Tyrone A. Forman

Religion's Role in Promoting Health and Reducing Risk Among American Youth:

Although past research has long documented religions salutary impact on adult health-related behaviors and outcomes, relatively little research has examined the relationship between religion and adolescent health. This study uses large, nationally representative samples of high school seniors to examine the relationship between religion and behavioral predictors of adolescent morbidity and mortality. Relative to their peers, religious youth are less likely to engage in behaviors that compromise their health (e.g., carrying weapons, getting into fights, drinking and driving) and are more likely to behave in ways that enhance their health (e.g., proper nutrition, exercise, and rest). Multivariate analyses suggest that these relationships persist even after controlling for demographic factors, and trend analyses reveal that they have existed over time. Particularly important is the finding that religious seniors have been relatively unaffected by past and recent increases in marijuana use.

RACIAL APATHY AND HURRICANE KATRINA: The Social Anatomy of Prejudice in the Post-Civil Rights Era

During the crisis that followed Hurricane Katrina, many Americans expressed surprise at the dramatic levels of racial inequality captured in the images of large numbers of poor Black people left behind in devastated New Orleans. In this article we argue that, to better understand both the parameters of contemporary racial inequality reflected in the hurricane’s aftermath and why so many were surprised about the social realities of racial inequality that social scientists have known about for decades, it is essential to recognize the shifting nature of Whites’ racial attitudes and understandings. There is widespread evidence that in the post-civil rights era the expression of White racial prejudice has changed. In fact, during the post-civil rights era subtle and indirect forms of prejudice have become more central to the sustenance and perpetuation of racial inequality than are overt forms of prejudice. We draw on both survey and qualitative data to investigate current manifestations of White racial attitudes and prejudices. Our results indicate that racial apathy, indifference towards racial and ethnic inequality, is a relatively new but expanding form of racial prejudice. We further show that Whites’ systematic “not knowing” about racial inequality (White ignorance), which was manifest in the reaction to the crises after Hurricane Katrina, is related to this racial indifference. Racial apathy and White ignorance (i.e., not caring and not knowing) are extensions of hegemonic color-blind discourses (i.e., not seeing race). These phenomena serve as pillars of contemporary racial inequality that have until now received little attention. We conclude with a discussion of the theoretical and the practical implications of our results for understanding racial dynamics in the post-Katrina United States.

RELIGION AND U.S. SECONDARY SCHOOL STUDENTS Current Patterns, Recent Trends, and Sociodemographic Correlates

This study used large nationally representative samples of 8th-, 10th-, and 12th-grade students to examine current patterns, recent trends, and sociodemographic correlates of religiosity among American adolescents. The results indicate that approximately 60% of American young people feel that religion is an important part of their life, 50% regularly attend religious services, and the vast majority report an affiliation with a specific religion. Trend data suggest that key indicators of religiosity have been relatively stable for nearly a decade among8th and 10th graders and for more than a quarter century among high school seniors. Bivariate and multivariate analyses of the relationships between selected sociodemographic factors and the religion measures indicate that younger students, girls, Black and Latino youth, more affluent youth, rural youth, and Southern youth are generally more religious than their older, male, White, less affluent, urban, and non-Southern counterparts.

Conundrums of Integration: Desegregation in the Context of Racialized Hierarchy

Recent scholarly and public conversations have given renewed attention to integration as a goal, an aspiration, and/or an “imperative.” These calls for integration are infused with the conviction that segregation is a linchpin, if not the linchpin, of persistent racialized hierarchies. While the costs of persistent segregation remain clear, the call for integration as the unequivocal answer is more contested. In this article we grapple with some of these conundrums of integration, asking whether, in fact, integration furthers equity and if not, why not? To explore this issue we focus on an “integrated” space—Riverview, a successful high school known for its diversity—and drawing on theory from social psychology, we show how the promise of integration in such contexts is undermined. We conclude that while integration may well be a necessary condition to advance equity, it is not by itself a sufficient condition to ensure it.

Beyond Prejudice? Young Whites’ Racial Attitudes in Post–Civil Rights America, 1976 to 2000

A key finding from previous research on trends in Whites’ racial attitudes is that much of the decline in the expression of racial prejudice over the past seven decades can be attributed to the replacement of older, less tolerant White cohorts by younger, more tolerant cohorts of Whites in the U.S. population (i.e., cohort replacement). An implicit assumption of much of this work is that cohort replacement will continue to produce unidirectional liberalizing trends in Whites’ racial attitudes because of the more tolerant attitudes of each younger cohort. In this article, we reexamine the cohort replacement hypothesis focusing on young Whites’ racial attitudes and whether change is in substance or form. We develop a theoretical argument about the shifting nature of young Whites’ racial attitudes and understandings in the post–civil rights era by building on Forman’s concept of racial apathy and the expanding literature on color-blind racism, which posits that during the post–civil rights era, subtle forms of racial prejudice have become more prevalent than overt forms. We empirically test this argument by investigating trends in, and determinants of, young Whites’ racial attitudes from 1976 to 2000, using nationally representative samples of White high school seniors. Although we find a liberalizing trend for some racial attitudes, we do not find a similar pattern for contemporary forms of prejudice, particularly racial apathy. In addition, we find that the social determinants of young Whites’ social distance attitudes (traditional prejudice) and expressions of racial apathy (contemporary prejudice) have been remarkably consistent over time. Collectively, these results indicate the need for greater attention to the expression of subtle forms of prejudice among young Whites generally, and to the potentially destructive force of rising levels of racial apathy specifically.

The Role of Racial Identity and Implicit Racial Bias in Self-Reported Racial Discrimination: Implications for Depression Among African American Men:

Racial discrimination is conceptualized as a psychosocial stressor that has negative implications for mental health. However, factors related to racial identity may influence whether negative experiences are interpreted as instances of racial discrimination and subsequently reported as such in survey instruments, particularly given the ambiguous nature of contemporary racism. Along these lines, dimensions of racial identity may moderate associations between racial discrimination and mental health outcomes. This study examined relationships between racial discrimination, racial identity, implicit racial bias, and depressive symptoms among African American men between 30 and 50 years of age (n = 95). Higher racial centrality was associated with greater reports of racial discrimination, while greater implicit anti-Black bias was associated with lower reports of racial discrimination. In models predicting elevated depressive symptoms, holding greater implicit anti-Black bias in tandem with reporting lower racial discrimination was associated with the highest risk. Results suggest that unconscious as well as conscious processes related to racial identity are important to consider in measuring racial discrimination, and should be integrated in studies of racial discrimination and mental health.

Race, ethnicity and disciplinary divides: what is the path forward?

ABSTRACT We pose several questions that emerged for us from Valdez and Golash-Boza’s “U.S. Racial and Ethnic Relations in the twenty-first Century.” First, we raise questions about their framing of the problem with current scholarship – are immigration/ethnicity and race scholars talking past each other or are they having more fundamental disagreements? Second, we raise questions about their critique of the “the race literature” – do too many of us ignore questions of agency and inclusion? Finally, we raise questions about the stability and utility of the concepts they deploy (“race” and “ethnicity”) and draw on recent scholarship that has argued that we need new language or frameworks to adequately describe the reality on the ground.