Adrian Randall

Markets, market culture and popular protest in eighteenth century Britain and Ireland

Contributors Preface 1. Markets, Market Culture and Popular Protest in Eighteenth-Century Britain and Ireland - Adrian Randall, Andrew Charlesworth, Richard Sheldon and David Walsh 2. Popular Protest and the Persistence of Customary Corn Measures: Resistance to the Winchester Bushel in the English West - Richard Sheldon, Adrian Randall, Andrew Charlesworth, and David Walsh 3. The Jack-a-Lent Riots and Opposition to Turnpikes in the Bristol Region in 1749 - Andrew Charlesworth, Richard Sheldon, Adrian Randall, and David Walsh 4. The Cider Tax, Popular Symbolism and Opposition in Mid-Hanoverian England - David Walsh, Adrian Randall, Richard Sheldon, and Andrew Charlesworth 5. Scarcity and the Civic Tradition: Market Management in Bristol, 1709-1815 - Steve Poole 6. The Moral Economy of the English Middling Sort in the Eighteenth Century: the Case of Norwich in 1766 and 1767 - Simon Renton 7. Oxford Food Riots: a Community and its Markets - Wendy Thwaites 8. The Irish Famine of 1709-1801: Market Culture, Moral Economies and Social Protest - Roger Wells Index

Captain Swing : A Retrospect

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Oxford Food Riots: a Community and its Markets

Many factors determined the incidence and character of eighteenth-century food riots. Most obviously, dearth, with its accompanying high prices and supply breakdowns, almost inevitably underlay outbreaks of food-related disturbances. Oxfords food riots certainly took place in the context of scarcity which not only produced straightforward effects on prices but also distorted normal patterns of marketing and trade. However, it is the aim of this paper to concentrate on three interconnected themes which ran through the Oxford disturbances and which together help to explain both why the city should have been prone to riot and the way in which rioters and authorities responded to crisis. The first theme is the clash between the food needs and expectations of the local community and the demands made on local supplies by distant and perhaps more attractive markets. The second is the long tradition of market regulation in Oxford which provided both the crowd and the authorities with an accessible and intelligible set of ideas about how marketing and trade should operate to which both could refer in dearth. The behaviour of the Oxford rioters provides support for E. P. Thompsons view that there was a ‘moral economy’ of the crowd, which involved a restatement of the paternalist tradition of market regulation and questioned free market values. It will also be suggested that Oxfords tradition of market regulation may have helped in the formulation of the ideas, which can be encompassed within the term ‘moral economy’.