Wedson Medeiros Silva Souto

Primates in traditional folk medicine: a world overview

Almost 50% of primates are in danger of becoming extinct, according to the criteria of the IUCN Red List of Threatened Species, one of the reasons being their consumption by humans. The reasons for hunting vary by region. One of these pretexts is the medicinal or magical value of products derived from these animals. This chapter aims at providing an overview of the global use of primates in traditional folk medicines, as well as identifying the species used as remedies associated to folk beliefs. Some important questions relating to their conservation will be addressed. Our results revealed that at least 110 species of primates, belonging to 41 genera and 11 families, are used in traditional folk practices and in magic-religious rituals throughout the world. Of the 110 species of primates recorded in our review, 22 species are classified as Vulnerable, 23 as Endangered, 14 as critically endangered, 7 as Near Threatened, 43 as Least Concern, and 1 classified as data deficient in the most recent IUCN Red List. All species are included in the CITES Appendices I or II also, although the reasons for their inclusion are not necessarily related to medicinal use. The widespread utilization of primates in traditional medicine is evidence of the importance of understanding such uses in the context of primate conservation, as well as the need for considering socio-cultural factors when establishing management plans concerning the sustainable use of these mammals. R. R. N. Alves (&) Departamento de Biologia, Universidade Estadual da Paraíba, Avenida das Baraúnas, Campina Grande-PB, 58109-753, Brazil e-mail: romulo_nobrega@yahoo.com.br W. M. S. Souto R. R. D. Barboza D. M. M. Bezerra Programa de Pós-Graduação em Ciências Biológicas, Universidade Federal da Paraíba, Campus 1, Cidade Universitária, João Pessoa-PB, 58059-900, Brazil R. R. N. Alves and I. L. Rosa (eds.), Animals in Traditional Folk Medicine, DOI: 10.1007/978-3-642-29026-8_8, Springer-Verlag Berlin Heidelberg 2013 135 8.

Animal-Based Remedies as Complementary Medicines in the Semi-Arid Region of Northeastern Brazil

Animals (and their derived products) are essential ingredients in the preparation of many traditional remedies. Despite its prevalence in traditional medical practices worldwide, research on medicinal animals has often been neglected in comparison to medicinal plant research. This work documents the medicinal animals used by a rural community in the semi-arid region, inserted in Caatinga Biome, where 66 respondents provided information on animal species used as medicine, body parts used to prepare the remedies and illnesses to which the remedies were prescribed. We calculated the informant consensus factor to determine the consensus over which species are effective for particular ailments, as well as the species use value to determine the extent of utilization of each species. We recorded the use of 51 animal species as medicines, whose products were recommended for the treatment of 68 illnesses. The informant consensus in the use of many specific remedies is fairly high, giving an additional validity to this folk medicine. Eight species not previously reported as having medicinal use were recorded. The local medicinal fauna is largely based on wild animals, including some endangered species. Given a high proportion of medicinal animals observed in the study area, it is logical to conclude that any conservation strategy should include access to modern health care.

Ethnozoology in Brazil: current status and perspectives

Ancient connections between animals and human are seen in cultures throughout the world in multiple forms of interaction with the local fauna that form the core of Ethnozoology. Historically, ethnozoological publications grew out of studies undertaken in academic areas such as zoology, human ecology, sociology and anthropology - reflecting the interdisciplinary character of this discipline. The rich fauna and cultural diversity found in Brazil, with many different species of animals being used for an extremely wide diversity of purposes by Amerindian societies (as well as the descendents of the original European colonists and African slaves), presents an excellent backdrop for examining the relationships that exist between humans and other animals. This work presents a historical view of ethnozoological research in Brazil and examines its evolution, tendencies, and future perspectives. In summary, literature researches indicated that ethnozoology experienced significant advances in recent years in Brazil, although from a qualitative point of view improvement is still needed in terms of methodological procedures, taxonomic precision, and the use of quantitative techniques. A wide range of methodologies and theories are available in different areas of learning that can be put to good use in ethnozoological approaches if the right questions are asked. The challenges to studying ethnozoology in Brazil are not insignificant, and the tendencies described in the present study may aid in defining research strategies that will maintain the quantitative growth observed in the recent years but likewise foster needed qualitative improvements.

