Wil G. Pansters

Authenticity, hybridity, and difference: Debating national identity in twentieth-century Mexico

This article studies the transformation of the debate about national cul - ture in twentieth-century Mexico by looking at the complex relationship between discourses of authenticity and mestizaje. The article firstly demonstrates how in the first half of the twentieth century, Mexican national identity was constructed out of a state-led program of mestizaje, thereby supposedly giving rise to a new and authentic identity, the mestizo (nation). Secondly, it is argued that the authentica- tion project around mestizaje is riddled with paradoxes that require explanation. Thirdly, the article studies the political dimension of the authenticity discourse and demonstrates how the homogenizing and unifying forces that spring from the process of authentication played an important role in buttressing an authoritarian regime. Fourthly, the article looks at two recent developments: indigenous cultural politics and transnationalism. Here it is shown how discourses of difference, plu- ralism, and transnationalism are challenging the central tenets of Mexican post- revolutionary national culture and the boundaries of the national Self.

Drug trafficking, the informal order, and caciques. Reflections on the crime-governance nexus in Mexico

ABSTRACT While Mexico is widely considered as an example of consolidated statehood, the deepening of drug-related violence and insecurity has corroborated the existence and expansion of ‘dark spaces’ governed by coalitions of state and non-state actors driven by criminal and political interests. In contrast to the prevailing interpretations and public narratives, I will argue that it is historically and conceptually flawed to understand such expressions of limited statehood solely in terms of the proliferation of criminal organisations and the exacerbation of the so-called war on drugs only. Instead, I will examine the historical patterns in Mexican state-making, in which actors and practices of political ordering outside the state properly speaking exercise multiple forms of de facto sovereignty and governance. These arrangements, including caciquismo, accommodate distinct crime-governance manifestations. The article substantiates its claims by looking at the examples from different periods and regions such as Sinaloa, Sonora and Michoacán.

Enacting Identity and Transition: Public Events and Rituals in the University (Mexico and South Africa).

On the basis of ethnographic and historical material this article makes a comparative analysis of the relationship between public events, ceremonies and academic rituals, institutional identity, and processes of transition and power at two universities, one in Mexico and the other in South Africa. The public events examined here play a major role in imagining and bringing about political shifts within universities as well as between universities and external actors. It shows how decisive local histories and constituencies are in mediating and transfiguring identity projects initiated from above.