviours and feelings in these men’s daily lives. Damaging their bodies and social relationships, alcohol nonetheless provides a sense of belonging by facilitating both a sense of self and connections with others.

Eating, serving, and self-realisation: food and modern identities in contemporary Indian women's writing

The ‘new Indian woman’ is often invoked in popular and academic discourse as the embodiment of a modern nation—the ‘new India’. Feminist studies of this figure typically focus on the body of the imagined ‘new woman’ as a site upon which modernity is inscribed, allowing little room for the agency of women who actively contest imposed identities and roles in the quintessentially modern project of self-determination. In this article I argue that narratives of food in contemporary fiction and fictionalised autobiographical writing by Indian women challenge both dominant feminist critiques of the ‘new woman’, and influential accounts of modernity as ‘rupture’ in masculinist theoretical literature. In these texts food, and particularly the practice of serving food to others, is used by women as a tool for gaining independence, as a weapon to combat oppression, and as a means of negotiating migrant identities, among other things. The texts thus demonstrate the importance of appreciating the gendered nature of modernity, recognising womens modernities to be genuinely transformative of the individual, as well as continuous with traditional and conventionally feminine practices rather than necessarily opposed to them.

Researching sensitive topics in African cities: reflections on alcohol research in Cape Town

Recent African urbanist scholarship has suggested the need to delve deeper into our understanding of the everyday lived experiences in African cities. While this is essential for our understanding of African cities, researching lived experiences is fraught with methodological and ethical challenges. This is true for any topic when the researcher–subject gap is shaped by differences in nationality, class, race, norms and education, but especially so for the study of sensitive topics such as violence, sexuality, HIV/AIDS and xenophobia. Geographers have begun considering the ethics of researching particular sensitive issues, but not yet fully engaged with the international literature on the ethical and methodological challenges of researching such topics. To begin filling this gap, we reflect on experiences researching the lived experience and policy engagement with alcohol in Cape Town. We seek to apply and adapt the literature on sensitive topics specifically to the South African context. Our paper examines challenges which arose during the fieldwork and strategies developed to mitigate these. We emphasize how examining a topic with strong normative associations, which is bound up with illegality and community divisions, creates a need for particular attentiveness to research methods.