Parallels between zootherapeutic practices in ethnoveterinary and human complementary medicine in northeastern Brazil

AIM OF THE STUDY The purpose of this study was to describe the local zootherapeutic practices in ethnoveterinay medicine of semi-arid of NE Brazil (Caatinga biome) and to contribute to future research about the validation of the effects and side effects of these animal products. In this sense, we sought to determine the connections between human and animal ethnopharmacology and their implications for ethnoveterinary medicine in northeastern Brazil. MATERIALS AND METHODS In this study we analyze data gathered through fieldwork conducted in the semi-arid of Paraiba State, NE Brazil, where 123 people (98 men and 25 women) provided information on animal species used as medicine, body parts used to prepare the remedies and illnesses to which the remedies were prescribed. The information obtained through semi-structured interviews was complemented by free interviews and informal conversations. RESULTS A total of 46 animal species (43 vertebrates and 3 invertebrates) were found to be used to treat 33 different ailments in livestocks and pets and 62 conditions in humans. Interviewees cited a wide range of materials derived from animal bodies (or their metabolic products) that are used as remedies in local EVM, nonetheless, fats (and/or suet) is the most frequently reported natural remedies. EVM practices have close relationships with human complementary and alternative medicine (CAM) and probably evolved based on traditional human medicine practices; as such, the division between EVM and CAM is not always obvious from the viewpoint of the local residents. Descriptions of diseases, symptoms or treatments were often associated with both humans and animals (especially livestock), and 24 animal species (52%) were prescribed to treat similar ailments in both humans and animals based on local knowledge about CAM. CONCLUSIONS Our results suggest that traditional knowledge of animal-based medicines in ethnoveterinary practices co-evolved with traditional knowledge of human ethnomedicine. The examination of folk knowledge and animal health practices will give us a better understanding of human interactions with their local environment and aid in formulating appropriate strategies for the validation of traditional remedies and for natural resource conservation.

A review on human attitudes towards reptiles in Brazil

For many millennia humans and reptiles have interacted, but the attitude of humans towards these animals has depended on culture, environment, and personal experience. At least 719 reptile species are known to occur in Brazil and about 11% of this fauna has been exploited for many different purposes, including bushmeat, leather, ornamental and magic/religious uses, and as folk medicines. Brazil can therefore serve as an interesting case study for better understanding reptile use by human societies, and the present paper catalogues some of the reptile species being used in Brazil and discusses implications for their conservation. A literature review indicated that 81 reptile species are culturally important in this country, with 47 (58%) species having multiple uses, 54 being used for medicinal purposes, 38 as food, 28 for ornamental or decorative purposes, 20 used in magic/religious practices, 18 as pets, and 40 are commonly killed when they come into contact with humans. Regarding their conservation status, 30 (37.5%) are included on States Red List, Brazilian Red List or the IUCN Red List. There are many forms of interaction between reptiles and humans in Brazil—although most of them are quite negative in terms of wildlife conservation—which reinforces the importance of understanding such uses and interactions in the context of protecting reptiles in Brazil. A better understanding of the cultural, social, and traditional roles of these reptiles is fundamental to establishing management plans for their sustainable use.

The influence of religiosity on health

The relationship between religion and health has been a subject of interest in the past and in the latest years becoming increasingly visible in the social, behavioral, and health sciences. Among several approaches to be considered, the present work provides a briefly discuss concerning the bond between health and religiosity in the cure process and diseases treatment. Several investigations show that religious participation is related with better outcomes for persons who are recovering from physical and mental illness, also the psychology science have committed special issues to positive correlations between religious belief and practice, mental and physical health and longevity. On the other hand, religion may also be associated with negative outcomes and the inappropriate use of health services as fanaticism, asceticism, mortifications and oppressive traditionalism. The potential for both positive and negative effects of spirituality on health, combined with the high levels of engagement with spirituality suggests that this area is ripe for future sustained research. Independent of the possible mechanisms, if individuals receive health profits by the religion; those should be motivated, respecting the individual faith of each one.

A Global overview of canids used in traditional medicines

Canids are among the mammal species most frequently used in traditional folk medicine around the world. In this context, this paper assesses the global use of canids in traditional folk medicine and their implications. Our review indicated that 19 species of canid are used in traditional medicine worldwide, representing 54.2% of described canid species. Of the species in medicinal use, two are listed as Endangered and three as near threatened on the IUCN Red List. For some species medicinal use represents an additional direct pressure that may have contributed to declines of natural populations. In addition, use of medicinal animals may have indirect impacts on the conservation of other species through the spread of disease. To minimize both harvest impacts and disease spread, guidance on use of medicinal species may be useful. This could include an exploration of the use of alternatives and implementation of sanitary measures.

The role of game mammals as bushmeat In the Caatinga, northeast Brazil

Although the use of wild mammals as a source of food has been better studied in tropical forest environments, their importance as a source of protein for human communities in semiarid environments is little known. In the latter, the availability of wild animal meat is limited in comparison to other environments. In the semiarid regions of northeastern Brazil, hunting wild mammals for their meat is traditional, playing a crucial role in the livelihoods and food security of various rural and urban communities, especially during the annual drought seasons. In this study, we investigated the role of wild mammals as bushmeat in 10 communities within the Caatinga biome in northeast Brazil. We used key-informant interviews, household surveys, and questionnaires to determine the species hunted and consumed. We found that about 30 species were used for bushmeat, with communities clustering into two main groups. We showed that in almost all municipalities visited, all mammals hunted were reported after interview days. A total of 46.9% of hunters consumed bushmeat at least once a week. However, preference for bushmeat over livestock was perceived to be more a matter of taste (61.50% of respondents) than a real need for protein supplementation from the wild. The ease of entering environmental areas where wild mammals can be found has disadvantages for wildlife in terms of pressure and overexploitation, especially where it concerns endangered species. The key to understanding the socioeconomic, cultural, and ecological contexts in which there are traditional uses is to develop conservationist strategies suitable for the socioeconomic reality of human populations.

Ethno-ornithology and conservation of wild birds in the semi-arid Caatinga of northeastern Brazil

The utilization of birds as pets has been recognized as one of the principal threats to global avifauna. Most of the information about the use and sale of birds as pets has been limited to areas of high biodiversity and whose impacts of anthropic actions have been widely broadcast internationally, for example for the Amazon Forest and forest remnants of Southeast Asia. The Caatinga predominates in the semi-arid region of Brazil, and is one of the semi-arid biomes with the greatest biological diversity in the world, where 511 species of birds exist. Many of these birds are used as pets, a common practice in the region, which has important conservationist implications but has been little studied. Therefore, the aim of the present study was to detail aspects of the use of birds as pets in a locality in the semi-arid region of Northeast Brazil. Information on the use of avifauna was obtained through interviews and visits to the homes of 78 wild bird keepers. A total of 41 species of birds were recorded, mostly of the families Emberizidae (n = 9 species), Columbidae (n = 7 species), Icteridae (n = 6 species) and Psittacidae (n = 3 species). The birds that were most often recorded were Paroaria dominicana (n = 79 especimens), Sporophila albogularis (n = 67), Aratinga cactorum (n = 49), Sporophila lineola (n = 36), Sicalis flaveola (n = 29) and Sporophila nigricollis (n = 27). The use of wild birds in the area studied, as an example of what occurs in other places in the semi-arid Northeast, demonstrates that such activities persist in the region, in spite of being illegal, and have been happening in clandestine or semi-clandestine manner. No statistically significant correlation were found between socioeconomic factors and keeping birds as pets reflects the cultural importance of this practice of rearing wild birds for pets in the region, which is widespread among the local population, independent of socioeconomic factors. Obviously, human pressure on the avifauna exploited has ecological implications and makes it clear that conservationist measures should consider the cultural, economic and social aspects of these practices. These measures should be carried out by both directly combating the illegal traffic of animals and promoting educational campaigns aimed at all the players involved, from the collectors up to the consumer and wild bird keepers.

A zoological catalogue of hunted reptiles in the semiarid region of Brazil

The variety of interactions between human cultures and herpetofauna is the subject matter of Ethnoherpetology, a subdivision of Ethnozoology. In the semi-arid region of Brazil, many reptiles interact with human communities because of their utility or because of the risks they represent. These interactions have obvious implications for the conservation of reptiles from this region.In this context, ethnoherpetology studies are crucial because they serve as subsidies for guiding strategies for the handling and conservation of reptiles. This paper presents ethnozoological and taxonomic informations of hunted reptiles in the semiarid region of Brazil and analyse the implications on conservation that are related to the interactions between people and reptiles in this region. Taxonomic keys to identifying recorded reptiles are provided. Records of humans interacting with 38 reptile species that belong to 31 genuses and 16 families have been found. The groups with the largest numbers of recorded species were snakes (18 species), and this group was followed in number by lizards (13), chelonians (4), and crocodilians (3). The reptiles that were recorded may be used for the following purposes: medicinal purposes (24 species), food (13 species), ornamental or decorative purposes (11 species), in magical/religious practices (10 species), and as pets (10 species). Some species (n = 16) may have multiple uses. Furthermore, more than half of the species (n = 19) are commonly killed because they are considered potentially dangerous. Strategies for conserving the reptiles of the Brazilian semi-arid region must reconcile and integrate human and conservation needs.